Matthew Reis covers the ever-raging debate between scholars over whether to leave Shakespeare in his time or harness his plays for the ideologies of today:
Shakespeare is such a vast cultural icon in the English-speaking world that every new school of critical analysis and jargon soon gets applied to him, so we’ve had lots of Christian and Marxist Shakespeares, psychoanalytic, deconstructed and postmodern Shakespeares, and postcolonial and queer Shakespeares. At the same time, more traditional scholars continue to bring to bear Elizabethan or Jacobean social history on the plays, which can run the risk of turning Shakespeare into something antiquarian, requiring prior knowledge of the rhetorical handbooks, property law or theological disputes of his times. …
“What I am bothered about”, [scholar Brian Vickers] explains, “is looking at a historical phenomenon through a present-day lens. The lens is a distorting glass focusing in on some issues in a particular play and totally excluding others. The plot of Othello is set in motion by the jealous and resentful Iago, who hates Othello and sets out to destroy him using Desdemona as the tool. The first generation of feminist critics seized on the play as an instance of Shakespeare’s misogyny and started with Act Three. That seems to me a partial, distorting reading of the play: if you can’t register the presence of Iago, who creates all the destruction and ends up destroying everybody, including himself, you are not reading, you’re imposing a particular scheme, only interested in the harm that men do to women – not who causes it, not the anguish and agony Othello goes through.”