Anti-Zionism In Latin America

by Dish Staff

Daniel Lansberg-Rodríguez provides some background on anti-Zionism and anti-Semitism in Venezuela:

Recently, Venezuelan President Nicolás Maduro organized a rally labeled the “March Against Israeli Genocide.” There, the Venezuelan president called upon “the Jews that live in our lands” to “stop the massacre, and the murder of those innocent boys and girls.” It’s a tall order. In the words of one community member: “When the president himself calls out Venezuelan Jews to rein in the ‘Zionist’ government and stop the Gazan genocide – as if we could even do that – you think to yourself, ‘How is it that the country I grew up in feels the need to single me out? When did the open society I used to live in turn into this?'”

According to Lansberg-Rodríguez, Venezuelan anti-Semitism results from the conflation of Zionism with a number of other ideologies with more direct relevance to the country itself:

In Venezuela’s pro-government rhetoric, both regime officials and state media often group together loaded terms that, in effect, become synonymous: “Imperialists,” “International Elites,” “Ultra-rightists,” “Fascists,” and “Zionists” can be used interchangeably, or paired together, to denote any enemy that criticizes or meddles in Venezuelan government affairs. The indistinctness of these terms can make them difficult to keep straight in practice. When an anchor on Venezuelan state television recently derided former Venezuelan Trade Minister (and former Foreign Policy editor) Moisés Naím for signing a letter condemning certain Venezuelan regime practices, he dismissed Naím’s perspective as that of “a believing Jew.” He probably meant to say “Zionist,” but no retraction or clarification was forthcoming.

At present, most Venezuelan Jews do not face open discrimination from their neighbors. Even so, a sense of dread and isolation is pervasive among much of the community, and some worry that, with diplomatic relations severed between the government and Israel, there may be nobody to protect them in a pinch. While researching this story, absolutely nobody I spoke with who still resides in Venezuela was willing to let me use their names.

The scholar Jonathan Israel has described this early migration to the New World and its effects. These educated exiles established an impressive financial and commercial net that spanned continents. But when they were cut down in the 17th century by the Inquisition, these generations vanished from popular memory, leaving only a few cultural traces, like the many largely Portuguese Jewish names that are scattered across Latin America. Perhaps because of their rapid disappearance into the general population, no native variety of anti-Semitism toward them ever developed.

In Spain, the story is somewhat different. There were Jews in Spain before the birth of Christ and, though they were officially expelled in 1492, their presence had been so vital to the country that it continued to impress itself on Spain right down to the present. The old anti-Judaism is still alive in daily speech, in popular legend and among influential sectors of public opinion, but its positive counterpart is no less alive in a cult of respect for the heritage of the Sephardim (the ancient Spanish Jewish community) and a liberal tradition of interest in Jewish traditions.

What Is Obama Doing About Ferguson?

by Dish Staff

Serwer feels that Obama is trying to stand back from what’s happening in Ferguson:

Obama is renowned for speaking eloquently about America’s lingering racial divides and how to bridge them – but he has also come under attack from critics on the right, particularly when it comes to racial profiling. During the press conference Monday Obama seemed to prefer discussing the ongoing U.S. mission in Iraq, where large swaths of territory have been taken over by the Muslim extremist he referred to as the Islamic State in Iraq and the Levant. ISIL has rampaged through the country, displacing and killing Iraqis in their pursuit of a fundamentalist state. There was perhaps better news about Iraq, where U.S. airstrikes and Kurdish fighters appear to have at least temporarily turned back ISIL, than Ferguson, where the conflict between protesters and police appears to be escalating.

Jazz Shaw, on the other hand, views the Obama administration as over-reaching by ordering another autopsy of Michael Brown:

We try not to leap to conclusions, but it seems there is a rather obvious case to be made that the Obama Administration (unless Holder took this upon himself without approval, which seems unlikely in the extreme) has decided to latch on to this incident and it has political fingerprints all over it. How else would you explain it? Yes, the Brown family attorney supposedly made the request, but I’d be willing to wager that most every family in the country – of any race, religion or otherwise – who lost a family member in violent, questionable circumstances would love to have big guns like this brought to bear. But they don’t get it. And that, again, is assuming that it’s even appropriate for the feds to be injecting themselves into an ongoing investigation to begin with. There haven’t even been any charges files, to say nothing of a trial being held which some might dispute after the outcome. I don’t care for the looks of this at all.

Similarly, Allahpundit uses the racial split on Ferguson to accuse Obama of acting politically:

[Holder and Obama are] going to do what they can to make black voters believe that someone they trust is conducting a serious inquiry, even if they think St. Louis County isn’t. Maybe Holder will end up prosecuting Darren Wilson for civil-rights violations if he’s acquitted in state court, a la the LAPD officers after the Rodney King beating 20+ years ago. Or maybe not: Holder tried to placate lefties last year by promising to look into civil-rights violations possibly committed by George Zimmerman against Trayvon Martin and then quietly let that slide down the memory hole as people moved on. They can worry about Wilson later.

Joshua Green, by contrast, wants Obama to get more involved:

It’s no accident that Brown’s family felt the need to hire its own pathologist to conduct an autopsy. It’s also no accident that the FBI and Justice Department are running their own investigations of what happened. Clearly, they lack confidence that local law enforcement officials will do a capable and honest job. But things are so far gone in Ferguson that only Obama himself can reassure the broader public and instill confidence that Brown’s case will be handled as it should be. All the more so, given his impressive track record of speaking to the country about race. Obama did the right thing by cutting short his summer vacation. But he should go to Ferguson before returning to Washington.

Ezra Klein explains why that’s unlikely to happen:

Obama’s supporters aren’t asking for anything Obama can’t do — or even anything he hasn’t done before. Obama was elected president because he seemed, alone among American politicians, to be able to bridge the deep divides in American politics. The speech that rocketed him into national life was about bridging the red-blue divide. The speech that sealed his nomination was about bridging the racial divide. That speech, born of a crisis that could have ended Obama’s presidential campaign, is remembered by both his supporters and even many of his detractors as his finest moment. That was the speech where Obama seemed capable of something different, something more, than other politicians. In the White House, it’s simply called “the Race Speech.” And there are no plans to repeat it.

The problem is the White House no longer believes Obama can bridge divides. They believe — with good reason — that he widens them.

Reading Your Way Through Life: Readers Respond

by Matthew Sitman

Last night I asked readers what novels, poems, or stories have been their companions along life’s way – those texts you return to again and again, or that got you through a hard time, or helped you see life just a bit differently. The responses have been moving to read, and I was struck again and again by the beauty of what readers shared. I’m humbled and grateful. One reader wrote:

That line – “a flag planted in the dust: someone else has been here too” – immediately sent me back to one of my favorite books, Iris Murdoch’s Under the Net. As a 19 year old kid under the netreading along with the funny, confident, and adrift narrator, I was completely enthralled. I was thinking a lot about independence in those days, and friendships and relationships. I was primed for anyone who had something to say about how to relate to other people.

And then I got to this passage, and even though it was ten years ago, I remember sitting in a park, reading these lines, and chills running all over my body:

“I hate solitude, but I’m afraid of intimacy. The substance of my life is a private conversation with myself which to turn into a dialogue would be equivalent to self-destruction. The company which I need is the company which a pub or a cafe will provide. I have never wanted a communion of souls. It’s already hard enough to tell the truth to oneself.”

Another told this story:

This isn’t about a work of fiction, but it helped in a turbulent moment.

When I was an undergrad on 9/11/01 in New York City my Tuesday morning philosophy seminar started early. I was already at school when I learned of the plans attacking the World Trade Center. After contacting my friends who lived and worked downtown and meditationsmaking plans for them to meet me uptown to walk home across the 59th St bridge, I found myself wanting to pass the time in a more contemplative–if not relaxing–way than watching the news.

I decided to reread Marcus Aurelius’s Meditations, a Stoic, philosophical treatise, written while the emperor was out on a wartime expeditions. I think Nietzsche once wrote that Stoicism is a philosophy for dire times, but times are never so dire to need Stoicism. But it seemed just right that morning.

The aphorisms certainly didn’t put me fully at ease, but Aurelius’s thoughts let me return to myself in a more composed manner. Struggling with death, with enemies, he was thinking not just about how to best understand injury and pain, but how to react to it. The opening book is dedicated to showing gratitude to his friends and family, something important when things are going terribly wrong.

But what struck me most at that moment as important and what has remained as prescient if unheeded, was his assertion that “The best way to avenge thyself is not to become like the enemy.”

A few readers noted short stories they loved. Here’s one:

A work of astonishing grace, “The Book of the Grotesque” is the most striking piece of writing I’ve ever encountered. In less than two dozen paragraphs Sherwood Anderson outlines a philosophy of belief systems, finds beauty in humanity, and paints curiously relatable portraits. So much of life in so few words. When I’m not admiring the elegance and truth within the work, I find myself relating to, amazed with, and humbled by Anderson himself. It is a poignant, self-critical short story that begs to be revisited often.

And another:

I couldn’t pass up the opportunity to respond to Matthew Sitman’s post on texts that his readers cherish and return to again and again. For me, the evanescent short story, “The Ones Who Walk Away From Omelas” by Ursula K. Le Guin, is that text. Aside from the lustrous prose, I find that its message of what we overlook when we contemplate with satisfaction our own lives, and the achievements of our society and country, is devastating, even in the remembering of the story, let alone in the moment of rereading.

Poetry, of course, was well-represented. A reader described Raymond Carver’s “Gravy” as “the poem that I come back to time and again”:

No other word will do. For that’s what it was.
Gravy.
Gravy, these past ten years.
Alive, sober, working, loving, and
being loved by a good woman. Eleven years
ago he was told he had six months to live
at the rate he was going. And he was going
nowhere but down. So he changed his ways
somehow. He quit drinking! And the rest?
After that it was all gravy, every minute
of it, up to and including when he was told about,
well, some things that were breaking down and
building up inside his head. “Don’t weep for me,”
he said to his friends. “I’m a lucky man.
I’ve had ten years longer than I or anyone
expected. Pure Gravy. And don’t forget it.”

Another wrote, “You asked about words that we have carried through our lives. For me, it would have to be Whitman. He’s my go-to when life doesn’t make sense,” and went on to point to Whitman’s “Beginning My Studies”:

Beginning my studies, the first step pleased me so much,
The mere fact consciousness, these forms, the power of motion,
The least animal or insect, the senses, eyesight, love,
The first step awed me and pleased me so much,
I have hardly gone and hardly wished to go any further,
But stop and loiter all the time to sing it in ecstatic songs.

Keep the selections coming to dish@andrewsullivan.com, I’d love to hear from more of you.

Ferguson In Black And White

by Dish Staff

YouGov registers an immense racial split regarding views on Ferguson:

Ferguson YouGov

Pew’s numbers are in the same ballpark:

Blacks are about twice as likely as whites to say that the shooting of Michael Brown “raises important issues about race that need to be discussed.” Wide racial differences also are evident in opinions about of whether local police went too far in the aftermath of Brown’s death, and in confidence in the investigations into the shooting.

But Aaron Blake is most interested in Pew finding that, “that even at this very early juncture, Americans as a whole see the shooting of Brown as more of a racial issue than the shooting of Martin by neighborhood watch volunteer George Zimmerman.” Annie Lowrey and Jesse Singal provide context for the racial split:

The idea of “two Americas” is a cliché by now, but here it’s apt.

White Americans are much less likely to be the victim of a crime, and much more likely to trust the police to act on their behalf when they are. Black Americans, who are on average much more likely to require police assistance than whites, often don’t trust that when officers arrive, they will be a helpful presence. This lack of trust can erode a nation’s basic functions. Judith Levine, a sociologist at Temple, has researched trust in the context of low-income women, and she makes a strong case that when people don’t trust institutions, it makes it a lot harder for those institutions to do their jobs, even when they have the best intentions.

Ambinder asks whites to mentally put themselves in the shoes of blacks:

Imagine you are black, and you, and your friends, and your family, are regularly stopped, delayed, accosted by the police, simply because of your proximity to something else; imagine having to fear being stopped by police on the street where you live. Feel what that must be like. Don’t try to rationalize it. Just feel it for a moment.

Now you might understand what Ferguson is really about, and why, even as you take the side of police in these types of American tragedies, you might want to sympathize with those who are protesting. They’re not protesting the fact of policing; they very much want the police to briefly militarize their neighborhood if their friend gets robbed. But what they really want is to be able to trust the police. And they can’t, because their first and continuing experiences with law enforcement are often brutal, beyond proportion.

How Far Will Obama’s Iraq War Expand?

by Dish Staff

Zack Beauchamp makes much of the recent escalation of American involvement in the Iraq conflict, embodied in Obama’s Sunday authorization of airstrikes to support the Kurds in recapturing the Mosul Dam from ISIS:

By explicitly authorizing airstrikes supporting Iraqi government forces, and not just the Kurdish peshmerga, Obama crossed an informal line he had previously held: don’t help the Iraqi government until there’s major political reform in Baghdad. That standard, it seems, no longer holds. This is a point Obama has been clear on since June. He’d authorized strikes only in defense of Kurdish territory in northeastern Iraq and to save the members of the Yazidi minority trapped on a mountain by ISIS forces. “The US is not simply going to involve itself in a military action in the absence of a political plan by the Iraqis,” Obama said in a June 13 address. He was more blunt in an August 8th statement, saying “the nature of this problem is not one our military can solve.”

Michael Crowley smells mission creep:

The worry is that Obama’s rationale of “protecting Americans in Iraq” can be stretched to justify almost any kind of military action — especially now that he has more than doubled the U.S. presence in Iraq to nearly 2000 personnel since June. (A key stage of mission creep in Vietnam involved sending troops to protect U.S. air bases in that country.) But Obama has given himself even broader license than that. When he announced the dispatch of 300 military advisors to Iraq back on June 19, Obama wrote himself something like a blank check.

“[W]e will be prepared to take targeted and precise military action,” Obama said, “if and when we determine that the situation on the ground requires it.” That language covers even more action that Obama’s protect-Americans vow. ISIS is little too close to Baghdad? Boom. Intel about suicide bombers eyeing Erbil? Boom. Imminent slaughter somewhere? Boom, boom, boom.

And Benjamin Friedman sees that “creep” accelerating into a sprint:

Only the speed of this slide down a slippery slope is surprising. As I recently noted, the humanitarian case for protecting the Yazidi easily becomes a case for continual bombing of ISIL and resumed counterinsurgency war in Iraq. Their danger to civilians was never limited to Sinjar. And as in Syria, the major humanitarian threat in Iraq is civil war.Americans, the president included, need to admit being out of Iraq potentially means letting it burn. The collapse of the fiction that U.S. forces stabilized Iraq before exiting forces us to confront the unpleasant contradictions in U.S. goals there. We want to avoid the tragic costs of U.S. forces trying to suppress Iraq’s violence. We want a stable Iraqi federal government and we want Iraqis to live peacefully. Each of those goals conflicts with the others.

Even if the new Prime Minister is amenable to Sunni demands, U.S. bombing is unlikely to allow Iraqis to destroy ISIL and its allies. Large-scale violence will likely continue. Suppressing insurgency will likely require resumption of U.S. ground operations. And even that, we know, may not help much.

The American public appears to support the air campaign, with a new poll putting that support at 54 percent, but the poll also reveals some anxiety about getting bogged down in Iraq again:

Thirty-one percent said they disapproved of the strikes, while 15 percent of the 1,000 randomly selected respondents who took part in the survey, which was carried out between Thursday and Sunday, declined to give an opinion. The poll found major partisan differences, with self-described Republicans markedly more hawkish than Democrats or independents, although a majority of Democratic respondents said they also supported the airstrikes.

However, a majority (57 percent) of Republicans said they were concerned that Obama was not prepared to go “far enough to stop” the Islamic State, while majorities of Democrats (62 percent) and independents (56 percent) said they worried that he may go too far in re-inserting the military into Iraq three years after the last US combat troops were withdrawn. Overall, 51 percent of respondents expressed the latter fear.

No, Israel And Hamas Can’t Work Out A Deal

by Dish Staff

The Gaza ceasefire ended today with a fresh exchange of fire and the calling off of negotiations in Cairo. Netanyahu –shock– was quick to blame Hamas:

After reportedly coming close to an agreement, the parties appear to be back at square one:

Netanyahu’s right-wing Minister of Economy, Naftali Bennett, said after the renewed fire Tuesday that it was impossible to negotiate with Hamas. “When you hold negotiations with a terror organization, you get more terror,” he said. “Hamas thinks that firing rockets helps in securing achievement in negotiations, therefore it is firing at Israel even during a cease-fire. Rockets are not a mistake [for Hamas], they are a method.”

A Hamas spokesman in Gaza, Sami Abu Zuhri, accused Israel of dragging out the talks and of not being serious about reaching an agreement. “Israel’s foot-dragging proves it has no will to reach a truce deal,” Abu Zuhri said. “The Palestinian factions are ready to all possibilities,” he added, presaging the likelihood of a return to further conflict.

Though the fighting drags on, Israel seems to believe it has already won. Eli Lake watches the victory lap:

On Monday [Israel’s deputy minister of foreign affairs Tzachi] Hanegbi told a handful of reporters that Israel’s campaign in Gaza this summer would deter Hamas for years. “I think Hamas is going to be much more restrained in the coming years,” he said. “It will be very careful before being so adventurous.” Hanegbi went even further. He said there was a chance that this time around, Hamas would reconsider its strategy of building up its arsenal, and instead reconsider exactly what it had achieved after eight years in charge of a strip of land Israel removed its soldiers and settlers from at the end of 2005. The suggestion was that Hamas would know it was beaten and want to discuss a more permanent peace with Israel.

Michele Dunne and Nathan Brown criticize Egypt’s approach to mediating between Israel and Hamas, accusing Cairo of prolonging the conflict and empowering radicals:

Cairo is presiding over a process that follows the priorities of Hamas, which has always rejected the diplomatic process that began with the 1993 Oslo Accords. The current state of negotiations reflects Hamas’s position that only talks about interim arrangements and truces are acceptable; conflict-ending diplomacy is not. The Israeli right can also feel vindicated, as the talks suggest that the conflict might be managed, but that it will not be resolved anytime soon.

The Palestinian Islamist camp and the Israeli right, however, should take little joy in this accomplishment. The diplomatic efforts led by Egypt will likely give Hamas little, and the new Egypt-Israel alliance is based on a short-term coincidence of interests rather than any strategic consideration. Israeli and Palestinian societies, meanwhile, are already paying a high price for the continuing failure to reach a lasting peace accord.

How Does Ferguson End?

by Dish Staff

Jonathan Cohn tries to imagine a resolution to the crisis:

First, and most obviously, the investigation of Brown’s death must produce some kind of concrete result. And it will probably have to be the investigation that officials from the Justice Department are conducting. The people of Ferguson have absolutely no faith in the Ferguson police and, really, who can blame them?

Josh Marshall looks on as the police flail around:

For all the pyrotechnics, literal and figurative, and all the various outrages, large and small, what I see more than anything else is no one in control. And that’s been the dominant theme for days. … There are ways, even heavy-handed ways to quell protests and riots. But this seems like a repeated use of the same heavy-handed tactics that have proven counter-productive night after night.

Jelani Cobb observes that Missouri State Highway Patrol Captain Ron Johnson, who temporarily calmed tensions last week, isn’t calling the shots:

In the span of twenty-four hours, Johnson had gone, in the community’s eyes, from empowered native son to black token. One of the local activists I’d met in Feguson sent me a text message after the curfew announcement saying, “Johnson has good intentions but no power. This is beyond him.” On Sunday, Johnson stepped into the pulpit at Greater Grace Church, the site of a rally, and apologized to Brown’s family, saying, “I wear this uniform and I feel like that needs to be said.” With that, he implicitly condemned the Ferguson Police Department for their failure to do so. Johnson had promised not to use tear gas in the streets of Ferguson but, during a skirmish with looters on Saturday night, police tear-gassed the crowd. Johnson’s address at the church carried the message that his allegiances were, nonetheless, with the people of Ferguson. James Baldwin remarked that black leaders chronically find themselves in a position of asking white people to hurry up while pleading with black people to wait. Johnson finds himself asking black people to remain calm while imploring white police officers not to shoot. The problem here is that few people in Ferguson believe that the former is any guarantee of the latter.

Along those lines, Emily Badger sees the calling in of the National Guard as somewhat superfluous at this point:

As early as last Monday, two days after the shooting, the streets in Ferguson were full of officers dressed in camouflage and armored vehicles with gun turrets on top. The city responded immediately to the first rounds of protest and looting after Michael Brown’s death with what some critics have likened to the municipal equivalent of shock and awe. That tactic left little room for a ramped-up force in the face of further unrest. … Now it’s unclear what kind of calming effect the Guard can have — Nixon said he was sending in the soldiers to help restore order — when tensions between law enforcement and local residents have already been so inflamed. It’s possible the community at this points needs to subtract officers, not add them. The circumstances that could still restore order may also have little to do with the presence and tenor of law enforcement on Ferguson’s streets, but with the community’s confidence in an investigation that’s still unfolding.

Morrissey agrees that the National Guard is no panacea:

The difference is the authority level more than the heightened capabilities. The National Guard’s thunder may have been partially stolen by the previous arrival of the Missouri Highway Patrol, which also operates under the authority of the governor. The issue in both cases was to assert a higher authority than the city and county levels, which had lost the confidence of local residents. There is still plenty of value in that escalation, but only insofar as local residents have confidence in the governor to restore order and justice in all directions.

Unfortunately, that doesn’t appear to be the case so far, perhaps in no small part because it may not be locals who are causing the problems. Until they can end the magnet that’s attracting agitators from around the country to exploit the situation and perpetuate it for their own ends, the actual people of Ferguson will be in for a long nightmare, and the longer it goes the less confidence they will have in law enforcement at any level.

We Made Police Misconduct Inevitable, Ctd

by Freddie deBoer

National Guard Called In As Unrest Continues In Ferguson

Readers sound off my post about our complicity in police misconduct:

You write, in part, “It’s human nature: people who are subject to little or no review will inevitably behave badly.” Hogwash.  What you have, apparently, bought into is the belief in some parts of Christianity that we are all born evil.  And that, therefore, we all require constant outside pressure in order to behave well.  I’m guessing that, consciously, you would reject that worldview.  But it’s what your statement comes down to.  (And personally, my experience of humanity has been very much otherwise.)

The problem is rather that some people do need outside constraints.  I would suggest that it is, most of the time, only a very small portion of the total.  But that small portion is highly visible when their constraints are off.  (It’s the same phenomena which causes people to believe that the streets are more risky than ever, even as crime rates have been falling for a couple of decades.  Bad things make headlines.)

Yes, police misconduct is a problem that needs to be addressed.  And may even be especially high in some minority urban areas.  But to address it effectively, we need to have a clear view of the police as a whole.  There are doubtless some places, possibly including Ferguson, where the police department as a whole is a problem.  Then again, it would only take a couple of people, even there, to lead to the problems we have seen.

Suppose you have three problem individuals, out of 50+, on the Furgeson PD.  One is the guy who ordered everybody into combat gear.  One is a guy who started the shooting (since once that starts, in a tense situation, many others will follow).  And, of course, one may be (depending on what really happened) the guy involved in the original incident. That’s all it would take – less than 10%.  I’m not saying that that’s all there were; just that no more are actually needed for things to deteriorate.

Saying, or acting, like we believe that everybody on the police department, there or elsewhere, is nasty unless tightly controlled is only going to make it harder to make things better.  People, even good people, get defensive when they are accused of being evil.  If you really want to get positive changes, you have to recognize that most of the police are dedicated good guys, who would join in your efforts with a will … if you refrain from tarring them all with the same brush.

Well: it happens that I don’t believe that human beings are basically good, despite how often that’s said, but I don’t think I’ll convince anyone of that in the space of a blog post. I’ll just say this: maybe it’s true that only some people need to be subject to close scrutiny to behave well. As you say, it only takes a small amount of people to ruin everything, and as I indicated, the cyclicality and regularity of these problems seems to suggest that the problem is systemic rather than individual. Indeed, some readers are complaining that I’m going after the cops in an unfair way, but I’m actually arguing that the system we’ve created has given the police little incentive to behave well. That’s not an exoneration of the individuals, but it is a way to look for deeper causes than personal immorality. I would add that it’s impossible to know who’s going to be good and who’s going to be bad, without scrutiny, before the fact. So we’re still left in a place where we need strictly defined and strictly enforced accountability measures for police, and we need them to operate in an atmosphere that does not default to deference. And finally, whatever is hypothetically the case, we are hearing every day from the poor and racial minorities, in this country, that they fear the police. That’s their reality, and we need to respond to it.

Another:

Thanks for this posting. However the problem very much pre-dates 9/11. The National Registry of Exonerations lists more than 2,000 wrongful convictions since 1983, and, I think it is safe to say, this is just the tip of the iceberg.

Unfortunately, there appears to be a corrupt system that includes prosecutors who are happy to convict and then unwilling to reverse their position once new evidence comes to light. We see the problem all too clearly in my state, Illinois, where Governor George Ryan put a moratorium on implementing the death penalty in 2000 after 13 people had been exonerated – most of those exonerations requiring many years and often bitterly fought. In Chicago, taxpayers have been required to pony up millions of dollars in settlements over and over again in cases where the police have over-reached (to put it mildly). The most notorious cases being John Burge who was found to have been involved in torturing 200 suspects between 1972 and 1991.

The problem is African American and low income communities of all races know/believe this stuff goes on all the time. But, in general, white and better off communities either don’t believe it or don’t want to believe it or don’t care or some combination of all of the above. Which goes to your point that we get the police department the public wants to have.  Most police officers are good. But the system defends the bad ones with such vigor, it tarnishes the entire system among the people who need it most, but are also most victimized by it – low income communities. The public needs to re-think what is costing everyone to continue like we have.

And another:

This is not merely a post-9/11 problem, although I agree that the outpourings of public support (for first responders) you cite certainly contribute. History repeats itself. I recall my own experience from the 1960s-70s.

After a stint in the military, I came home to my west Bronx neighborhood to find it in transition from a middle class, Irish-Jewish enclave to ghetto. It was 1968. Heroin ruled the streets, crime was rampant, students at nearby Columbia were rioting and, shortly after, the South Bronx would literally erupt in flames. I continued to work in the neighborhood for the next 13 years as a public utility employee. While I watched my old neighborhood burn down, I was able to observe much else that occurred on the streets.

Then as now, the police routinely despised and brutalized the people they were supposed to serve.  Granted, they were overwhelmed and often demoralized.  At the same time, they had no incentive to address the root cause of much street crime, heroin.  The reason was precinct-level corruption which, as revealed in testimony before the Knapp Commission, was endemic. There was little incentive for a cop to run drug dealers off his beat when they might well have been the source of income that may have equaled or exceeded his regular paycheck.

Hopefully, that cycle of despair doesn’t exist to impede efforts to resolve today’s already daunting societal problems.

(Photo: Police officers arrest a demonstrator on August 18, 2014 in Ferguson, Missouri. By Joe Raedle/Getty Images)

Pope Francis: Stop ISIS

by Matthew Sitman

Mark Shea passes along the full text from Pope Francis’ press conference yesterday, including this statement about U.S. efforts to stop ISIS from killing even more Iraqi minorities:

Q. You know that recently the U.S. forces have started bombing the terrorists in Iraq, to prevent a genocide, to protect minorities, including Catholics who are under your guidance. My question is this: do you approve the American bombing?

A. Thanks for such a clear question. In these cases where there is an unjust aggression, I can only say this: it is licit to stop the unjust aggressor. I underline the verb: stop. I do not say bomb, make war, I say stop by some means. With what means can they be stopped? These have to be evaluated. To stop the unjust aggressor is licit.

But we must also have memory. How many times under this excuse of stopping an unjust aggressor the powers [that intervened] have taken control of peoples, and have made a true war of conquest.

One nation alone cannot judge how to stop an unjust aggressor. After the Second World War there was the idea of the United Nations. It is there that this should be discussed. Is there an unjust aggressor? It would seem there is. How do we stop him? Only that, nothing more.

Secondly, you mentioned the minorities. Thanks for that word because they talk to me about the Christians, the poor Christians. It’s true, they suffer. The martyrs, there are many martyrs. But here there are men and women, religious minorities, not all of them Christian, and they are all equal before God.

To stop the unjust aggressor is a right that humanity has, but it is also a right that the aggressor has to be stopped so that he does not do evil.

Francis, it seems to me, is taking a measured position here. He supports involving the United Nations. He rejects any “war of conquest.” And he underscores, rather emphatically, that the purpose of intervention should be to stop the aggression of ISIS, with his language suggesting military force should be a last resort. For reasons I can’t explain, Max Fisher compares this to the crusades, claiming that Francis’ remarks “might make you wonder what millenia you’re in”:

During the Middle Ages, between 1096 and 1272 AD, popes also endorsed the use of Western military action to destroy Middle Eastern caliphates. Those were known as the crusades; there were nine, which means that this would be number 10. The historical record suggests, though, that prior crusades were usually not endorsed from the comfort of jet-propelled airplanes, nor were they announced via Twitter.

The ignorance involved here is stunning, with the casual use of that word “also” – as if there’s no real difference between the medieval crusades and today’s prevention of genocide – doing far too much work. You’ll notice what Fisher doesn’t say, which is how this comparison is analytically useful in any way. What do we learn about the present situation by referencing the crusades? I don’t know, because Fisher doesn’t explain. I suppose the takeaway is that the crusades were bad, therefore Pope Francis is wrong. But this isn’t analysis; it’s snark with a veneer of Voxsplaining. It’s wrenching historically charged events out of context to seem clever. Ed Morrissey has a more helpful take on Francis’ comments:

Francis seems to stop short of explicitly endorsing military force, but that’s only theoretically speaking. If anything short of military force could stop ISIS, Francis wouldn’t need to make this statement in the first place. The question will be — and actually is, in Francis’ statements — just what kind of force to apply.

In many wars, one can debate whether one side or the other, or both, have committed “unjust aggression.” In the case of ISIS, which is conducting genocides, ethno-religious cleansing, and wholesale massacres, as well as condemning women into sex slavery, there is no debate on the nature of the conflict. There is, however, debate on what it would take to put a stop to all of the above “unjust aggressions,” which is Francis’ first qualifier on his endorsement. According to the rough parameters of the just-war doctrine, there should be no more force than what is necessary to bring an end to the injustice being perpetrated. Pope Francis doesn’t want to offer any prescriptions for the specific methods but just the moral framework for the decision.

Jack Jenkins and Hayes Brown note the dilemma Francis faces:

For Francis, the issue is more complicated than a firm yes-or-no endorsement of armed intervention, as the situation in Iraq is effectively a real-world example of an agonizing conundrum that has plagued Christian theologians for millennia. After all, when fellow Christians are literally staring down the barrel of a gun held by someone who fully intends to pull the trigger — such as ISIS — how does one respond while still living out Christ’s charge to “turn the other cheek”?

And Jenna McLaughlin seems a bit suspicious that Francis approved intervention now that Christians are involved:

The Vatican’s support for the US intervention, which includes strikes by drones and piloted US fighter jets as well as humanitarian aid for the Yazidis, seems to be somewhat unusual. Just last September, Francis held a massive vigil urging the United States to refrain from engaging militarily in the conflict in Syria following massive chemical weapons attacks, which killed more than 1,300 people. Francis described war in 2013 as a “defeat for humanity,” echoing the words of Pope John Paul II. In 2003, the Vatican condemned the US invasion of Iraq as a “crime against peace.”

But, as the AP points out, “The Vatican has been increasingly showing support for military intervention in Iraq, given that Christians are being directly targeted because of their faith.”

What she seems to assume is that the only difference between Syria and Iraq is that one involves more Christians. I don’t think that’s the case at all, but pointing out that Francis might have a particular concern for the people of whom he is the spiritual leader says nothing about the cogency of his remarks yesterday.

The View From Your Window Contest: Winner #218

by Chas Danner

VFYWC-218

Only one reader correctly guessed this week’s view:

Way too easy. Come on, at least make us work for it. Its’s clearly New York City, NY, USA.

Another is packing his bags:

I don’t care where it is, but I could live there!

Another elaborates:

If every human being could spend two weeks annually at such a place, workplace violence and domestic abuse would disappear.

A confident guess:

Obviously, this is a rare, full daylight view of Lamplight Village, so often painted by Thomas Kinkade, The Painter of Light:

lamplight-village

And available for just three installments of $16.66 (that includes a free, light-painting Thomas Kinkade action figure). Another has a less sentimental guess:

Vaduz, Liechtenstein. Because of reasons.

Or perhaps the UK?

This is a straight-up stumper. No (readable) signs, no cars, no people. no livestock. Six buildings partially visible, and a paved road running through, in some very lovely mountains. Let’s start with the mountains: those could be the Rockies (or other range in western North America), the Alps, the Andes, or somewhere odd like Japan or New Zealand. The sun looks to be more or less directly overhead, so let’s eliminate the southern hemisphere.

My first impulse was Switzerland, but the houses don’t look typically Swiss. My next impulse was Scotland. That feels closer.

If anyone is going to actually decode this (i.e., if anyone is going to get it without having been here on vacation and recognizing it) my guess is that they are going to figure outyellow-box what is up with that yellow box on the side of the building in the foreground that looks like a hand soap dispenser. I am not going to be that person.

So for the sake of keeping my resolution and my sanity I’m going to throw a virtual dart at a map of the Scottish Highlands and say… Fort Augustus, Scotland. Hoping for proximity…

Another:

I’m really looking forward to finding out how the winner deduced this, because I haven’t a clue. We have that funny yellow box on the side of the foreground building, but after much googling I still have no idea what it is. Perhaps the style of the sign on the road evokes something for someone, but not for me. Perhaps the combination of the old stone construction, the slate roofs, the solid shutters, and the mountainous setting all add together in a unique way for someone out there, but not for me. Or perhaps the trees make it clear. The best I can get is somewhere in Europe.

Well you’re right about Europe. Another:

I think those who wanted a difficult contest got there wish. Just because I want to make a guess, I’m saying Rottenturm, Switzerland because it looks like it could be somewhere in Europe and that’s where my grandmother was born and lived until she was eighteen and fled Europe for the United States. The look of the buildings and the slopes behind them are how I imagine that town must look.

This reader better watch out for Uncle Sam:

That is almost certainly where I do my secret banking in Switzerland. I’m not allowed to be more specific.

Another Dish-informed contestant gets closer:

La Mare-aux-Geais, France. Looks like a hameau. Now where did I recently read the word hameau? Oh yes, in the Dish post about La Mort Aux Juifs. The description of the hameau in that post is two houses and one farm. So that is my guess.

This reader gets really close:

The landscape combined with the slate roof, stone buildings, and dormer windows is a good fit for the Pyrenees.  But this is a really tough one to narrow down further.  There are a million little towns and villages in the French and Spanish Pyrenees, and there’s not really a good way to explore them all.  I’ve officially given up and will randomly pick the French town of Fos.  I’m anxious to see how the winner(s) this week will identify the exact spot.  Grit, determination, and many hours of browsing google earth?  ESP?  What will the secret be?

The Pyrenees it is, and the French side was the most popular incorrect guess this week. This reader gets in the right country, only the wrong part of that country:

I know this is probably somewhere in southern Germany/the Alps but those slate-shingled roofs, the mountains, and the green foliage remind me of the tiny sub-region of “O Bierzo,” the far western corner of the province of León in Spain, just east of the region of Galicia (in fact, they speak the Galician language there, too). Slate-shingled roofs are very common in O Bierzo as well as in neighboring Lugo province, but clay shingles are the norm nearly everywhere else in the country.

Alas, the only players to nail this week’s exact town in Spain were previous winners. For instance, a neuroscientist:

ridgeLine_1

This one was fun. At first the general alpine-ness suggested the Alps, but poking around there didn’t turn up the right mix of architectural features. Cycling fans know that if it’s not the Alps then it’s the Pyrenees, so off to the Franco-Spanish border. The ridgeline matched one outside Vielha, Spain, just a stone’s throw from the French border and familiar to obsessive cycling fans who remember it as the teams’ home base before last Tour de France stage 16.

ridgeline

From there, it was a process of roof-matching in Street View to ID the right structure among so many pretty buildings. The rushing stream in the picture is a great hint. Based on sight-lines, I think the window must be the southern-most one on the top floor at 52 Carrèr Major:

theWindow

Amazing. Contest #164 was from another part of the Spanish Pyrenees as well. And here’s the winner of Contest #166:

This was the most difficult contest in quite a while.

View from about the same spot

This week we are in the Spanish Pyrenees in the town of Vielha. For the building appears to be named Nere and the closest address on I could find is 54 Carrèr Major, 25530 Vielha, Lleida, Spain.

WINDOW

On the second floor of the building, there are two large windows that open onto small balconies. I believe the contest window is the one on the left when facing the building (i.e. the one further south). The window is in the box in the attached picture. I also attach one street view picture showing a snowy version of the same scene, but just from one floor down. And for good measure attached is a third picture taken from the parallel street across the Arriu Nere showing the building with the contest window and two of the buildings in the contest picture.

Alt view

Rest assured, the more the difficult the contest, the happier Grand-Champ-Chini gets:

Now that’s what I’m talkin’ about. After a tough few days I needed a good view to hunt and this one made up beautifully for Dish Editor Chris Bodenner’s maddening eephus pitch from last week.

VFYW Vielha Bird's Eye Marked - Copy

The lack of landmarks means that we’ve got a classic “hard” view on our hands, but its proximity to Spain’s biggest ski resort makes me think that there’ll still be a decent number of responses. Eight correct answers, perhaps?

VFYW Vielha Actual Window Marked - Copy

This week’s view comes from Vielha, Spain in the Val D’Aran just a few miles south of the French border. The picture was taken from a sliding living room door on the second physical floor of the Casa Mijaran rental apartments (most likely Mijaran #1) located at 54-52 Carrer Major and looks east-north-east along a heading of 71.37 degrees over the banks of the River Nere, a tributary of the Garonne River. I’ve also attached a picture from the interior showing the likely spot where your viewer was standing.

VFYW Vielha Interior View Casa Mijaran 1 - Copy

Lest any regular players get too intimidated, this week’s winner was off by only 7.1km:

A really difficult one this week! I am pretty certain it is on the Pyrenees, given the terrain and the architecture, but finding the exact mountain village with the scant clues present in the picture is beyond me. Just for fun I am going to guess Arties, Spain, though I’d be flabbergasted if I turn out to be right.

Flabbergast away. Nice job.

This week’s view actually came from friend-of-the-Dish Jonathan Cohn:

View-from-Window---1

It’s from an apartment in Vielha, Spain, where we spent a week in July. Vielha is in the Pyrenees in Catalonia and near the French border.

View from Window - 1

The photo will be tough, I think, but there are mountains and a bell tower in the center of town which are both visible in the shot. There’s also a creek/small river in one of them. That could help too.

We’ll do an easier view for next week. If you’d like to try and find out where, we’ll see you on Saturday.

(Archive: Text|Gallery)