Defending The Indefensible

Kate Harding confronts Roman Polanski apologists. Ta-Nehisi seconds. Thomas Reese draws an obvious parallel:

Imagine if the Knight of Columbus decided to give an award to a pedophile priest who had fled the country to avoid prison. The outcry would be universal. Victim groups would demand the award be withdrawn and that the organization apologize. Religion reporters would be on the case with the encouragement of their editors. Editorial writers and columnist would denounce the knights as another example of the insensitivity of the Catholic Church to sexual abuse.

And they would all be correct. And I would join them.

Me too. I haven't studied all the legal detail in the Polanski case (there do seem some prosecutorial errors) so cannot comment on that. But the moral case for championing him is repulsive. Do these people not hear themselves?

What Is Evil For The Darwinist? Ctd

Dieucache A reader writes:

A suggestion hits me for your reader who thinks Darwinists who haven't read Niebuhr are ignorant. Read the chapter on innate morality in Pascal Boyer's Religion Explained.

It's true that 21st century genetics and neuroscience have yet to fill in details of how natural selection gave us a sense of good and evil that appears in most of us as surely as walking and talking. Which genes code for which proteins that cause various desires to form in our brain, including the desire to be good, which one can't be if one hurts other people without a good reason? Science needs more than my lifetime to go through all 20,000 of our genes and follow their products out into who and what we are, but it's straightforward how to do that. It's not a fantasy.

What will be left unexplained at the end of that? 

Not only will this process show what biological evolution has done to us, it will show how cultural evolution has built on that, what is not strictly biological, even though culture needs biology to exist and shows the effects of that collaboration. I'm sure many aspects of hatred, indifference, and falseness will be examined in this. Biology surely gives us a physiological foundation for these, and culture shapes when and how we think such evil is OK. Of course a limited amount of hate isn't evil. It might be righteous indignation that helps other people more than it hurts them. A limited amount of indifference is simply practical. So is some limited spin on the truth. Yes, evil is subjective and relative, even if it certainly exists in some sense.

That is certainly one reason I looked to God for help. Life is not about following a clear set of rules. It's not that easy. People who say it is that easy are being false. The gospels taught me that. Reaching for God directly taught me more. Yet God not only helped me with what I should do with my innate sense of morality, otherwise known as my pesky conscience, God also helped me with what I should do with my walking and talking, two processes almost everyone would accept as biological. So why is there such resistance to morality being biological? Is it that cognitive sciences are so new? Is it that scientific illiteracy is so much worse than the 40% of Americans who think the Bible sould be taken literally? I'm sure it's a lot of things, but there is a God who will help.

I reached for that God and found something. Perhaps I overgeneralize from my own experience as human beings naturally do. Maybe my way isn't for everyone any more than Niebuhr is for everyone. But it's not ignorant, and it's not evil. Read academic anthropologist Pascal Boyer's book. Read the ongoing scientific literature. Or just read old books that will help you relax about what you already believe, in your cocoon or otherwise. It's a free country. Then you die. Then new people come along who are somewhat different.

On Ritter And Iran

A reader writes:

Scott Ritter reminds me of the Bush administration–he has a tendency to omit inconvenient facts when making his arguments. The Guardian op-ed that you cite in your recent post contains two glaring flaws:

First: Ritter claims that Iran was not bound by Code 3.1 of the "additional protocols" (requiring it to inform the IAEA of the construction of new nuclear facilities), because Code 3.1 had not been ratified by the Iranian Parliament. However, Ritter fails to mention that the Iranian government never even bothered to submit Code 3.1 to the parliament for ratification.

That's not surprising, since Code 3.1 (which is part of the Nuclear Nonproliferation Treaty's "Subsidiary Arrangements") does not require ratification by national parliaments. Iran did, however, send a letter to the IAEA in 200, promising to adhere to the code (which is considered the proper legal protocol). As such, when Iran declared in 2007 that it would no longer be bound to Code 3.1 (due to lack of parliamentary ratification), the IAEA emphatically (and correctly) rejected the decision. 

Ironically, it was Iran's 2007 announcement that alerted intelligence agencies that something was amiss. By this time, arms control experts were in agreement that Iran could not divert sufficient amounts of enriched uranium for weapons production from its Isfahan facility without being caught by the IAEA–hence, the real possibility that Iran intended to build another, clandestine facility that would not be monitored by the IAEA.

Which brings me to Ritter's second glaring misstatement: "The size of the Qom facility, alleged to be capable of housing 3,000 centrifuges, is not ideal for large-scale enrichment activity…" That would be true if Iran was using its older centrifuge design, the P-1. However, at the same time Iran withdrew from its agreement with the IAEA, it resumed work on perfecting the IR-2 enrichment centrifuges–a variation on the P-2 centrifuges used by Pakistan. The IR-2 design is smaller, more energy efficient–only 1,200 such centrifuges would be required to produce enough weapons-grade uranium for a bomb in just one year.

I certainly agree that we should proceed cautiously based on the latest revelations. But to suggest, as Scott Ritter does, that Iran's actions demonstrate that the country has been acting in good faith is a bit of a stretch.

Shifting Blame

BENHANDSJoeKlamar:AFP:Getty

The Church has put out a statement:

The statement, read out by Archbishop Silvano Tomasi, the Vatican's permanent observer to the UN, defended its record by claiming that "available research" showed that only 1.5%-5% of Catholic clergy were involved in child sex abuse.He also quoted statistics from the Christian Scientist Monitor newspaper to show that most US churches being hit by child sex abuse allegations were Protestant and that sexual abuse within Jewish communities was common.

Melissa McEwan notes that the Vatican is trying to pin this on the gays, again:

The statement said that rather than paedophilia, it would "be more correct" to speak of ephebophilia, a homosexual attraction to adolescent males. "Of all priests involved in the abuses, 80 to 90% belong to this sexual orientation minority which is sexually engaged with adolescent boys between the ages of 11 and 17."

She vents:

The Catholic Church has a problem with priests who rape children below the age of consent. That is a fact which is not changed by what name it's called. And, at this point, the last thing any thinking person with a conscience wants to hear from the Vatican is a bunch of bullshit technicalities being substituted for any serious acceptance of accountability. But, as usual, that's all we're gonna get.

But this is Ratzinger's real view: that the sex abuse crisis was basically a liberal plot to discredit the Church, rather than what it was, an international conspiracy for the molestation of children, enabled by the Vatican. 

(Photo: Benedict XVI, by Joe Klamar/AFP/Getty.)

How Pundits Fail Upwards

Daniel Drezner rightly whacks the Leveretts:

Seriously, how did this paragraph get past the op-ed editors?  First of all, beyond a rhetorical flourish or two and asking Twitter to hold off on their scheduled maintenance, what exactly did the Obama administration do to foment regime-toppling instability?  Second, if the largest street demonstrations since the 1979 revolution don't qualify as a big event, what would convince the Leveretts of the import of the June election?  More YouTube videos?  Hand puppets?

Daniel channels my own thoughts on sanctions:

This seems as propitious a moment as any to cave to popular demand that I articulate some thoughts on the sanctions question with regard to Iran.  I would expect some somewhat more utility in the sanctions process than the Leveretts.  If the U.S. can foster cooperation among the P5 + 1, and the Iranians see the extent of this cooperation, then I think they'd be willing to deal.  That's not an easy proposition to pull off, and would require both diplomatic skill and will.  That does not mean it shouldn't be tried, however.  Even the effort to build momentum in the Security Council might prompt serious bargaining from the Iranians. 

And here's another point I'd second:

I would also like to know how the Iranian opposition feels about sanctions.  If they reject them as a policy tool, well, that's a good argument against their imposition.  On the other hand, if this is a replay of South Africa, then that's something else to consider.

During the first wave of the Green Revolution, this blog had loads of Iranian readers in Iran, or Iranians outside the country able to convey what the sentiment was within. Please email your thoughts on sanctions and I'll do my best to air them.

An Unchecked Blank Check

Friedersdorf examines the GOP's refusal to extend fiscal restraint to foreign spending:

Unfortunately, the conservative movement's impulse is to afford military leaders too much deference. Take its stance on our nuclear arsenal. After the military presented a plan to reduce it, President Obama signaled his displeasure by demanding more ambitious cuts. "Obama knows more about weapons requirements than the military now?" conservative blogger Dan Riehl wrote, echoing many on the right. "I think it's time to start ringing the alarm bells with this guy, folks." Conservatives respond quite differently when domestic-affairs bureaucrats claim special knowledge. Expertise in education, or welfare spending, or environmental stewardship is afforded some respect. Deference is tempered, however, by the understanding that people aren't very good at judging the relative importance of their own work, and that every institution is reflexively opposed to shrinking itself. Should our nuclear arsenal shrink? I haven't any idea, but a better counterargument is required than "the military knows best."

It seems to me to be an inherent part of conservatism properly understood to constantly evaluate means and ends, to ensure that a country is not over-extended, to maintain a viable fiscal balance for the foreseeable future, with some cushion for an emergency. Assessing whether a country's military commitments exceed its fiscal grasp would be an obvious part of that equation. But, of course, among today's loony rightists, it isn't.

You will never hear a neocon talk about the expense of empire or the burden of imperial debt. The neoconservative outlook focuses on the internal nature of foreign regimes, but it refuses to look at the internal financial collapse of contemporary America.

Neocons favor more defense spending, period. I do not recall a single recent instance in which they did not want to project military power, regardless of its expense. There have been no conservative worries about the cost of nation-building in Iraq and Afghanistan, even as they fulminate against big government spending. To ask the question of why American tax-payers are still financing the defense of Germany, for example, is to commit heresy (I exclude Ron Paul from all this, of course). And yet if we know one thing from history it is that empires crumble from a function of mounting debt, often caused by unnecessary or hubristic wars. If today's astounding debt – created in large part by Republican tax cuts, war, failure to rein in entitlements or regulate the financial industry sufficiently – does not wake them up, what will?