Reviewing A.C. Grayling’s forthcoming book, The God Argument: The Case Against Religion and for Humanism, Bryan Appleyard sighs at the outspoken atheist’s approach to religion:
Like it or not, religions are here to stay. Grayling sort of gets round this by ignoring the primary argument for their continued existence – that religion is a beneficial adaptation. He argues that religion is kept in place by, in essence, political power. This is altogether too weak and too inconsistent to explain the prevalence of religion and most thinkers accept some sort of evolutionary explanation. If you do accept at least some version of the adaptive argument – or, indeed, if you are a believer – then the study of religion becomes an obligation. Religious faith is not remotely like the belief in fairies; it is a series of stories of immense political, poetic and historical power that are – again, like it or not – deeply embedded in human nature. Seen in that light, to dismiss all religious discourse as immature or meaningless is to embrace ignorance or, more alarmingly, to advocate suppression. It will also make it impossible for you to understand the St Matthew Passion, Chartres Cathedral and the films of Andrei Tarkovsky.