Dissents Of The Day

A reader quotes me reacting to Huyler:

“Blood money?” “Evil act?” I have to say I find that rhetoric appalling.

Wow, Andrew, you really started to move to the right lately. So you think $1,000 versus $10 is not blood money? Basically what you are saying is that it is OK for US to finance this whole drug business because based on all recently published facts we pay the most, double in most cases, than the rest of the world. So we are financing this with huge deficits and 30M+ uninsured who cannot get any of these life-saving drugs. And to you it just requires re-balancing? These prices make no sense.

And many drugs are not invented in the US by “starving” PhDs and CEOs; many come from Europe, and they still cost a whole lot more here. This is not about re-balancing. This is about our healthcare system that stinks and makes no sense. And you seem to defend it.

I wrote back: “I’ve always had this position. I’d be dead without the evil drug companies.” The reader follows up:

I certainly can appreciate the struggle you have been dealing with. I myself suffer from multiple sclerosis, and while MS is not as deadly as HIV, I have been taking three big drugs over the last 12 years and all of them cost at least $25K a year.

And then I look at prices in Europe, and they are half that. And two out of three came from Europe. This is why I strongly believe our healthcare system finances the world and CEOs bonuses, which are not that small. We are the only ones who continue to pay astronomical prices.

Are the companies evil? I did not say it. But what they do to the USA is evil. We basically have Medicare for the rest of the world and pay for the difference. And everyone but regular citizens make money. In return we get high insurance premiums. There is absolutely no relationship between prices here and Europe.

Another reader, who “works in consulting in health economic modeling,” also goes back and forth with me:

You say that Dr. Huyler’s outrage at the $1,000 a day pricetag is unjustified and that this revenue supplies future drug development. While I have mixed feelings on this argument (pharma companies throw out this response every time, I don’t know whether I believe it anymore), I have another question for you: what is a fair price? It’s currently $1,000 a day; what about $2,000? $10,000?

You get my point. Assigning a “fair price” requires assessing the value of the product, which I don’t see in these articles. And I believe this is something the UK health system gets right; the National Institute for Health and Care Excellence (NICE) performs reviews of pharmaceuticals and their potential value. The panels of experts review the data, including how cost-effective the drug is, and arrive at a decision whether to recommend the drug.  The FDA, on the other hand, only considers whether the drug is effective.

And how innovative is Britain’s drug sector? The engine for innovation is in the US private sector. The reader responds to those points:

Are these companies located solely in the US? No, they’re all multi-national. Yes, the original research to find it was done in the US (New Jersey, I believe), but how much of these profits go back to that specific step of the drug development process?

You also avoided the key question: why is it $1,000/day, other than “because they can charge that”? Without digging too deeply, it looks like California did something along those lines (pdf):

For many comparisons with the previous standard of care, we estimate that the incremental cost required to achieve one additional SVR [Sustained virologic response] with newer treatment regimens is greater than $300,000. While the cost per additional SVR” is not a common measure of cost‐effectiveness in the literature, the costs per SVR generated in this analysis are generally higher than those previously published for telaprevir versus PR ($189,000),118 alternative regimens of PR versus standard PR therapy ($17,000‐$24,000),119 and even highly active antiretroviral therapy in HIV patients ($1,000‐$79,000)

Another quotes me:

“But the trade-off is that the innovation that occurs outside the NIH – and the bulk of all drug research is done by the pharmaceutical industry – would inevitably suffer.” You are repeating “factoids” that you have apparently encountered somewhere – factoids that are dead wrong. I’m in the drug industry, so don’t dismiss me as a crank.

The reality is that much of the seminal work that leads to breakthrough drugs is not done by the drug industry but rather research supported by NIH. Just one example that is especially relevant to you – AIDS drugs. The fundamental work that resulted in the discovery of these drugs and their eventual development by companies such as Merck and Abbott was actually funded by the NIH. Where the US government screwed up was giving sweetheart deals so that drug companies that ended up doing the clinical development that resulted in a successful filing to the FDA. The US taxpayer should have gotten more in return.

Yes, the fundamental basic research was done by the NIH. But you think we’d have the variety and sophistication and constantly innovating treatments without the private sector’s profit incentive? Another combines two threads:

In this post, you say, “But the trade-off is that the innovation that occurs outside the NIH – and the bulk of all drug research is done by the pharmaceutical industry – would inevitably suffer.” But in a post also published that morning, you quote Madrick as saying:

Similarly, [economist Robert] Gordon called the National Institutes of Health a useful government ‘backstop’ to the apparently far more important work done by pharmaceutical companies. But Mazzucato cites research to show that the NIH was responsible for some 75 percent of the major original breakthroughs known as new molecular entities between 1993 and 2004.

So which is it? I warrant that NIH does little drug development work, which is quite expensive, but in terms of basic research and background work, NIH does the lion’s share (and removes a lot of the risk) for Pharma … and then government foots the bill for the massive costs of new pharmaceuticals.

Again: major original breakthroughs do not equal specific treatments for specific drugs through clinical trials to FDA approval. Both the NIH and the US private sector matter. Another adds:

The public interest doesn’t end with NIH’s basic research. Pharma ends up wasting R&D talent and money on heartburn or hair-loss that could otherwise go to cancer or diabetes research. If the US took the social good into account when negotiating a fair margin, we could use our considerable market clout to incentivize companies to produce far more cures for diseases like Hep C, and less in the way of new-and-improved Viagra, or some twisted-molecule version of Lipitor that has virtually the same clinical outcomes.

I think expecting the market to do all of this is as foolish as expecting the government to distort the market and get better results. I know I have a bias here, but it is the bias of someone with a major health challenge. This system has performed miracles in a manner not seen elsewhere in the developed world. I don’t want to change it much.

The View From Your Window Contest

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You have until noon on Tuesday to guess it. City and/or state first, then country. Please put the location in the subject heading, along with any description within the email. If no one guesses the exact location, proximity counts.  Be sure to email entries to contest@andrewsullivan.com. Winner gets a free The View From Your Window book or two free gift subscriptions to the Dish. Have at it.

Gentrifying Isn’t A Personal Choice

Daniel Hertz sees no way for the well-off to avoid it:

Whether or not you say “hi” to your neighbors, your presence in a relatively low-income or blue-collar community will, in fact, make it easier for other college graduates to move in; to open businesses that cater to you; to induce landlords to renovate or redevelop their properties to attract other new, wealthier residents who want access to those businesses. If your city restricts housing supply (it does) and doesn’t have smart rent control policies (it almost certainly doesn’t), you’ve ultimately helped create an economically segregated neighborhood.

But it’s worse than that: it doesn’t even matter where you live.

Moving to a higher-income neighborhood – one where market and regulatory forces have already pushed out the low-income – means you’re helping to sustain the high cost of living there, and therefore helping to keep the area segregated. You’re also forcing lower-income college graduates to move to more economically marginal areas, where they in turn will push out people with even less purchasing power. You can’t escape the role you play in displacement any more than a white person can escape their whiteness, because those are both subject to systemic processes that have created your relevant status and assigned its consequences. Among the classes, there is no division between “gentrifiers” and “non-gentrifiers.” If you live in a city, you don’t get to opt out.

Face Of The Day

Gabrielle L'Bell Revlon

Frédéric Nauczyciel captures the voguers of Baltimore:

Since its birth in the New York ballroom scene of the 1960s, voguing has made a few notable entrées into mainstream culture, such as Madonna’s song “Vogue” and the 1990 documentary Paris Is Burning. But French artist Frédéric Nauczyciel’s portraits of modern voguers highlight the ballroom scene’s continued relevance as an underground culture, one that serves as a platform for self-expression for queer people of color in urban communities across the globe. …

Nauczyciel stayed five months in the city, intrigued by the themes of race, gender, and performance that are embedded in ballroom culture. “They invent themselves. They decide who they want to be. They can twist very easily from masculine to feminine, from nice to mean,” he said. “I think it’s very brave, very courageous.”

See more of Nauczyciel’s work here.

A Subdued Celebration

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Twenty years after the Walt Disney Company broke ground on a master-planned community of Celebration, Florida, Kelsey Campbell-Dollaghan describes the town as “a paradigm for how contemporary Americans view utopian projects – with a huge amount of suspicion”:

Celebration, below its twee veneer and even below its shoddy craftsmanship, is a pretty sustainable idea. It has lessons for us to learn about how to quell the worst of the sprawl eating away at our country. And it is, by most accounts, a pretty good place to live: Public spaces, walkable streets, downscaled housing, and good schools, all within a compact downtown. Even its critics have to admit that it’s better than swampy, sprawling hellscape that lies just outside of it, dripping with strip malls and sweaty drive-thrus.

So why don’t we think of it as a success? For one thing, the mere whiff of utopia sets our teeth on edge these days. After a century of high-profile failures – from Fordlandia to Helicon Home Colony – most of us can’t shake the idea that behind those neocolonial shutters lurks something sinister, whether as simple as tax evasion or as truly nightmarish as a violent cult. In other words, Celebration is not only a victim of its own marketing, but a victim of a public that perceives planned communities as deeply creepy – which is how Celebration is described again and again.

Maybe the problem with Celebration isn’t its flaws, but the weariness with which the American public perceives the simple idea of utopia these days. After centuries of struggling to engineer a perfect society, utopia’s greatest enemy might turn out to be as simple as a creeping suspicion.

(Photo of downtown Celebration by Bobak Ha’Eri)

After The Madness Fades

Toronto Star reporter Amy Dempsey shares the poignant story of a man who killed his mother during a psychotic break, and must now come to terms with what he has done:

Michael understands what it means to be not criminally responsible, but that doesn’t stop him from feeling guilt. “Sometimes I feel like if I just would have done a few things differently then maybe I could have avoided things from happening.” He averts his eyes at the mention of “things” because he doesn’t like to talk about those things. He regrets resisting medication for all those years, fighting for off-grounds privileges when he was in hospital. “What I needed more was to just get treatment. And I didn’t realize that at the time. I didn’t accept it.”

His father and his doctors counter that Michael was too sick to understand he needed treatment, let alone grasp the consequences of refusing it, but even so, Michael still thinks about what might have been. He probably always will. He doesn’t speak at all about what happened to his mother in July 2002 and his treatment team feels it would be unwise to raise it with him. If he must refer to the incident in conversation, Michael uses the review board term, “the index offense.” Even fond memories of his mother are difficult for him. He grows quiet or changes the subject when painful topics come up.

Michael accepts the realities of his life today but tries to remain optimistic about his future. He downplays the promise he showed as a young man, perhaps because the comparison between the Michael he is and the Michael he was is too painful to think about. He knows he won’t go to university, but he thinks he might try to get a job soon, possibly at the local cinema. “I still think that I can salvage something,” he says hopefully.

Even Atheists Stereotype Atheists, Ctd

A reader writes:

I think there’s a pretty fundamental flaw in Jacobs’ interpretation of the study on atheists and immorality. He says:

The findings suggest our instinctive belief that moral behavior is dependent upon God – as ethical arbiter and/or assigner of divine punishment – creates a belief system strong enough to override evidence to the contrary. It leads people many to look at non-believers and reflexively assume the worst.

I would argue that this study says nothing of the sort. Jacobs is drawing the line from atheism to immorality, where the study only shows a causal path from immorality to atheism. There is a big difference between assuming someone who is acting unethically is an atheist and saying that someone who is an atheist is less capable of acting ethically. As an illustration, imagine they repeated the same experiment with serial killers, varying gender instead. Most documented serial killers have been men. Thus, someone doing the above experiment would likely more readily assume that a serial killer was a man. This does not mean that these people think men in general are incapable of acting morally.

Another writes, “The idea that atheists are less moral than believers deeply offends me”:

I am an atheist, yet I strive to do the right thing in all aspects of my life. I do not always succeed, but I always try. And I do not try to do the right thing because I am seeking reward, or trying to avoid punishment in some afterlife, but because I believe that, in most situations, there is a right and a wrong, and that to be a moral person, one must strive to do right.

I learned in a university philosophy course about different theories of the stages of moral development, and that the highest form of morality is based on an internalization of universal principles of right and wrong. The most primitive form of morality is based on a fear of punishment. It is not necessary to believe in a higher power to achieve the highest form of morality.

When I am unsure of what is right in any situation, I don’t ask “What would Jesus do?” but rather, “What would my mother do?” My mother was one of the most moral people I have ever known, and although she believed in God, she did not always follow the Church in its pronouncements as to what was right and wrong. She followed her own conscience, even if it disagreed with the Church’s teachings. My mother was an amazingly good woman and my moral compass. I struggle without her.

Another is on the same page:

Your post about distrust of atheists brought to mind a criticism I shared with the late Christopher Hitchens. Hitchens used to rail against the notion that only believers can be moral because they believe in a god that can reward you or punish you. Hitchens would say it’s very telling when believers only do good to gain reward or avoid punishment, instead of just doing good for the sake of doing good. I share this feeling.

My wife and I are atheists, and we are raising our two children as such. We live in what’s considered Alaska’s Bible Belt (think: near Palin’s hometown), and religion is very pervasive in everyday life and governmental functions. This has a real chilling effect on how “open” about our atheism we can be. If more people knew, I am certain we would be ostracized and stereotyped as some sort of horrible people.

This is why I am of the opinion that there are lots more atheists than there appears to be. Society just hasn’t gotten to the point where people’s minds have accepted atheism as a harmless, acceptable thing, so many atheists say in the closet.

To See What Is In Front Of One’s Nose …

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Some things now seem to me increasingly clear in Russia-Ukraine crisis. The deal last week has not held, because Russia has failed to live up to its agreements. The rhetoric on both sides has acquired the kind of frenetic and extreme statements that can very easily escalate into full-scale conflict. Here’s the Ukrainian acting prime minister, Arseniy P. Yatsenyuk:

“The world has not yet forgotten World War II, but Russia already wants to start World War III.”

Here’s Lavrov:

“The West wants to take control of Ukraine while exclusively putting its geopolitical interests, not the interests of the Ukrainian people, at the forefront.”

The Ukrainian government is not letting up in its legitimate attempt to rid Eastern Ukraine of Russian undercover forces and pro-Russian separatists. Those separatists have just detained some European military observers. Then this:

In another ominous sign of escalating tensions, Russian fighter jets have made about a half-dozen incursions back and forth across the Ukrainian border over the past 24 hours, the Pentagon said late Friday.

The odds of an outright, imminent war between Russia and Ukraine are now, it seems to me, pretty high.

(Photo: A pro-Russian armed man in military fatigues stands guard outside the security service (SBU) regional building which was seized by pro-Russian separatists in the eastern Ukrainian city of Slavyansk, on April 25, 2014. Seven members of an OSCE observer mission in Ukraine were seized by rebels today and being held in the eastern flashpoint town of Slavyansk, the interior ministry in Kiev said. By Kirill Kudryavtsev  AFP/Getty Images)