Category: Old Dish

Brave and smart piece in National Review Online by Dave Kopel, urging President Bush to fire New Orleans U.S. Attorney, Eddie Jordan. Jordan has recently decided to try and shut down theaters that house “techno-raves” on the grounds that they are de facto equivalents of “crack-houses” that are already illegal as venues designed for drug -use. Jordan has even gone so far as to call plastic water bottles and glow-sticks the equivalents of drug paraphernalia, like bongs, and needles. Kopel is right that this is a tendentious invention of the law – the prosecutorial equivalent of judicial activism. But he’s surely wrong about one thing: the core of techno and rave music is drug-use. The cacophonous, monotonous music is all but unbearable without Ecstasy, Ketamine, Crystal, and other illegal drugs that fuel energy and temporarily lobotomize the brain. In fact, drug use is even more intrinsic to the genre than pot to jazz. The proper defense of these raves is that they are experiences that adults choose to enjoy with little harm to anyone except themselves. A free society would let these people be. A puritanical society would seek exactly the solution proffered by Jordan. No prizes for guessing in which direction we’re headed.

HOME NEWS: PoliticalProfessional.com has just named us their smart site of the week. “The tactics and techniques underlying Sullivan’s strategy of web communication — at once personal, inclusive, integrated, and on message — look, to us, like a glimpse into the future of political communications on the Internet,” the editors say. They also call us: “always smart, often witty, and full of lessons for political professionals.” They seem particularly impressed, as professional pols might be, with our fundraising. The Tipping Point, by the way, just cruised past the $11,000 barrier. Not a fortune – but we’ve plowed it right back into a redesign to be unveiled soon. Thanks again

I’m glad to find that John DiIulio has actually written against the death penalty. My web search for articles didn’t include the Wall Street Journal, where an article he wrote in 1997 demonstrates his opposition. Good for him. It’s worth pointing out though that his view is not moral but prudential. It’s not an argument against the death penalty as such, but against it under its current capricious enforcement. Alas, there’s no free link, but here’s his conclusion: “The death penalty as it has been administered, is administered and will likely continue to be administered is arbitrary and capricious. As a political matter, that’s not likely to change. This who-shall-live state lottery is unjust both as a matter of Judeo-Christian ethics and as a matter of American citizenship. Since we can’t apply it fairly, we ought to consider abolishing it.” I’m sorry I missed it. Ditto the current issue of First Things has a big essay on the death penalty by Cardinal Dulles. It too hedges its bets somewhat, and takes a more lenient view of the death penalty than the current Pope does, but the Cardinal does oppose the sanction of death. Clearly, some Catholic neocons are struggling with this. (Buried in the archives of First Things, Richard John Neuhaus even has a small reflection on the subject – but nothing like the mounds of attention he focuses on homosexuality.) It speaks highly of them that they are – even if I think they’re wriggling a little.

“We may have made a mistake in sending the memo out, but it’s no mistake to say that if a ballot is illegal, it should be disqualified. It might help for me to go down there. They won’t expect a one-legged Vietnam veteran Medal of Honor winner to argue that a ballot that’s two weeks late should be disqualified. It’s bullshit to say otherwise. That’s one thing you learn in the military—you take responsibility for your actions, you follow orders, and even if you don’t know the rules, you can be court-martialed for not following them.” – from Jake Tapper’s book, “Down And Dirty,” where he reports on a phone conversation between Bob Kerrey and Al Gore during the Florida electoral crisis. I like particularly the notion that “even if you don’t know the rules, you can be court-martialed for not following them.” In fact, as longtime readers may recall, I agreed with Kerrey on the military ballots. But it’s a little rich for him to be a hard-ass when soldiers get their ballot applications wrong and forgiving when they, i.e. he, might have committed a war-crime.

CATHOLICS AND DEATH: Some of you have pointed out (see “PRO-DEATH CATHOLICS” below) that opposition to the death penalty does not have the same binding force as opposition to abortion or homosexual sex. They argue that the Church has ruled that every abortion and same-sex sexual act is wrong but that the death penalty can sometimes be right. My question is: if the current Pope says the execution of McVeigh, an unrepentant mass murderer of civilians, is not moral, then what execution could be? I think the gist of John Paul II’s teaching is that the death penalty is always profoundly wrong. Or, in his formulation, that the examples in modern societies where it is justified are practically non-existent.

Only 22 percent of respondents to the New York Times’ online poll have a negative view of George W. Bush’s first 100 days. But the editorial columns of the Washington Post and the New York Times, says the Project for Excellence in Journalism, are another story. A full half of the editorials were critical of Bush, with only 20 percent positive. Compare that with coverage of Clinton, who, despite a disastrous beginning by any standards, garnered positive editorials in his first hundred days twice as often as Bush has. Taking op-eds into account, anti-Bush pieces comprised 40 percent of the space in the Times and Post, compared to a meager 16 percent pro-Bush – a tally that amounts to an unprecedented liberal media crusade against the president. “I think it’s ideological,” Tom Rosenstiel, the project’s director, tells Howie Kurtz, winning the “no-shit” quote prize of the day. Still, the good news is that readers are simply ignoring the editorials. Over 60 percent approval ratings among the general public – and 60 percent approval ratings even among the Times’ online readers – is the best answer to the combined whine of DowdHerbertLewisFriedmanKrugmanCollins, from which not a single positive, or even vaguely fair, squeak can be discerned.

The Pope’s letter to President Bush appealing for clemency for Timothy McVeigh is no surprise. The Pope regularly makes such appeals and has pioneered a more aggressive Catholic approach to capital punishment. What interests me is the position of many Catholic politicians and public figures who ignore this fundamental tenet of Catholicism with nary an explanatory word. Catholic neoconservatives in particular are stunningly silent on this one, while often demanding of gay Catholics that we stay celibate, and of pro-choice Catholics that they renounce their beliefs. Where are the leading Catholic neocons on this question? Richard John Neuhaus? Robert George? John DiIulio? Bill Bennett? George and Neuhaus take pains to oppose any and every measure to accord civil equality for gay men and lesbians, but I’m unaware of their tireless efforts against the death penalty. Maybe someone can point out to me some work of theirs’ on this matter that I have missed. I hope I’m wrong. DiIulio in particular has never seen fit to explain – to my knowledge – his position on the death penalty, while eagerly supporting a president who has signed the death warrants of more criminals than anyone now alive in this country. I’m not saying it’s incumbent of all Catholics to support every public policy position of the Vatican. For obvious reasons, I don’t believe that. But at least I’ve done what I can to explain my reasons for dissenting with the Church hierarchy on some matters. Don’t these other public writers and thinkers owe us the same favor on an issue that is, on the Church’s own terms, far graver than homosexuality?

THE LATEST KERREY SPIN: I guess we can all agree to disagree on what happened that night in Vietnam when up to 20 unarmed civilians were found massacred in a hut after Bob Kerrey’s unit visited. But what’s amazing to me is the almost unanimous view of the establishment that, whatever the facts, Kerrey should not be criticized, and that no-one who wasn’t there can say anything. (Check out the absolution from both right (Bill Safire) and left (Robert Mann) in the New York Times today. Kerrey is absolved by the right because the war was just and murdering civilians is okay in that context; and he is absolved by the left because LBJ was the real war-criminal.) Where were these understanding souls when Serbian war-criminals were put on trial? Murdering civilians in Bosnia is a barbarism, it seems, for which each war-criminal is responsible. Murdering civilians in Vietnam, on the other hand, is a function of an insane war where chaos reigned and the possible culprit needs “healing” not judgment. Some are even saying (Kerrey included) that no-one should be even subjected to questioning when troubling evidence comes to light. “I’ve got a right to say to you, ‘it’s none of your damned business.’ I carry memories of what I did and I survive . . .” Kerrey told Vistica. As John Leo has pointed out, this is an obscene piece of solipsism. Can you imagine the cops who violated Amadou Diallo saying such a thing and having a story about them spiked in Newsweek? Besides, if soldiers cannot be held personally responsible for possible war crimes, why should they be given awards for heroism? If an individual in such a context has no real responsibility for his actions, no ability to make moral decisions, on what grounds can he even be a hero?

THE RANKS CLOSE: The piece de resistance in Kerrey’s defense came, however, in Sunday’s op-ed by Max Cleland, Chuck Hagel and John Kerry. Here, Kerrey’s changing stories, spin-patrol with sympathetic journalists, and weekend bull-session with every other squad member to align their stories are a function of … courage! “Bob Kerrey’s personal and difficult disclosure last week demonstrates the courage we have all known in him for years,” the Senators write. They all oppose even an investigation into the incident. We truly are in Orwellian territory here. Spin is courage. Murder is heroism. Truth is unknowable. War-crimes are not war-crimes if you’ve had nightmares about them ever since.

The best summary yet of what was wrong with Clinton’s empathy comes from George Will’s excellent column in the Washington Post today. He quotes Samuel Johnson’s warning to Boswell: “You will find those very feeling people not very ready to do you good. They pay you by feeling.” Wish I’d read that eight years ago.

Just came back from the heartland where I spent a day at Xavier University, a terrific private Jesuit school. I was there to talk about how schools like this one can try to minister to their gay and lesbian students. Jesuits have always tried to combine their educational mission with social justice, and so it’s only fitting, I think, they should be trying to pioneer a conversation on this difficult topic. I’ve also been lucky enough to talk about this subject at Notre Dame, Boston College, Marquette University, and Georgetown – and I’ve left all of them feeling immense hope for the Church’s mission for its gay members. For those who think these issues shouldn’t be discussed in a Catholic context, I can only refer to the Holy See’s official position (from a 1986 letter from the Vatican) that “the phenomenon of homosexuality, complex as it is and with its many consequences for society and ecclesial life, is a proper focus for the Church’s pastoral care. It thus requires of her ministers attentive study, active concern and honest, theologically well-balanced counsel.” That was the spirit of the meeting – one in which one could feel the ground shifting under our feet. Xavier now has a student-faculty group called the Xavier Alliance, a gay-straight social group, pioneered by the kids. Among the most impressive is the founder of the group, and his partner, who joined me for dinner later. Here’s a junior, 21 years old, openly gay, intelligent, brave, and Catholic. His boyfriend – they’ve been together monogamously for three years (with a brief hiatus for four months) – is 26. Their love for one another is palpable just being around them. It’s at moments like this that I realize the silliness of my somehow being a role model for them. In fact, they are a role model for me – the first gay generation to overcome their early pain soon enough to have a full and love-filled life. That’s why some of us are doing what we’re doing. We’re doing it for the kids who are only now showing us how to live – and the generations yet to come who will startle us even more.

“[Kerrey] said his squad was fired upon at night, that it returned fire and that children and women died. At the same time, he conceded that their bodies were found grouped together in the middle of the tiny village of Thanh Phong in a manner suggestive of an execution… Asked if the grouping of the bodies contradicted his account of a firefight with an enemy force, Kerrey, a former candidate for the 1992 presidential nomination, nodded. “I can’t explain,” he said. “I do not have an explanation for that.”” – The Washington Post. Do we really need to know anything more?

HIMSELF: The extraordinary ordinariness of George W. Bush. See the new TRB, posted opposite.

TRUTH PATROL II: “It’s not the drug cocktails that are going to enable us to overcome this major, major social problem,” says Dr. Fred Sai, Ghana’s top AIDS expert. “It can only be done by education, preventive health measures and creating better living standards. I am afraid that the big U.N. conference on AIDS in June is going to get hijacked by this clamor for drugs, drugs, drugs, when the answer is prevention and building better societies.” – from Tom Friedman’s excellent column on Africa’s AIDS crisis, the first piece of common sense on the subject yet to appear in that increasingly ideological newspaper.

BEGALA AWARD WINNER: This week it goes to the editorial board of the New York Times for the following ludicrous sentence about the Bob Kerrey scandal: “It is a story that – with its conflicting evidence, undeniable carnage and tragic aftermath – sums up the American experience in Vietnam and the madness of a war that then, as now, seemed to lack any rationale except the wrecking of as many lives as possible on both sides.” As Mickey Kaus pointed out, even opponents of the Vietnam War might concede that those who favored it were not simply seeking “to wreck as many lives as possible.” The regime that accomplished that was the Hanoi dictatorship that prevailed. Ask the boat-people.

Check out this revealing piece on Inside.com (while it still exists). Bob Kerrey apparently called two old journalistic friends of his, Dennis Farney of the Wall Street Journal and David Kotok of the Omaha World-Herald, to get ahead of the New York Times story about his alleged war-crime. He hadn’t talked to them in years, but they had accompanied him on one of those trips down memory lane to Vietnam a few years back. The more I read about Kerrey’s spin-operation, the tackier it seems. (It worked, of course. Both Farney and Kotok cite only Kerrey’s recollections.) I’m also a little surprised at how many conservative outlets have reflexively backed Kerrey. The Journal even tried to smear reporter Gregory Vistica as a lefty, as if that in itself debunks the testimony of Gerhard Klann. John McCain writes a moving defense of Kerrey in today’s Journal, but he doesn’t address the main accusation against him, in fact, he comes close to assuming it’s true. (Doesn’t the fact that Newsweek killed Vistica’s story shore up his conservative credentials?) The truth is that plenty of good soldiers served in Vietnam, a war I consider just and defensible, without committing war-crimes. Defending Kerrey as somehow representative of all of them is a disservice to many who served without such atrocities. And plenty of good soldiers, reflecting on a terrible ordeal in their past, do not try to spin the story years later to their own personal advantage. Of course, as Mickey Kaus has observed, Kerrey’s victims can’t spin anything. Except in their graves.

PEELING THE SHRIMP: Can Kinsley get any funnier? Can his targets get any dumber?

FEASTING WITH PANTHERS: This’ll give Tina Rosenberg and Barney Frank a headache. Had a pleasant social evening at the Republican Unity Coalition’s reception for the new AIDS honcho, Scott Evertz. Lots of booze, cute guys, and, best of all, pharmaceutical company reps. Can you imagine the Democrats inviting the people who actually create the AIDS drugs to a reception of this kind? Gore would have appointed a hack who would have done nothing but hound them. Then on to dinner with more drug company reps. There’s a war on, after all – a war against the innovation and enterprise that saves lives – that will prompt even me to pass up an evening passed out with the beagle in favor of discussions about fusion inhibitors. These people need solidarity against the socialists at the New York Times. Still, the omens are not good. One of the things you hear from many drug company officials and researchers is how they are slowly pulling out of HIV research. Why? The “activists” who demand new drugs all the time at lower and lower prices have finally worked the researchers’ and investors’ last nerves. There’s more money in other diseases with far less hassle. I can’t really blame them but it’s chilling just the same. Good on yer, Tina. Eventually, you’ll have reduced the price of every anti-HIV drug to a pittance – only to find that none of them work any more. The next generation of meds? Oh, sorry, there isn’t one.

Two wonderful emails that can’t wait for our email section. The first is about internment, the solution to the treacherous immigrants John Derbyshire sees all around him (not to speak of allegedly treacherous African-Americans). It speaks of what internment of American citizens simply because of their racial or ethnic identity or origin actually means: “My grandparents were interned during WWII at the famous camp in Manzanar, CA, along with my father and his two siblings. I mostly had to research it myself through books, and found out the conditions in those camps were nothing close to comfortable as Mr. Derbyshire seems to think. Such hardships, however, eventually fade in the memory. I would imagine that the wound that never quite healed for my grandparents, esp. my grandfather who was born in this country and educated K through 12 right here in the Los Angeles school system, is the betrayal. It’s hearing all about freedom and the American dream all your growing up years and believing it’s always going to be true for you too, then a war comes along and suddenly the rules of the game have all been changed. Now at age 30 you and your family can be yanked out of your home with only 10 days’ notice from the government and bussed off without knowing where you’re headed or when you’ll return, allowed to take with you only what you can carry on your back. Then, when you do return 2 1/2 years later, whatever of your possessions you weren’t able to sell off at dirt cheap prices before your hurried departure (the neighbors all knew you were being sent away and could bargain down the prices as far as they wanted) was looted from your property, and you have to start your life all over again. Yeah, I’d say that kind of experience is a pretty serious violation of one’s civil rights.” Amen. I’m no p.c. thought-policeman, and I have no objections to talking about the possibility of internment, but to glibly propose it for many ethnic groups in this day and age seems to me to be a hideous form of prejudice and an attack on the possibility of non-racial American citizenship itself.

REALITY CHECK II: An email from an Orthodox priest who responded to my column on Timothy McVeigh and the importance of witnessing death to fully understand it. “I’ve been with a lot of people who died. I first had the experience – more of it than I could handle, actually – as a young medic during the Vietnam war. Then, the proximity to death made me feel “marked” somehow. People sometimes confessed things to me then, as if they made me a priest before I was one or wanted to be one. As a priest as well I’ve been with people many times as they died. It just happened again tonight. I think you captured the unexpectedly banal edge of the experience very well. What always affects me are the FLUIDS. Holding somebody as they expire, you are drenched. The first thing I do when I return home is go down the basement, throw all those black rags in the washing machine, and rush up the stairs, naked, to shower. It feels like a deliverance, however temporary.”