By Patrick Appel
Keith Ward thinks through big questions about science and religion:
History suggests…that there are facts that are not publicly accessible or verifiable, measurable or testable, or susceptible to universal agreement. The evidence for such facts is often objectively less than certain, but it is often reasonable to believe more strongly than the available evidence strictly allows, if there is a great amount at stake, if we genuinely believe that the facts are as we judge them to be, and if there is no way of avoiding the issue.
These are the factors William James mentions in his famous essay, “The Will to Believe,” first published 1896 (see Burkhardt, Bowers, and Skrupskelis 1978). If a belief is forced (you cannot avoid it), vital (of great practical import), and living (a realistic and plausible option), then, James suggests, it is rational to commit yourself to it even with less than overwhelming evidence. That seems to me to do no more than reflect the practice of good scientists when they believe that “there is no event without a cause,” “there are universal laws of nature,” or “the universe is comprehensible and mathematically intelligible.” We admire the tenacity of Einstein who refused to give up belief in determinism in the face of Heisenberg’s uncertainty principle. We may even admire Daniel Dennett’s determination to avoid dualism at all costs or Richard Dawkins’ refusal to read books of theology because he already knows they are rubbish. Much will depend upon our own perspective. What is certain is that there are few people who can live in the real world refraining from believing anything unless they have theoretically sufficient evidence for it. Human life is too short for that.