by Tracy R. Walsh
Jenny Diski considers what her dark moods taught her about identity:
We all have a more or less deep sense of ‘what we really are,’ which is buffeted and put at risk temporarily or permanently by moods, as a boat is by the turmoil of the Bay of Biscay or the dying of the winds in the doldrums. I’ve been on both of those boats and know the power the swell or stillness has over the conveyance, that sense of being a small object in the storm or the lull as it progresses. It is possible, though, that the essential self we perceive is a mirage. It might be no more fundamental, no more unitary, than the moods we want to say affect ‘us’ and change our feelings at any moment. What if our moods are our lives, if our selves are the flicker-book: that what we really are is a continuous fluxing of emotional shades created and conditioned by our biological and experiential environments – body, mind, world – and there is no more a single self, impinged on by fleeting moods, than there is that single mood my parents defined as interrupting my real self?