National Novels

Continuing the endless quest to determine the Great American Novel, Michael Dirda steps back and ponders the Great Novels of other countries:

Readers around the world have already elected Gabriel Garciá Márquez’s One Hundred Years of Solitude as the Great Latin-​American Novel. But is India’s central work of fiction Salman Rushdie’s Midnight’s Children—​or could it be Rudyard Kipling’s panoramic Kim, which captures so much of the subcontinent’s rumbustiousness and variety? In Australia Henry Handel Richardson’s saga-​like The Fortunes of Richard Mahony still battles for top honors against Patrick White’s more intense Voss. Though Goethe remains Germany’s leading contributor to Weltliteratur, his finest prose work, Elective Affinities, may be too Mozartian, too heartbreaking to be called the Great German Novel. I suspect that the GGN’s author is, inevitably, Thomas Mann, though whether for Buddenbrooks, The Magic Mountain, or Doctor Faustus remains open to debate.

Dirda brings the debate back to the States with a comment on Lawrence Buell’s The Dream of the Great American Novel:

In his epilogue … Buell returns to the current validity of the GAN ideal. For many writers and readers today, the all-​American super-​novel must seem, on the surface, utterly outmoded in an age when literature has grown increasingly global and transnational. Yet Buell argues that the GAN isn’t necessarily a representation of jingoist brag, and that its greatest exemplars have usually offered diagnoses of our nation’s fragilities and failures, especially with regard to race and class. Given the fraught nature of twenty-​first-​century American life, whether one looks at the increased stratification of our society or the overall loss of status of the United States in the world community, there should be every expectation that the “national” novel will continue to offer writers a form in which to capture and critique the way we live now. After all, the GAN merely exemplifies a more operatic version of what all art aspires to do: structure the chaos of experience, give clarity to complexity, transform a world of troubles and confusion into a thing of beauty and a joy forever.

Previous Dish on the GAN here, here, here, and here.