The Anglican theologian and priest N.T. Wright explains why he understands scripture’s place in the Christian life in dynamic, rather than static, terms:
One of the wonderful things about the Bible is the way no generation can complete the task of studying and understanding it. We never get to a point where we can say, “Well, the theologians have sorted it all out, so we just put the results in our pockets or on the shelves, and the next generation won’t have to worry — they can just pull it out and look it up.” No, the Bible seems designed to challenge and provoke each generation to do its own fresh business, to struggle and wrestle with the text. I think that is the true meaning of the literal sense, in Augustine’s sense of “what the writers really meant”: we have to acquire those old eyes, the historian’s quest to understand Genesis and Matthew and Romans in their historical context. I know that is strongly resisted today by many conservatives, but this is ridiculous: without historical inquiry, parallels, lexicography, and so on, we wouldn’t even be able to translate the text.
And, yes, I know that there are many secularizing biblical scholars, and indeed many left-brain dominated conservative ones, who produce a kind of biblical scholarship that the church either shouldn’t use or couldn’t use. But just because the garden grows weeds, that doesn’t mean we shouldn’t plant fresh flowers, instead paving the whole thing over with concrete. No, each generation must do its own fresh historically grounded reading, because each generation needs to grow up, not simply to look up the right answers and remain in an infantile condition.
The Dish 