BOOK CLUB

Your first take on my take on Frank Bruni. For some strange reason, you’re all pro-Bush so far. Bush critics and skeptics, time to weigh in.

PLAY: I hope some of you read Gerry Marzorati’s marvelous profile in last Sunday’s New York Times Magazine of the pop musician Moby. It’s a very deft and evocative piece and reminds me why Moby is one of my favorite current musical artists. The beauty and energy of his sound, the way in which he has mastered technology to create an entirely derivative and yet entirely new music keeps me listening to him again and again. This afternoon, I plugged my iPod in and played my favorite collection of Moby songs, while I grabbed a beach bike-cruiser and coasted around the contours of Miami’s South Beach, where I’m staying for a few days with the boyfriend. Bliss. I’m not surprised Moby has a blog. In some ways, blogging – with its referential riffs, innovative forms, mix of genres, technological edge – is the journalistic equivalent of Moby’s music. Except, of course, not as beautiful.

LETTERS: “You are absolutely correct in your assertion that the Church’s “basic institutional integrity has vanished”. But there can be no doubt this disintegration is a direct result of the Second Vatican Council. This is painful for me to admit as I still believe most of the reforms are worthy, but the fact remains the Church was growing and vibrant before Vatican II and began this downward spiral immediately afterward. This and many other contributions to the debate on the Catholic crisis on the Letters Page.

MATT ON THE BEACH: Dinner with Drudge last night. He drew up in his gleaming white corvette, paid for, as he boasts, by the Internet. Huge fun at Pacific Time on Lincoln Road. I hope he survives the Oscars. If ‘A Beautiful Mind’ loses, all hell could break loose. As usual, Matt seems both awed and exhilarated by the prospect of being blamed. And, of course, he’s going. I wonder if, without his fedora, anyone will recognize him.

FAITH AGAIN: Rod Dreher seems to think my reflections yesterday were emanations from the ‘incoherent Catholic left’. You know something? Human beings and their faith lives are never as tidy as some clerics and theologians would like them to be. If Rod wants to call being human incoherent, then I think God may be more forgiving of incoherence than some members of his church. Thinking about this again today, and reading many of your perceptive emails, it became even clearer to me that sex is the problem – sex with minors, sex with members of the same gender, sex with members of the opposite gender, relations with the opposite gender. And the striking thing is how, when you read the Gospels, you hear so little about this subject. Jesus seems utterly uninterested in it. So why is the Church so obsessed with it? You could infer, I suppose, two things. You could infer that those of us who object to the Church’s attitudes to women, treatment of gays, extra-marital sex, and so on are overly preoccupied with the matter and should simply get in line. But it seems to me that what the current crisis clearly shows is that the Church’s teachings on sex have contributed critically to its current crisis, and that our dissent would help the church rather than hurt it. The collapse of credibility after the ban on all contraception, the dwindling of the needlessly celibate priesthood to gays and the sexually conflicted, the alienation of women, the isolation of lay homosexuals – all these are problems caused by this agenda. Why cannot the Church be as neutral as Jesus was about this issue? Why can we not leave the dark and difficult realm of eros out of fundamental moral teaching?

PUTTING SEX IN ITS PLACE: More specifically: Why can we not hold up marriage and committed loving relationships as the goal but not punish and stigmatize the non-conformists or those whose erotic needs and desires are more complex than the crude opposition to all non-marital and non-procreative sex allows. My mother’s only instruction to her children about failing to adhere to the church’s sexual strictures was a good one, I think. She told us that non-marital non-procreative sex was a sin, but it was not the worst sin by any means. And it was only a sin because it distracted from God – not because it was somehow terribly evil in itself. No more sinful than wealth or pride or cruelty or insensitivity or dishonesty – and often much less so. She demystified it for me, robbed it of some of its obsessive power. And it’s the obsessive power of sexual repression that has so warped our current Church. Let it go. And let’s focus on what really matters: love of neighbor, prayer, compassion, service, honesty, justice.

THOUGHT FOR THE DAY

‘Today there are once more saints and villains. Instead of the uniform grayness of the rainy day, we have the black storm cloud and brilliant lightning flash. Outlines stand out with exaggerated sharpness. Shakespeare’s characters walk among us. The villain and the saint emerge from primeval depths and by their appearance tear open the infernal or the divine abyss from which they come and enable us to see for a moment into mysteries of which we had never dreamed.’ – Ethik, Dietrich Bonhoeffer, 1940.

THE CHURCH’S IMPENDING IMPLOSION

I know some of my fellow Catholics will disagree, especially those next to me in the pews who are more orthodox or strict in their adherence to Vatican authority. So I beg their forbearance and understanding that I write this not from disdain of the church but from love of it. My point? It seems to me that something far more profound is happening to the Church than its leaders now recognize. This is big. The horror any decent person should feel at the brutal exploitation of children in the Church’s charge has turned into something even deeper in the collective Catholic soul. We wonder whether there really is something rotten at the heart of this institution. We wonder whether its continued indefensible subjugation of women, its cruelty and condescension toward gay people, its reflexive hostility to inspection or openness, even in defending and shrouding the abuse of children, doesn’t bespeak something that isn’t the antithesis of the Gospels. Like everyone else in the Church, I’m a sinner and I’m not speaking out of any sense of moral superiority. On the contrary. But the evil that we have discovered in our church these past few months is not simply incidental. It is structural. It comes from a hierarchical structure that, far from reflecting the truth of the Gospels, has become its own rationale. I am sick of belonging to a church where even its own priests do not believe some of the tenets they are supposed to uphold, where most of the laity cannot understand the reasons behind some of the doctrines we are supposed to adhere to, where reasoned dissent is dismissed or ignored, where the dignity of the human person is denied in the very rules by which the institution is governed.

PERESTROIKA: I think the hierarchy believes it can ride this out. I think they believe that with a few more apologies and a few more appointments and re-shuffles, the faithful will return as we were before and behave as we have before. We won’t. The Catholic Church in America will not endure as we know it unless the current hierarchy is rooted out and unless the issue of a celibate all-male priesthood is addressed head-on without euphemism or denial. Others may differ, but it seems to me that the exclusion of women from the priesthood is the root of the problem. None of this hideous abuse of children would have occurred in the same way if women were fully a part of the institution. Not only would they have blown the whistle on some of this evil, their very presence would have helped prevent it from happening. There is simply no profound theological reason for the exclusion of women from ecclesiastical power, nothing but the inheritance of a patriarchal anachronism that is suffocating the Church from its apex to its roots. No church can exclude half of humanity from its sacred offices without denying the fundamental dignity and equality of the human person. The pedophile scandal and the homosexual dimension of the priesthood are not the fundamental problem. They are symptoms of a deeper problem – male privilege and secrecy and hierarchy that distorts the psyches of the people running the Church and betrays the faithful who need and love it so much.

STAYING AND FIGHTING: I’m sometimes asked as a gay man how I can stay in a Church that even now, in some respects, believes me to be ‘intrinsically disordered.’ I stay because I have no choice, because faith is not a choice, it is a gift, because without the sacraments of grace, my life would be barren and my soul parched. I stay because I believe God wants me to stay and struggle to defeat the forces of fear and secrecy and exclusion on which the current church – but not the Gospels – is constructed. I’m not alone. And many have other reasons for pain and discomfort. But what I realize this now means is an end to passivity in the face of such corruption. We have been far too compliant in the past than we should have been. In some ways, I fear the Church in America in 2002 is not completely unlike the Soviet Union in 1984. Its structure has lost moral and popular support. Unlike the Soviet Union, the Church’s essential truths remain unsullied and eternal. But like the Soviet Union, confidence in its basic institutional integrity has vanished. That means that a collapse is coming, if it is not already here. That means that we, the people of the Church, have to demand change – structural change – before it implodes. And part of that change must mean a frank discussion about what has gone so terribly wrong and about the end of an all-male and all-celibate priesthood. That is the least we can accomplish. And it may yet not be enough.

BOOK CLUB: The discussion begins today. It will have a slightly different structure than last month. If you go to the book-club page, you’ll find a set of topic questions for the next couple of days. Another set will follow on Friday and next Tuesday. We’ll publish as many responses to these questions as we can, grouped around these topics so as to organize the discussion a little better. Frank Bruni has agreed to pitch in when he feels like, which I hope will be often. So join the debate – about this president, his character, the press and the conduct of the war.

THE FRUITS OF THE ‘AXIS OF EVIL’

It’s hard not to be struck by the following story in the New York Times today about the Iranian response to President Bush’s aggressive posture in his state of the union address. Here’s the money quote:

But Mr. Bush’s implied threat against Iran generated a discussion among politicians here about relations with the United States, with many arguing that anti-American oratory no longer serves Iran’s interests. Some suggested that direct talks were the only way to avert the threat. The minister of defense, Ali Shamkhani, was summoned to Parliament to answer questions over hostile remarks by one of his commanders.

Duh. The language these regimes understand is the language of clarity, force and threat. Engaging them in dialogue without the credibility of the potential use of force is pointless. I just don’t buy the argument that soothing words promote the chances for peace or reform. On the contrary. I hope Dick Cheney gets this. And I hope that his emollient stance in the Middle East is a great fake that will lead to decisive action against Iraq.

CLERICAL SEXUAL ABUSE IN AFRICA: A reader reminds me of this year-old piece in the National Catholic Reporter. It highlights grotesque heterosexual priestly abuse of nuns in Africa – one of the centers for Catholic growth in the world. Nuns were selected for sex because, in a continent plagued by AIDS, they were deemed more likely to be HIV-negative and so less likely to infect the priests. Many other African priests, of course, are covertly married to one or more women, and the Church turns a blind eye. More and more, it seems to me that the strained sexual doctrines of the current church – with regard to both priests and laity – are beginning to destroy the Church from within. And the Pope’s deafening silence on this – and Cardinal Egan’s refusal to acknowledge his own past malfeasance – suggests that this is only going to get worse before it gets any better.

STEIN VERSUS KRUGMAN: Here’s an amusing and pertinent critique of Paul Krugman’s anti-monetarism by Ben Stein. Krugman’s Tobin column has enraged a whole swath of academic economists who don’t hew to Krugman’s politics. Still, it seems to me Krugman has a point in his column on health-care today. He’s dead-on in noting that a huge, looming issue in our politics is government guaranteed health-care for seniors and others – and the vast expenditures it would require. But he’s surely excessive in thinking that Americans cannot tolerate inequalities in health-care between the rich and the poor. Such inequalities are inevitable in a free society and with a free-ish market in health-care goods and services. Where most people do agree is that what Krugman calls ‘essential’ health-care should be available to all. The difficult issue is how to define ‘essential.’ Technology, as Krugman rightly notes, has transformed and is about to transform even further what medicine can do for us. The hard question is: what is ‘essential,’ given almost limitless possibilities? The latest breakthrough drugs – or generic ones? State-of-the-art surgery – or emergency care? What we now regard as essential would have been deemed science fiction by the men and women who first came up with Medicare and Medicaid. So do we keep these models of government-guaranteed health-care or junk them? These are immensely hard calls and I wish conservatives would be more openly honest about the trade-offs we have to make. Of course, when the issue is fodder for demagoguery by liberals, it becomes harder to have a serious debate. A simple, universal entitlement to the best healthcare available at any point now and in the future would simply bankrupt the country. But what stopping place before that point is morally and fiscally acceptable? And is there any way to have a political debate about this that doesn’t degenerate into life-and-death horror stories? Count me as one of the less hopeful observers.

MAN WINS FEMALE BEAUTY PAGEANT: At Harvard, natch. The story gets better as it goes along.

ET TU, DICK?

I’m trying hard not to feel immense disappointment in the administration for reverting so feebly and so quickly to the flim-flam propagated by various Arab satrapies about the urgency of the Palestinian-Israeli issue. The only reason for the vice-president to be in the Middle East right now is to prepare the way for ending the chemical, nuclear and biological threat from Saddam Hussein’s Iraq. Period. The idea that yet another administration is going to try yet again to ‘solve’ an insoluble conflict, and to prove yet again that Palestinian terrorism works, is too dismaying for words. Worse, these other Arab dictators Cheney is now stroking are helping Saddam gain his coveted weapons by delaying our ability to stop him. In other words, it is quite possible that this administration is allowing the terrorist threat against this country to worsen and intensify. It has already lost the momentum from victory in Afghanistan. Now it looks as if it has lost its sense of clarity and direction altogether. Perhaps this round of negotiations is only designed to help smoothe the path for action against Iraq. That’s the public front anyway. And it’s the one hope that keeps me from panic. But it’s an increasingly thin reed on which to base any confidence in this administration’s recent actions in the Middle East. The notion that the Arab ‘street’ would rise up if we target Iraq before we appease the murderous thugs of the PLO has been heard time and time again and has always, always been revealed as a sham. So why on earth is the Bush administration, like Charlie Brown and the football, going to try and kick this one again? If terrorists strike while Bush diddles, if Iraq gains a nuclear and chemical capacity by the time we come around to strike, then president Bush will be held responsible, and should be held responsible, and he will not be forgiven. Please say it ain’t so, Dubya. Say it ain’t so.

HOLY GAFFES: Interesting column in the National Catholic Reporter on papal spokesman Navarro-Valls’ track record. His recent outburst against gay priests – celibate or not – is not the first time he’s goofed.

EPEHEBOPHILIA AT NATIONAL REVIEW: Well, not quite, and we are talking about legal sex. But ogling a 19 year-old’s breasts is just fine if you’re John Derbyshire. Just make sure they’re female breasts and Rod Dreher won’t be on your case:

The best reason to watch this latest version of The Time Machine is 19-year-old Zambian-Irish (no kidding) pop-tart Samantha Mumba, who is exceptionally easy on the eye. I am speaking of her physical attributes only; she can’t act. The long years in drama school – she started at age three – have left little trace, proving that talent is born, not made. Her accent lurches unpredictably from Dublin to South London to Los Angeles. I thought I detected a flicker of anxiety when she was about to be eaten by Morlocks, but her expression remains otherwise locked in a sort of vapid half-smile. She is, however, really good to look at. Her breasts are particularly fine.

About as fine as National Review’s double standards.

BLECH

As a reminder, I guess, that there’s a human being behind this website, I can’t dish tonight because I ate a bad tuna sandwich this afternoon and can barely function, let alone think. After a few more stomach evacuations, I should be fine tomorrow, and hope to post new items by the afternoon. So check back in later. Meanwhile, I’m posting my recent piece on Bush as a substitute. I’m sorry, but what can you do (except Pepto-Bismol)?

THE RELUCTANT PRESIDENT

Despite the mounds of ink expended on the current president of the United States, he’s still in many ways a mystery. Before September 11, he was widely ridiculed in the press – especially abroad – as a know-nothing, word-mangling, privileged hick who barely won the election. After September 11, his measured and calm response to the attack, his handling of the international crisis, his oratorical skills, and his deft management of the military have given an altogether different impression. In a matter of months, the conventional image of Bush has been effectively whip-lashed. And now that we have a little distance from the alleged turning point of last September, the result is unnervingly incoherent. Who, after all, is the real Bush? The jokester or the statesman? The bumbler or the war leader? The cipher or the captain?

A terrific, if modest, little book, “Ambling Into History,” has just attempted an answer to that question and it has Washington chatting. It’s by the New York Times’ political reporter, Frank Bruni, who covered Bush during the election campaign. Bruni’s no conservative; in fact, he’s a moderately liberal man working for a left-liberal paper. But he’s a good reporter and, because he wrote fair columns on Bush throughout the campaign, became a favorite of the president-to-be. Dubya called him “Panchito” – a diminutive, Spanish version of Frank. He’d pinch Panchito’s cheeks, hug him from time to time, and tease him about his bosses. “At least twice, on the campaign plane,” Bruni writes, “I felt someone’s hands closing tight on my throat and turned around to see the outstretched arms of the future president of the United States, a devilish and delighted gleam in his eyes. He once even put his index fingers in my ears to illustrate that a comment he was about to make would be off the record. On another occasion, he grabbed the sides of my head with his hands, pressed his forehead against mine and made a sound not unlike that of a moderately exasperated pooch.”

This is the goofy Bush, the man who allegedly started waving at Stevie Wonder at a recent Washington concert, only to realize his stupidity and crack up at the whole interaction. This is the Bush who started a “stickball” team at college and christened it “the Nads,” so as to ensure that the chants from the stands would be “Go Nads! Go Nads!” This is the Bush who does a mean Dr. Evil impression from Austin Powers (one of his favorite movies), who “when he ate French fries, dipped them into puddles of ketchup deeper and broader than anyone over the age of twelve typically amasses,” and who, when asked what he had in common with Tony Blair ventured Colgate toothpaste. One of his favorite gags was going up to bald friends and colleagues, laying his bare palms on their heads and intoning like Billy Graham, “Heal!” Like most jokes, these are all a matter of taste. But if, like me, your most treasured videos are Animal House, Monty Python and the Holy Grail and Airplane!, you might get along with the current occupant of the White House quite well.

But does this make Bush unserious or somehow dumb? On the latter question, few but hardcore Democratic partisans in Washington still dispute the man’s sharp intelligence. He has mangled words, but he has hardly mangled his politics. From beating a popular incumbent governor of Texas to winning a landslide second term as governor, he kept turning his opponents into political puree. Against an incumbent vice-president who should have won in a landslide, Bush eked out a victory and, with shrewd tactics, played the post-election recount game better than Gore. Before September 11, he barely dipped below 57 percent approval ratings, and since he has barely hovered below 80 percent. This record is not that of a stupid person. And, of course, on a simple level, there was never any evidence that he was the moron he was made out to be. Bush got better marks in college than Gore or John McCain. He’s a graduate of Yale and Harvard. As Bruni points out, the current president is also “a pretty steady consumer of books.” Bruni admits his early dismissal of Bush’s book-smarts was more prejudice than reality.

The truth is that Bush is both serious and unserious. He larks about but he also concentrates. He started prepping for his campaign debates with Gore months before they happened, and beat Gore handily in all three. His sometimes hilarious locutions are not a function of stupidity or dyslexia. They are a kind of genetic defect. His father was far worse. But no-one accused the father of stupidity. Dubya’s occasional recitation of stock phrases is also not because he can’t think of anything else, or doesn’t know anything else. They’re part of his famous ability to maintain message discipline, even at the expense of making himself look stupid. To understand his hesitancy to go off the cuff, you have to put yourself in the shoes of someone whose every word is recorded and every mistake read back to him. What’s amazing in retrospect is not that he hasn’t screwed up verbally plenty of times – but how few occasions there have been in which it really mattered. And then there are the simple urban legends. He is renowned for having said, for example, “Is our children learning?” One Democratic party hack even published an anti-Bush book with that as the title. What Bush actually said was, “Is … are children learning?” He started to say one thing and then said another. By making ‘are’ ‘our,’ his opponents thought they had located his obvious weakness.

They didn’t. As Bruni realized, Bush’s simplicity, his gaffes, his colloquialisms, his goofing around, actually turned into a political advantage. ‘I always got the sense,” Bruni writes, “that his antics were in part an acknowledgement or assertion that a well-adjusted person could not approach all of the obligatory appearances, grandiose pageantry and forced gallantry toward the news media with a totally straight face. It made him likable. It made him real.” Compared to the straight-laced, humorless, pious Gore, Bush was a godsend to the country’s culture – a bit like electing Rory Bremner to succeed Tony Blair.

But the other side to Bruni’s portrait is an underlying gravity that keeps the lightness anchored. Like many deeply religious men, Bush engages the world with a certain detachment, and that detachment can sometimes be expressed in frivolity, irony, fun, or self-mockery. There is a very bearable lightness about being Bush. But he can only be so playful because he is so anchored. He is connected to faith but also to a profound love of his country and its destiny. This connection is, like all patriotism, rooted not in the head but the heart. At one point in a summer lull in the campaign, Bush spoke with Bruni on the campaign plane and inexplicably got teary-eyed. Looking back on his campaign, he was asked about his feelings if Gore were to win. “Seriously, I would respect that. I’m not going to like it. But this is democracy,” he said. He went on: “I love the system and I love the country. I love what America stands for. I don’t want to sound Pollyanna-ish about it, but I do… I am so honored to be one of two coming down the stretch. I am.” He meant it. And tears welled up.

One of his most memorable moments in the days after September 11 was when tears came again. He was in the Oval Office and he was asked how these events had affected him. “Well,” Bush said, “I don’t think about myself right now. I think about the families, the children. I am a loving guy.” And his voice cracked. That’s when the country bonded. And only from the depths of such sorrow can come the iron determination to see the crisis through, to ensure to the best of his ability that it would never happen again. His emotional core is connected to his lightness of spirit. He is secure in what he loves. And the very simplicity and depth of his patriotism is more in tune with most Americans than with some other members of the media or political elite. That’s why the bond is so strong. And that’s why it will last.

But perhaps the most striking thing about Bruni’s account is its picture of an essentially reluctant president. It took Bush a long time to be reconciled to the huge sacrifices – of privacy, leisure, routine, family – that becoming president would entail. In the campaign, he’d long to get back home; he missed his children; he brought his own pillow at all times to remind him of the familiar. Even now, he loves being on his Texas ranch, he carves out immovable personal time, he is religious about his workouts, he leaves work early. This isn’t merely management style. It’s a statement of what’s important. It’s about not losing yourself, or your familiar landmarks and habits, while you enter truly unknown and terrifying territory. At an almost ridiculous level, you can see this entirely in one simple incident. One on particularly grueling campaign flight, Bush “glanced in horror at the slivers of sushi that we had been served during the flight and held his peanut butter and jelly sandwich high like a chalice. ‘This is heaven, right here,’ he proclaimed.”

You can and probably should make fun of this. But at a deeper level, it’s also revealing. Bush knows what he knows. He knows who he is. He likes who he is. And this small piece of wisdom is doubtless what keeps him sane. He has an instinctive understanding of limits, of what can and cannot be done, of the human scale by which all political achievements must be measured. It’s redolent of a natural, temperamental conservatism that prefers, in Michael Oakeshott’s words, “the familiar to the unknown, the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.” That doesn’t mean that such an instinctively conservative person like Bush cannot be energetic, or wage war. In fact, I think Bush’s rage at the disruption to the meaning of America on September 11 is the fuel for his ruthless determination to fight back and win. So lightness begets seriousness, detachment begets engagement, and a natural conservatism begets a determined and adventurous war. These are just some of the more interesting paradoxes of this man once dismissed as a bumbling moron. And he’s only a little over a year into his first term.

HOME NEWS

Thanks entirely to you, we’ve now paid off all our start-up costs, redesign costs and retroactive server costs. I’ve even been able to pay two interns (a pittance) to help me keep up with the thousands of emails we get on a weekly basis. Soon now, I may even get a small payment myself – the first actual salary I’ve yet made. We still need your help, though. Server costs are growing with our traffic and we have to pay them each month. It will also make a huge difference to the long-term viability of the site if I can make a small salary for all the work involved – around three or four hours a day right now. The book-club, if it keeps up a decent participation rate, will also make a big difference. So will your contributions, which you can make by clicking on the Tipping Point button on the top left of your screen or here. If you’re a regular reader, please consider a nominal amount. If you’re a devotee please consider more. If you feel like buying something from Amazon or our other affiliates, please add one more click to your efforts and visit them through our site. That way, we get a small commission, and they all add up. As to traffic, we’ve seen no drop off since the peak of the war and are still growing solidly. We’ve had some problems on our stats server so the following numbers are only roughly accurate, but we’re getting around 20,000 unique visitors for a total of around 36,000 unique visits a day. Our monthly visit numbers are around 800,000 and page-views are around 1.2 million. When we make one million visits a month, I’ll take a short break with a large case of Jagermeister.

AND NOW FOR SOMETHING COMPLETELY DIFFERENT: On a personal note, I’ve taken a short leave from The New Republic and my free-lance gigs to do something that might seem a little crazy. A while back, I was emailed by a director for the Washington Shakespeare Company, asking if I’d audition for an upcoming play. I used to do a lot of acting in college and grad school, so, after getting over the surprise, I gave it a shot. To my surprise, he cast me. I decided a week or so ago to give it a go, and I’m throwing my routine up in the air for a while to do something completely different. Ever since I turned 30 and thought I’d never turn 40, I’ve taken the view that you should say yes to things. Life’s short. You might as well enjoy it. (Don’t worry. The Dish will keep coming.) The play is Shakespeare’s “Much Ado About Nothing,” and I’m playing Benedick, one of my favorite characters in Shakespeare’s repertoire. The play opens April 23, Shakespeare’s birthday, and runs through May. I’ll post details when the show approaches. So far, I’ve been rehearsing three hours most days and having a blast. My only condition for doing it was not wearing tights. I will, however, have a pair of black leather pants. That should pack them in.

WHAT’S UP

Pickering goes down; Rosie comes out; Powell puts the boot in; Russia backs Bush.

CAN THERE BE A DECENT LEFT?: Michael Walzer asks some truly hard and penetrating questions in an essay in the upcoming Dissent. The essay reminds me of Hannah Arendt’s contributions to that journal many moons ago. If you do nothing else today, read this piece. It has an honesty and seriousness that could make it a pivotal argument in the future of American liberalism with regard to international politics and the burdens and challenges of living in a super-power. He concludes:

The world (and this includes the third world) is too full of hatred, cruelty, and corruption for any left, even the American left, to suspend its judgement about what’s going on. It’s not the case that because we are privileged, we should turn inward and focus our criticism only on ourselves. In fact, inwardness is one of our privileges; it is often a form of political self-indulgence. Yes, we are entitled to blame the others whenever they are blameworthy; in fact, it is only when we do that, when we denounce, say, the authoritarianism of third world governments, that we will find our true comrades–the local opponents of the maximal leaders and military juntas, who are often waiting for our recognition and support. If we value democracy, we have to be prepared to defend it, at home, of course, but not only there. I would once have said that we were well along: the American left has an honorable history, and we have certainly gotten some things right, above all, our opposition to domestic and global inequalities. But what the aftermath of September 11 suggests is that we have not advanced very far–and not always in the right direction. The left needs to begin again.

The times they are a’ changing.

WHAT THE SAUDIS REALLY BELIEVE: I wonder if Tom Friedman could ask his Saudi friends why their government publishes the following column in its official newspaper, al Riyadh:

I chose to [speak] about the Jewish holiday of Purim, because it is connected to the month of March. This holiday has some dangerous customs that will, no doubt, horrify you, and I apologize if any reader is harmed because of this. During this holiday, the Jew must prepare very special pastries, the filling of which is not only costly and rare – it cannot be found at all on the local and international markets. Unfortunately, this filling cannot be left out, or substituted with any alternative serving the same purpose. For this holiday, the Jewish people must obtain human blood so that their clerics can prepare the holiday pastries. In other words, the practice cannot be carried out as required if human blood is not spilled!!

You can read the full horrifying text at MEMRI.org, Number 354. And we think these people want to make peace with Israel? I think it’s about as likely as Hitler doing so.

THE ‘BORN-FREES’ REVOLT: The best analysis of the recent Zimbabwean election is this piece by Sasha Polakow-Suransky in the American Prospect. Robert Mugabe is clearly one of the most ruthless tyrants on the blighted continent of Africa. And the travesty of this election – and its precursors – proves it.

YOUR TURN: Dissent flourishes on this site at least. On the letters page, orthodox Catholics back Rod Dreher, straight soldiers back gay soldiers and the current policy, and other readers defend the Bush administration’s new pressure on Israel. Just don’t say we don’t air the issues here.

THE PRO-AMERICAN BRITISH LEFT: Well, there are three of them at least. And what they lack in numbers, they make up for in quality. Funny that Hitchens, Amis and Rushdie all now live here. That might account for their lacking the ignorance and prejudice of some of their confreres back home in the Guardian’s editorial offices.