Another take – mine is below – from Oliver Kamm in the Times of London:
At Auschwitz, of all places, Benedict might have referred to the biblical and Catholic roots of European anti-Semitism. He preferred to concentrate on the heroism of Catholic witnesses against Nazism. The picture he gave was thereby highly misleading.
The Pope prayed in the cell where a Polish Franciscan, Maximillian Kolbe, was starved and incarcerated before being murdered by the Nazis. Kolbe was canonised by Pope John Paul II. Yet Kolbe’s writings evince a firm belief in the veracity of the Protocols of the Elders of Zion and the existence of a Masonic-Jewish conspiracy. John Paul’s canonisation of Edith Stein, a Jewish convert to Catholicism who became a nun and died at Auschwitz, caused still more trouble. The Church’s celebration of martyrs against Nazi barbarism is unerringly partial. It decries the blasphemous claims of authority, while sparing few words for the integrity of Jewish history.
A Bavarian pope had a unique opportunity to reflect on the role the Church played in providing two millennia of religious anti-Semitism which paved the way for the atheistic, racist anti-Semitism of Nazism. Benedict punted. History will remember that. More criticism here.
The Dish 