The Unknowable Mortal

Philosopher Charles Foster considers how foreign we are to ourselves:

I can know, in a scientific sense, almost nothing about myself. I have no real insight into my motives or influences. I say that I have views and desires, but I have no way of saying whether they are really mine, rather than parroted. … Those close to me probably know me better than I know myself. At least they constantly surprise me by telling me things about me that I would never have suspected, or never had the psychological ability to identify or acknowledge. But, although their view of me is more accurate than my own, it’s still woefully incomplete and distorted.

As a consequence, Foster says, “we should approach humans with awe”:

The Judaeo-Christian tradition insists that humans are made in the image of God. God, in that tradition, is unknowably vast. Unknowability and vastness generate a vertiginous awe whenever we look at God and they should, by extension, generate a similar awe when we look at creatures moulded in his/her/its image. You don’t have to accept the notion of the Imago Dei or any other theological principle to conclude that human beings should be viewed this way. You just have to be baffled. I’m unfathomable, you’re unfathomable: stand back in wonder, confusion and reverence.