Changing technology shapes how we understand our anatomy:
In the case of neuroscience, scientists and physicians across cultures and ages have invoked the innovations of their day to
explain the mind’s mysteries. For instance, the science of antiquity was rooted in the physical properties of matter and the mechanical interactions between them. Around the 7th century B.C., empires began constructing great aqueducts to bring water to their growing cities. The great engineering challenge of the day was to control and guide the flow of water across great distances. It was in this scientific milieu that the ancient Greeks devised a model for the workings of the mind. They believed that a person’s thoughts, feelings, intellect and soul were physical stuff: specifically, an invisible, weightless fluid called psychic pneuma.
Around 200 A.D., a physician and scientist of the Roman Empire (known for its masterful aqueducts) would revise and clarify the theory. The physician, Galen, believed that pneuma fills the brain cavities called ventricles and circulates through white matter pathways in the brain and nerves in the body just as water flows through a tube. As psychic pneuma traveled throughout the body, it carried sensation and movement to the extremities. Although the idea may sound farfetched to us today, this model of the brain persisted for more than a millennium and influenced Renaissance thinkers including Descartes.
What’s the dominant model for neuroscientists today? The computer, of course.
(Photo: Galenic ventricles in a 13th-century illustration by Albertus Magnus)
explain the mind’s mysteries. For instance, the science of antiquity was rooted in the physical properties of matter and the mechanical interactions between them. Around the 7th century B.C., empires began constructing great aqueducts to bring water to their growing cities. The great engineering challenge of the day was to control and guide the flow of water across great distances. It was in this scientific milieu that the ancient Greeks devised a model for the workings of the mind. They believed that a person’s thoughts, feelings, intellect and soul were physical stuff: specifically, an invisible, weightless fluid called psychic pneuma.