Krauthammer and Iraq

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Charles Krauthammer says what needs to be said about the current Maliki government in Iraq. It is "hopelessly sectarian" (my italics). This puts Charles at odds with the president who has publicly kept backing Sadr’s puppet. Then Dr K puts the real boot in:

The whole sorry affair illustrates not just incompetence but the ingrained intolerance and sectarianism of the Maliki government. It stands for Shiite unity and Shiite dominance above all else.

We should not be surging American troops in defense of such a government. This governing coalition – Maliki’s Dawa, Hakim’s SCIRI, and Sadr’s Mahdi Army – seems intent on crushing the Sunnis at all costs. Maliki should be made to know that if he insists on having this sectarian war, he can well have it without us.

My italics again. If you unpack that column, you see the inexorable logic of our current impasse. The only way we can succeed in normalizing Iraq is if there is a genuinely non-sectarian national government. Despite four years of trying, the first such national government is, in Charles’ words, hopelessly sectarian. The manner of Saddam’s execution proves that Bush cannot control Maliki and/or Maliki cannot control his own government. The death squads control Baghdad. The idea that a surge of 20,000 American troops can or will rectify this situation is unhinged. For whom would they be fighting? A government run by Shiite death squads?

If that is true, then the only logical option for us is to withdraw – either to Kurdistan or altogether. It’s encouraging to see a leading neoconservative acknowledge this profound, if depressing, reality. If Bush proposes a "surge" and Maliki is still prime minister, Charles will logically have to oppose the surge. And when Bush has lost Krauthammer, whom does he have left?

(Photo of Mahdi Army troops by Wathiq Khuzaie/Getty.)

The Senate and the War

An ABC News poll finds something at once predictable and telling:

By ABC News’ count, if the senators knew then what they know now, only 43 – at most – would still vote to approve the use of force and the measure would be defeated. And at least 57 senators would vote against going to war, a number that combines those who already voted against the war resolution with those who told ABC News they would vote against going to war, or said that the pre-war intelligence has been proven so wrong the measure would lose or it would never even come to a vote.

An Eye for an Eye

A classic from Dean Barnett at the Hewitt blog:

There is a deep undercurrent of savagery in the Iraqi culture that will not just inhibit the growth of a peaceful democracy there, but probably prohibit it. The only answer, as it always has been, is to stamp out that savagery ferociously and totally.

I’m struck by how many on the hard right believe that more violence, and more brutal violence, is what is needed in Iraq. According to their logic, we defeat savagery with savagery and torture with torture. At home, we defend the rule of law by suspending the rule of law and we protect freedom by suspending freedom. And at the end of this cycle of revenge and violence?

“The History Boys” Ctd.

A reader response worth passing along:

That was a very powerful post on the Bennett film. But I think you underestimate your own distance from it. The scene at the end of the film, in which the audience discovers what happened to each of the boys, lets us know that the gay/Jewish/Sheffield boy, Posner, is unable not to end up a tragic figure like Hector – a teacher who struggles with his own attraction to his students.  Happy happy joy joy!  Worse, Bennett doesn’t seem to me to provide the audience with anything that would prevent them from coming to the conclusion that homosexuality is essentially tragic.

If I’d seen the film at the age of sixteen, I believe I may have contemplated suicide afterwards. I’m not sure if I would have been able to rationalize that ending in any way. After I saw the film, I thought it might be possible to conclude that Posner’s future unhappiness lies in the conflicted eros of being a teacher, and not in the conflicted eros of being gay. That’s a problematic conclusion in many ways, though.

The point is that the film easily leaves its audience with the impression that being gay is equivalent to being fucked. In this decade, that means that Bennett is closer to hackdom than you judge him to be.

Fair enough. Bennett, like many Englishmen of his generation, is almost addicted to his own misery. And generationally, I don’t think he’s able to grasp the liberation some of us have discovered, or perhaps he considers it too vulgar to celebrate it. But in England, the transformation in twenty years is even more pronounced than in the U.S. I think of Bennett as a brilliant old queen, unable to move on from his own tragedy. Gore Vidal is in the same category. There’s nothing to be done, alas, except avoid their fate. And read the often-mesmerizing products of it.

The Hate of Chait

It’s a terrifying phenomenon. My TNR colleague, Jon Chait, I think it’s fair to say, hates all his political opponents with a passion only rivaled by Krugman. That makes him interesting to read: the usual haters these days tend to come from the right. But unlike Krugman, Jon is also very, very funny when he wants to be.