by Chris Bodenner
What the authors of The Encyclopedia of Guilty Pleasures (and everyone else who uses this term) fail to realize is that the only people who believe in some kind of universal taste—a consensual demarcation between what's artistically good and what's artistically bad—are insecure, uncreative elitists who need to use somebody else's art to validate their own limited worldview. It never matters what you like; what matters is why you like it.
Take, for example, Road House.
This is a movie I love. But I don't love it because it's bad; I love it because it's interesting. Outside the genre of sci-fi, I can't think of any film less plausible than Road House. Every element of the story is wholly preposterous: the idea of Swayze being a nationally famous bouncer (with a degree in philosophy), the concept of such a superviolent bar having such an attractive clientele, the likelihood of a tiny Kansas town having such a sophisticated hospital, et cetera, et cetera, et cetera. Every single scene includes at least one detail that could never happen in real life. So does that make Road House bad? No. It makes Road House perfect. Because Road House exists in a parallel reality that is more fanciful (and more watchable) than The Lord of the Rings. The characters in Road House live within the mythology of rural legend while grappling with exaggerated moral dilemmas and neoclassical archetypes. I don't feel guilty for liking any of that.
Road House also includes a monster truck. I don't feel guilty for liking that, either.