A few readers comment on the thread:

Actually, I would agree with McArdle (not something I usually do) about the waning energy of middle-aged parents. My wife had our two lovely daughters (now 4 and 20 months) by the age of 33. And they tire her out as it is. However, being nine years older than wife, these kids can devastate me! My wife and I are both professionals, so we have always traditionally split the household duties 50/50. But she is currently finishing her PhD thesis, which means I’ve taken on the lion’s share of the household work and raising the kids, and I can tell you that my mid-40s body/energy level is just barely up to the task. She left me in charge for a week while she was in Germany for an academic meeting; while I kept everything running well, I was also exhausted and in bed most of those night by 9PM!

Raising kids is something that is really meant for your 20s and early 30s, when your energy is less restricted. If companies really want to support working parents (because I think running a household should be split between the responsible adults), there are a raft of other family-friendly policies that could be looked at.

Another reader, on the other hand, praises the egg-freezing policy:

So, I’m 41. I froze my eggs one week ago. I don’t have a partner, I’m still hoping to meet someone I actually want to be with, and I don’t particularly want to be a single parent, but family is hugely important to me and don’t want to regret never having children. I hadn’t really thought much about egg freezing, but then I went to my ob/gyn over the summer, and she recommended that I go see a fertility doctor and see what my options are. So I did.

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Despite recent gains by Kurdish fighters in and around Kobani, aided by the delivery of small arms and other supplies yesterday, Kiran Nazish reports that the situation in the area remains tenuous:

Firas Kharaba, the leader of a Kurdish group, has been coordinating and managing the return of many wounded fighters from Kobani into Turkey. With the help of spies that, he says, infiltrated ISIS, “we found the power hub. … After the U.S. hit that building, they [ISIS] suffered a full blow.” More than 30 top fighters and commanders were killed, he said. Recently the Islamic State has been bringing in new fighters, but many of themaccording to Firas’s sourcesare not professionally trained fighters, but mere managers, organizers, and account keepers, with little experience in the battle field.

The main concern for YPG fighters now, is their on-the-ground force. What they need even more than manpower, says Kobani government official Idris Nassan, are “weapons on the ground.”

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What Catholics Really Believe

Oct 21 2014 @ 1:59pm

As we enter a year of debate and discussion about the family in Catholic teaching, it’s obvious, thanks to Pope Francis’ skillful airing of the divides, that there is no consensus on the issues of treating the divorced or single parents or homosexuals, and a majority of bishops in favor of the status quo. But it’s worth noting at the same time what American Catholics actually believe. They are increasingly one of the most socially progressive groups in American society and culture. When I am asked by many outsiders how I can remain in a church that does not welcome me or my kind, I have to respond that I have rarely experienced anything but welcome. My fellow Catholics are almost always obviously comfortable around their gay fellow-parishioners, as are, mercifully, many priests.

Check out this graph, for example, on the question of sodomy – yes, full-fledged sodomy – over the decades in American life:


If you wanted a religious vocation that was all about endorsing gay sex (not something I would ever recommend), you should rush to be a Catholic! Carl Bialik’s data-driven analysis even finds the correlation between Catholicism and social liberalism to endure across cultures and countries:

We didn’t have data broken down by religion in individual countries, so instead I examined how attitudes within countries corresponded with the percentage of their population that is Catholic. In general, the higher a share of a country’s residents are Catholic, the higher percentage of residents express tolerance toward divorce and towards gays. The effect isn’t huge, but it’s consistent.

I immediately went to read Rod Dreher to see his head exploding. In fact, he agrees:

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Peen Review, Ctd

Oct 21 2014 @ 1:42pm

NSFW, because Oz:

Readers point to some lesser-known films and shows with major peenage:

I love that this is a current thread! Check out Shortbus by John Cameron Mitchell (director of Hedwig and the Angry Inch) for some serious onscreen peen, and an overall excellent film about the city you love to hate: NYC.

Another adds regarding Shortbus, “How often in a non-porn, ‘art’, ‘indie’ movie do you see this much explicit sexual behavior that is clearly a legitimate part of the storytelling?” Several other readers sound off:

Given all that’s going on in the world, it seems a little weird to email you about boners on TV, but here are two notable instances that stand up – er – stand out:

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Christopher Dickey puts a fresh spin on the debate over whether arming participants in foreign civil wars “works”:

Has the CIA failed repeatedly to meet its covert goals? Actually, the problem has been exactly the reverse. With the exception of the Bay of Pigs, the agency has succeeded repeatedly, sometimes spectacularly. In Afghanistan in the 1980s “the CIA arms for the mujahedin won the final and decisive battle of the Cold War, liberating Eastern Europe and destroying the USSR,” says CIA veteran Bruce Riedel, now at the Brookings Institute. “That’s victory by any measure. Of course the war had other long term consequences, but the CIA accomplished what the White House wanted, a Russian Vietnam.”

Long-term consequences indeed. What happened again and again after the agency eliminated or helped to neutralize the presumed bad guys was the spectacle of their replacements turning out to be as bad or worse. But for those tragic policy decisions one must blame every president dating back to Dwight D. Eisenhower.

It’s too tempting a tool for presidents to use – secret, unaccountable and constantly looking for new wars to fight and enemies to make. Truman saw this clearly. But by then, it was probably too late to restrain it. And no president has – least of all the current one. By the 21st Century, the CIA had fully understood that it could break the law and even commit war crimes, and all it needed to do was destroy the evidence, spy on the Senate, and lie to the public and get away with it. We await the first attempt in recent times merely to expose the facts of its brutality and incompetence. We’ve been waiting now for almost two years.


Doug Chini is pleased:

You hear that Dish team? That sharp, repeating sound? That’s the sound of a happy Chini clapping. Nicely, nicely done. No landmarks, no giveaways, no mercy. THIS is how you do a view. Don’t get me wrong, it’s not the hardest contest we’ve had (there’s almost too many clues), but it’s still a classic example of what this little slice of Internet insanity is all about.

A less-pleased contestant:

Damn. That roof seems like France, but not the rest. Trees seem Italian. Apartments, less European. Who knows? Throwing a stab with Cagliari, Sardinia.

Another describes the scene in greater detail:

European-style architecture from the era of the Industrial Revolution, but a level of run-down shabbiness that you wouldn’t find in western Europe, which says eastern Europe, Russia or former Soviet Republic, or maybe Shanghai. A crane currently building a new high rise maybe argues for the latter.

I’m guessing that one of those cars in the lower right is of former Soviet bloc make, so I’m going to take a random guess of Kiev. I can find quite a few apartment blocks of the appropriate vintage (although nothing that looks in quite such disrepair), but I’ve got nothing to narrow it down to the building under renovation with the Mansard roof and the spiky sky light.

And just as I was about to give up, I noticed the flag on the building across the street. It looks like it’s red, blue and red horizontal stripes. Laos? Doesn’t seem likely to have a city this dense. Nope, I’ll stick to Kiev. Whatever it is, at least it’s an interesting photo.

Another zooms in on the car:

OK, I give up. Based on the metal roofs, snow fences, tall buildings and the Lada in the corner of the picture, I think we’re in Moscow. Since I can’t find the buildings or window, I’ll just send in a Lada joke:

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Epistemic Closure Watch

Oct 21 2014 @ 12:42pm

Media Polarization

Pew looks at how conservatives and liberals consume their news:

When it comes to getting news about politics and government, liberals and conservatives inhabit different worlds. There is little overlap in the news sources they turn to and trust. And whether discussing politics online or with friends, they are more likely than others to interact with like-minded individuals, according to a new Pew Research Center study.

John Avlon is distressed:

A few decades ago, politicians sent talking points to talk radio hosts. Today, talk radio hosts and online echo-chamber pundits send talking points to politicians. They keep their readers and listeners addicted to anger. The durable wisdom of the late, great Sen. Daniel Patrick Moynihan—“everyone is entitled to their own opinion, but not their own facts”—gets discarded when people come to political debates armed with their own facts.

Justin Elis’ take is more nuanced:

On their face, these findings might seem to lend support to the idea that we’re becoming a country of smaller and smaller filter bubbles, personalized universes of news and people that fit our own interests. But the connection between how Americans get news and their political polarization is not black and white.

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Book Club: Does The Self Exist?

Oct 21 2014 @ 12:02pm


In our discussion of Sam Harris’ Waking Up, I want to try a different tack than in previous Book Club discussions. I want to throw this over to you as quickly as possible, rather than write a review of the entire book as an introduction. And with Sam’s dense but deep little tome, there’s one question I’m eager to ask Dish readers about: were you convinced by his argument that there is no real self as we usually understand it?

Sam makes the case with a dozen little perspective shifts. He cites the fact that the right side of the brain often has no idea what the left side is doing, and vice-versa and asks: how can there be a coherent “I” if that is true? Or he challenges us with Derek Parfit’s thought experiments about the inherently unstable entity called a self “that is carried along from one moment to the next.” Or he notes how much of our lives are lived without our active consciousness at all, where even the task of sipping a cup of coffee is undergirded by

motor neurons, muscle fibers, neurotransmitters I can’t feel or see. And how do I initiate this behavior? I haven’t a clue. In what sense, then do I initiate it? That is difficult to say.

Much of this argument is entirely by a process of elimination. He merely chips away at a stable notion of the self – even in its most intuitive form – and challenges us to ask what remains:

However one looks for it, this self is nowhere to be found. It cannot be seen amid the particulars of experience, and it cannot be seen when experience itself is viewed as a totality. However its absence can be found – and when it is, the feeling of being a self disappears. This is an empirical claim.

The key argument, it seems to me, is that we are not identical to our thoughts. Our existence is rooted elsewhere – in fact, in the banishment of thought. It reminded me of the account given by Pope Francis of his experience before he signed the document that would make him Pope:

Before I accepted I asked if I could spend a few minutes in the room next to the one with the balcony overlooking the square. My head was completely empty and I was seized by a great anxiety. To make it go away and relax I closed my eyes and made every thought disappear, even the thought of refusing to accept the position, as the liturgical procedure allows.

I closed my eyes and I no longer had any anxiety or emotion. At a certain point I was filled with a great light. It lasted a moment, but to me it seemed very long. Then the light faded, I got up suddenly and walked into the room where the cardinals were waiting and the table on which was the act of acceptance. I signed it …

For Sam, this is evidence merely that meditation works, that stilling unending thoughts enables a person to live mindfully rather than to experience life as one goddamned distraction after another. He sees this as proof of the absence of a self and a way to live with clarity and calm as we are beset by feelings and passions, good and bad.

But the Pope suggests another way of seeing this: not as proof of the absence of self so much as the simplicity and calm of being oneself with God. It is a mysterious way of being, this communion with God. And maybe, experientially, it is indistinguishable from Sam’s meditative clarity and occasional epiphanies. But in it, for a Christian like me, the self does not disappear. It is merely overwhelmed by divine love and thereby fully becomes itself. In fact, this is the core mystery of our faith: communion with something greater and other than us, and a communion marked by love. In fact, something even more miraculous than that: a divine love that actually loves you uniquely.

I can read much of Sam’s book, in other words, and yet reach a very different conclusion about what’s really going on. Or am I only projecting what I want to believe onto the experience itself? Feel free to tell me. Not that it usually requires a request.

More relevant: Did Harris persuade you on the question of the self? Where was his argument’s weakest – or strongest – link for you? Email your thoughts to bookclub@andrewsullivan.com

The First Gentleman Of Fashion

Oct 21 2014 @ 11:40am

Tanya Basu considers the legacy of Oscar de la Renta, who died yesterday at the age of 82:

Before de la Renta’s entrance, American fashion was ruled by copycats: Runway looks from Paris and London were adjusted for American tastes, which strayed towards the practical and First Lady Laura Bush joins Oscar de la Renta during fall 20avoided the cutting-edge risks that defined the European scene. De la Renta changed that—he focused on the American woman, her needs, her cultural outlook, her sense of practicality but desire to be beautiful. De la Renta combined these sensibilities into what became his unmistakable brand of strong lines, very little skin-show, sumptuous fabrics, vibrant single hues, ornate details like lace and bows and pearls that evoked a purity that was at once sultry and innocent, and, most importantly, a tag bearing his calligraphic name, scrolled in smooth strokes both delightfully unexpected and surprisingly expected, just like his line. …

Indeed, de la Renta’s revolutionary designs were, ironically, steadfast in their dedication to classic form and structure, stridently maintaining a fairy-tale quality that gave the women he dressed an ethereal quality. He favored ruffles, billowing tiered gowns that evoked a concoction of Renaissance grandeur with graphic Warholian splashes of color. Unlike some of his peers, de la Renta avoided making political statements or overt experimentation (“Fashion is non-political and non-partisan,” de la Renta said in that same Clinton video while discussing how he dressed then-First Lady Hillary Clinton for a Vogue shoot).

Amanda Wills put together a gallery of first ladies in de la Renta gowns. One very reluctant late addition:

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The Trouble With Religion, Ctd

Oct 21 2014 @ 11:17am

A reader writes:

As a professor of religion, I cannot resist responding to Reza Aslan‘s latest effort to put foolishness in the mouth of “every scholar of religion.” According to him, the “principle fallacy” of “New Atheists” and many other “critics of religion” is that “they believe that people derive their values, their morals, from their religion. That, as every scholar of religion in the world will tell you, is false.” It takes only one scholar of religion to refute that claim, and I am happy to be that scholar.

The first problem with Aslan’s view is that it treats “morals” and “religion” as if they exist in two separate boxes. The second problem is that it assumes that “morals” can impact “religion” but “religion” cannot impact “morals.”

It is of course the case, as Aslan argues, that people “bring their values to their religion.” That fact helps to explain why they can read the same texts (the Bible, the Quran) and find in them such divergent plans of action. But it is not the case (as Aslan also argues) that “people don’t derive their values from their religion.”

Aslan is quite good at telling interviewers on CNN or FOX that they are oversimplifying things. But here his own oversimplifying is epic.

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