Michael Spencer, a recovering fundamentalist, has trouble with eschatology (I know the feeling) and pens an unconventional movie review:
Just how bad can things get and Christian eschatology remain “on track?” What versions of eschatology can accommodate the facts of catastrophism as we know them today? How do the scenarios of Cloverfield and Armageddon work into Christian theology?
Do those Christians who believe in global warming need to say we could wipe out human life with a man-created catastrophe? If that’s true, why wouldn’t we say it? Because Jesus won’t let it happen and upstage his return?
I tend to think that eschatology is often the weakest area of applied Christian theology; the area where there is the least reflection and rigorous examinations of what we assert. If the giant lobsters come ashore to have us for dinner, where does all of it fit into the totality of Christian belief?
Until we work all this out, I’ll be watching more monster movies, and keeping an eye on the lobster tank at Krogers.
The Dish 