Two leading Christianists have just fought back against my recent essay in Time magazine. Ramesh Ponnuru and Hugh Hewitt are two of the most articulate advocates for fusing Republicanism with religious fundamentalism. I can see why they would dissent. But Hewitt surely goes overboard in describing my essay as "hate-speech."
Ponnuru’s argument is that the Christian/Muslim vs Christianist/Islamist parallels don’t work very well. He has a point. Islam begins with far lesser appreciation for individual liberty than Christianity. But history shows that Christianity, when pressed, will murder and burn and torture countless people to enforce orthodoxy. We live in kinder, gentler times, and Christianity experienced a Reformation, a Counter-Reformation and even the Second Vatican Council in ways that Islam sadly has not. And so regular Muslims are far closer to Islamists than many Christians are to Christianists.
Moreover, the Christianists keep moving the goalposts so far to the right that the distinction between Christians and Christianists is far more persuasive now than in even the recent past. Leading theocon Robert P. George, for example, believes not just that all abortion, including that caused by rape and incest, should be illegal; he believes that a microscopic zygote is morally indistinguishable from a fully-grown adult. Many Christianists therefore now believe that many forms of contraception are the moral equivalent of abortion; and many leading Christianists are moving fast toward banning contraception altogether. (For an important glimpse into the growing radicalism of Christianism on the question of contraception, check out this essay in the New York Times Magazine). Rick Santorum supports laws that would allow the cops to enter a gay couple’s bedroom and arrest them for private, adult, consensual sex; Robert George has no problem in theory with making non-procreative sex illegal (his sole problem is that it would be hard to police such a law). Other Christianists are opposing an HPV vaccine that could prevent 90 percent of cervical cancer in women, because it might lower the risks of extra-marital sex. They seek not merely to oppose marriage rights for gay couples – but to strip gay couples of all rights in the federal constitution. In Virginia, Christianists have made even private legal contracts between two members of the same gender illegal. They support keeping people in persistent vegetative states alive indefinitely through feeding tubes – for decades, if necessary – even if the individual herself has a living will begging to be allowed to die in peace. They have contempt for federalism, believing that the federal government should over-ride state laws and even families in enforcing religious dogma. Remember Terri Schiavo?
In all of this, the Christianists do not represent most Christians, although they have made great strides in the Vatican and in the fundamentalist leadership. I should stress: these people have every right to their views. They certainly have developed an arsenal of arguments and a body of thought to back them up. But this agenda, whatever else it is, cannot be described as mainstream Christianity. Its extremism, its enmeshment with partisan political power, its contempt for individual liberty, its certainty and arrogance and intolerance, demand that some other name be given to it. They have gotten away with too much for too long. It’s time for mainstream Christians, in both parties, to fight back. And we are.
(Photo of David Barton, leading Christianist, by Lee Blankenship Emmert, for Time.)