A paper world:
It’s paper from Pingo van der Brinkloev on Vimeo.
A paper world:
It’s paper from Pingo van der Brinkloev on Vimeo.
One hundred years ago this week, Proust published Du côté de chez Swann (Swann’s Way), the first volume of À la recherche du temps perdu (In Search of Lost Time). Richard Lea ruminates on what draws Proust aficionados back to the seven-volume novel again and again:
The memories that the narrator recalls over the course of seven volumes include childhood anguish in the country, an intrigue with a courtesan, a portrait of high-society entertaining, an exploration of fin de siècle gay life, a relationship doomed by jealousy and more and more and more. It’s a novel so voluminous, so capacious, so complete you can spend weeks, months or even years submerged in its crystalline waters. When you surface – gasping a little from the spectacular dénouement – you find that the world you have just left seems big enough, mighty enough to encompass the world around you, to measure up to life itself. For about a year or so after I finished Le Temps retrouvé I couldn’t read another novel without thinking Proust had written it already. It’s a universe that you are obliged to explore at the languid pace of Proust’s serpentine prose, snaking from enumeration towards explication, from description into deviation.
If you’ve attempted to crack the novel and been turned off, you’re not alone, as Adrian Tahourdin recounts:
As is well known, André Gide turned the novel down for the [literary magazine] Nouvelle Revue Française, thinking it, on the evidence of the sections he skimmed, the work of a snobbish dilettante – a decision he was to regret for the rest of his life (and a lesson to all publishers’ readers maybe); by 1918, he was writing in his Journal of “Proust’s marvellous book, which I was rereading”, almost as if in a quest for private redemption for his earlier misjudgement.
Fortunately another publisher, Bernard Grasset, stepped in. William Carter writes in his mammoth and invaluable Marcel Proust (2002) that Grasset regarded the publication of Proust’s work as a “business deal” and had tried to read it “but found it impenetrable”. He told a friend “it’s unreadable; the author paid the publishing costs”.
Colin Marshall marks the centennial by digging up a letter from a 16-year-old Proust to his grandfather, pleading for 13 francs to cover a disappointing visit to a brothel:
I so needed to see if a woman could stop my awful masturbation habit that Papa gave me 10 francs to go to a brothel. But first, in my agitation, I broke a chamber pot: 3 francs; then, still agitated, I was unable to screw. So here I am, back to square one, waiting more and more as hours pass for 10 francs to relieve myself, plus 3 francs for the pot. But I dare not ask Papa for more money so soon and so I hoped you could come to my aid in a circumstance which, as you know, is not merely exceptional but also unique. It cannot happen twice in one lifetime that a person is too flustered to screw.
Also in commemoration, The Public Domain Review has assembled a collection of works of art mentioned in Swann’s Way. Previous Dish on Proust here, here, and here.
Pinar captions:
Before They Pass Away is a powerful documentary series by photographer Jimmy Nelson featuring dozens of cultures around the world whose people live in seclusion and are at risk of fading away. Traveling across five continents, the English photographer manages to embrace the various cultures he has encountered and highlights each of the 35 tribes’ unique beauty. From Ethiopia and Nepal to Papua New Guinea and Siberia, Nelson exhibits a wide array of environments that these diverse tribes inhabit. …
There is a very human appeal to viewing Nelson’s series. Though modern civilizations are equipped with technology and an abundance of unnecessary possessions, the photographer digs deep into the remote tribes of the world, finding something far greater than gadgets and gizmos—a sense of humanity.
(Photo of Karo in the Omo Valley of Africa’s Great Rift Valley copyright © Jimmy Nelson, courtesy of teNeues)
A passage from “Find the Bad Guy” by Jeffrey Eugenides:
I remember going into people’s houses as a kid and thinking, Can’t they smell how they smell? Some houses were worse than others. The Pruitts next door had a greasy, chuck-wagon odor, tolerable enough. The Willots, who ran that fencing academy in their rec room, smelled like skunk cabbage. You could never mention the smells to your friends, because they were part of it, too. Was it hygiene? Or was it, you know, glandular, and the way each family smelled had to do with bodily functions deep inside their bodies? The whole thing sort of turned your stomach, the more you thought about it.
Now I live in an old house that probably smells funny to outsiders.
Or used to live. At the present time, I’m in my front yard, hiding out between the stucco wall and the traveller palms.
Read the rest here. Check out a Q&A with Eugenides about the story here. Peruse his latest novel, The Marriage Plot, here. Last week’s short story is here.

Inspired by the art of Luca Signorelli, specifically Man Carrying Corpse on His Shoulders, Zadie Smith considers the role of the corpse in art and society:
Imagine being a corpse. Not the experience of being a corpse—clearly being a corpse is the end of all experience. I mean: imagine this drawing represents an absolute certainty about you, namely, that you will one day be a corpse. Perhaps this is very easy. You are a brutal rationalist, harboring no illusions about the nature of existence. I am, a friend once explained, a “sentimental humanist.” Not only does my imagination quail at the prospect of imagining myself a corpse, even my eyes cannot be faithful to the corpse for long, drawn back instead to the monumental vigor. …
Art that plays with the idea of mechanical reproduction—the obvious example is the work of Andy Warhol—teaches us something of what it would be like to be a thing, an object. Warhol was also, not coincidentally, an enthusiastic proponent of corpse art, his Death in America series being strewn with dead bodies, all of which are presented with no whiff of human pity—although neither are they quite cold abstractions. On one level, the level at which they are most often celebrated, Warhol’s corpses make you feel nothing. And yet your awareness of your own emptiness is exactly what proves traumatic about them. “How can I be looking at this terrible thing and feeling nothing?” is the quintessential Warholian sensation and it’s had a very long afterlife. Uncomfortably numb: that’s still the non-emotion that so many young artists, across all media, are gunning for.
(Image of Greeks and Troyans fighting for the corpse of Patroklos by Antoine Wiertz, 1836, via Wikimedia Commons)
Buzzfeed’s new books editor, Isaac Fitzgerald, made waves when he announced that the site won’t publish negative reviews:
He will follow what he calls the “Bambi Rule” (though he acknowledges the quote in fact comes from Thumper): “If you can’t say something nice, don’t say nothing at all.” … “Why waste breath talking smack about something?” he said. “You see it in so many old media-type places, the scathing takedown rip.”
Tom Scocca snarkily suggests that Fitzgerald’s background in publicity might have something to do with his editorial attitude:
Publicity is a job where you try to help people become interested in books and feel positively toward them, so that they buy books and the books’ authors feel successful and everyone enjoys things very much. In some sense, it could be argued that the publicist is the best friend that books have. Now BuzzFeed will also be a good friend to books. This is very nice news.
Eric Levenson insists that “everyone loves a good takedown,” and Paul Constant argues that “with self-publishing exploding and publishers catering to a more and more insular audience, we need negative book reviews more than ever.” Scott Lemieux finds Buzzfeed’s policy “bizarre,” writing that “opposing negative reviews as a blanket policy is just indefensible, of service to nothing but advertising revenues”:
For example, consider Dwight Garner’s review of a new book about fracking this week. It’s a fine piece of writing in itself, and for people who might consider purchasing the book the fact that it’s badly written and doesn’t make any serious effort to deal with many of the issues surrounding fracking seems worth noting. I’ve linked to it before, but consider also Ruth Franklin’s superb essay about Freedom. Again, it needs no further justification for being published than its own excellence. And beyond that, it makes valuable explicit and implicit contributions to a major ongoing debate within the culture. When critics hail the book as a masterpiece without noticing or (caring) about things like the fact that the memoir-within-the-novel written by the character we’re told again and again is a nonverbal jock is in nearly the same voice as the rest of the novel, or that the novel’s answer to the question of What Women Want is “to have sex with the thinly-veiled stand in for Jonathan Franzen,” this seems worth knowing. Particularly when one of these critics was editing the New York Times book review at the time and was facing justified criticism for gender double standards.
Maria Bustillos joins the debate, writing, “The reader who disagrees clearly and well is the greatest treasure of all. How else can we progress? What else is the point of all that hard work?”:
I find the very idea that one should “respect” the authors of books by publishing only positive reviews to be absurd. I think that, rather, the exact opposite must be true: real respect means having balls enough to publish the unvarnished results of a close reading. No adult author writes for praise alone. Surely any serious writer writes because he has an urgent message to impart, one that he hopes will be of some use to the reader. I don’t know the origin of the idea that writers are such delicate creatures, barely able to withstand public scrutiny of their genius, but it seems ever-present.
The respectful critic, then, is the critic who, to borrow [Heidi] Julavits’s phrase, “reads hard.” He brings the results of his researches, whatever they may be, to interested readers who can then take his views and use them to begin compiling their own. If we accept that the making of meaning is a collaborative process between artist and audience, then the value of honest criticism becomes immediately apparent. Dialogue is what counts: praise or blame are similarly irrelevant.
You have until noon on Tuesday to guess it. City and/or state first, then country. Please put the location in the subject heading, along with any description within the email. If no one guesses the exact location, proximity counts. Be sure to email entries to contest@andrewsullivan.com. Winner gets a free The View From Your Window book or two free gift subscriptions to the Dish. Have at it.
An out-take from Breaking Bad meets James Bond:
Gareth Williams, 31, a Welsh-born mathematician involved in code-breaking work, was found dead on Aug. 23, 2010, by police officers who entered his London apartment. His naked body was curled in a fetal position inside a sports bag in an otherwise empty bathtub. In a twist worthy of a spy movie, the bag was padlocked, but the keys to the lock were inside the bag, beneath the decomposing body.
The first explanation was the bleeding obvious:
Last year, a coroner concluded that Williams was probably unlawfully killed and his death the result of a criminal act. Following an eight-day inquest, the Westminster coroner, Dr Fiona Wilcox, said he was probably either suffocated or poisoned, before a third party locked and placed the bag in the bath.
But Scotland Yard, which took three years to investigate the death, just argued that he did it himself! They are not a teensy bit suspicious that a spy service was the primary source of witnesses about the man, and that the cops had not been able to access Williams’ personnel and vetting files until after the first coroner’s inquest. As for the feasibility of locking oneself into a bag in a bath tub:
At the coroner’s inquest, two experts tried 400 times to lock themselves into the 32in by 19in holdall without success, with one remarking that even Harry Houdini “would have struggled” to squeeze himself inside. But days after the inquest, footage emerged of a retired army sergeant climbing into the bag and locking it from the inside.
So maybe he could have. One woman seems to prove it’s possible here:
But: wait a minute!
Scotland Yard’s inquiry also found no evidence of Williams’s fingerprints on the padlock of the bag or the rim of the bath, which the coroner last year said supported her assertion of “third-party involvement” in the death. Hewitt said it was theoretically possible for Williams to lower himself into the holdall without touching the rim of the bath.
Aw, come on. The dude was in an MI6 safe house. No solid evidence of suicidal tendencies. Another kinky auto-erotic asphixiation? Well, the Brits love their gags almost as much as Richard Cohen. And there is some evidence of Williams looking at claustrophilia porn online. (Look it up). But if you’re the kind of person who does not take anything spy services say very seriously, this is paranoia crack.
So when’s the movie?
Franz Wright is a Pulitzer Prize-winning poet whose father, James Wright, also won that prize 32 years earlier. Franz is the author of 13 volumes of poems, the most recent entitled F/poems. He is also an accomplished translator of Rilke, Rene Char, and others, including (with his wife Elizabeth Oehlkers Wright) the Belarusian poet Valzhyna Mort in a volume entitled Factory of Tears. We’ll be featuring his poems this weekend, beginning with “Four in the Morning”:
Wind from the stars.
The world is uneasily happy—
everything will be forgotten.The bird I’ve never seen
sang its brainless head off;
same voice, same hour, untilI woke and closed my eyes.
There it stood again:
wood’s edge, and depression’sdeepening
shade inviting me in
sayingNo one is here.
No one was there
to be ashamed of me.
(From F/poems © 2013 by Franz Wright. Reprinted by kind permission of Alfred A. Knopf. Photo by Abri le Roux)
In an engrossing mini-travelogue, Laura Barton traverses the “boulevard of broken dreams”:
When we mention that we are walking the length of Sunset [Boulevard], people look at us in disbelief, assuring us that it was not only dangerous but most definitely weird. At street level, though, you see more: an IBM laptop in a discarded takeaway box holding seven prawns; two men dancing in the back room of a salsa club; the words “Love Is What You Make It” scrawled across a wall. You catch the faded incense as you walk past the Church of the Blessed Sacrament, see Jayne Mansfield’s pink suitcase displayed in the window of the Dearly Departed Tours Office and Curiosity Shop, with a sign beside it instructing you to “note the damage”. …
To walk Sunset is to be struck not only by the deliberately outlandish characters but by the many mentally disturbed people on its sidewalks: the woman rooting through bins who growled on approach, the man masturbating in a car park, the slink-eyed souls muttering darkly to themselves on street corners. Then there was the peculiar encounter not far from the intersection with La Brea Avenue, as a normal-looking young man hurtled towards us on a skateboard.
He was bare-chested, carrying a guitar and eating an ice cream, and it was only as he drew close that we saw something fractured in his eyes. “Save us!” he barked as he skated by. “Before they all kill us!”
And if the air soured then, it was just as suddenly sweetened by the chirruping of a man sitting among the plants on the verge, his hair a tangle of ribbons and purple plastic, swigging Bud Light from a large water bottle. “I’m in the penthouse!” he called brightly. It would be wrong to say we had a conversation. He spoke as if a string had been pulled to make him talk. Why had he come to Los Angeles, I asked, and he gave a disconcerting grin. “I’m tropical, like a dolphin!” he hollered. “You don’t put it in the snow!” He propositioned us, and upon our polite refusal he launched into Carly Simon’s “You’re So Vain”. We all sang it, from start to finish, there on the sidewalk.
(Photo by Flickr user misterbutler)