Waldman argues that “as of yet we know absolutely nothing about what motivated” the suspects. He doesn’t want us to confuse identity with motivation:
[I]t can be so hard to understand other people’s motivations. For instance, I get how someone could become enraged over the death and suffering that have been the collateral consequences of all America’s various foreign adventures. But I can’t understand how a person could decide that blowing up a bunch of innocent people could possibly be a morally defensible or even practically effective response. Does the attacker in these kinds of cases say to themselves, “This is really going to make a difference”? It’s hard to get inside their head in a way that makes any sense.
So it’s easier to say, “They did it because that’s just how those people are.” It’s an answer that means you don’t have to ask any more questions.
Charles King compares talk of the suspects’ Chechen background to “wondering about Timothy McVeigh’s Scotch-Irishness”:
[T]he focus now should be on the Tsarnaevs as homegrown terrorists, not on the ethnic or regional origins of their family. Journalists’ initial conversations with family members in Dagestan amplify that point: a sense of shock that two nice boys who had gone to America for their education could have been involved in such a brutal act. Dzhokhar, for example, was reportedly a successful student and championship wrestler in Cambridge, Massachusetts—hardly the typical foreign jihadist.
