The Politics of Thymos

Manwide

How does one write about a former teacher? It’s hard, because my respect and affection for Harvey C. Mansfield is immeasurable. One thing I’d say, though, is that his lectures are designed to be provocative and fun. I attended scores at Harvard and taught for him, so I’m aware that much is sometimes lost in translation. His thought is often designed to shock people into a deeper understanding of the world, as his mentor Machiavelli did. And as Mansfield has grown older, I sense more of old Nick’s influence than one of his early interests, Burke. Harvey is also absolutely right, moreover, to disdain the rationalist and quantitative approach to political matters now so dominant in the school of political science. He’s right, as well, to identify thymos as a vastly under-rated human impulse behind all politics. Perhaps in his attempt to remind people of this phenomenon, he has slighted the fact that liberal constitutionalism was designed to control and check exactly thymos – not by ignoring it, but by pitting the thymos of some against the thymos of others. At least that is what Harvey taught me about liberal constitutionalism in grad school.

One insight that this Washington Post piece highlights is worth underlining. Harvey understood the civil rights movement as motivated by thymos …

By thymos, he means the urge to be respected, to be awarded dignity and standing as human beings – and particularly as men (that’s his manliness point). The pursuit of justice is not, in other words, a completely altruistic thing. It is also about social standing and honor. When I examine my own passion for gay equality, for example, I realize that I have indeed made logical arguments but I’m also fighting for the right not to be dissed. It’s pride that has motivated my politics – personal pride as well as communal pride. Part of the gay rights movement is about gay men demanding to be treated like men. That impulse is thymos. And without it, no campaign for justice would ever start, let alone succeed.

Quote for the Day

"So how about it Senators Clinton and Obama? You too John Edwards. It’s not your vote yet, but you could sure tell us where you stand on what should be the least controversial topic of our time: respect for habeas corpus (a well established principle in the Western tradition since…the freakin’ Magna Carta!).  If you can’t spine up about that, what good are you. Habeas corpus is deal breaker territory," – Eric Martin, American Footprints.

Here’s a list of congressmen to call. I’m saddened but not surprised that only the "left" part of the blogosphere is fighting for this most basic and ancient of political liberties. But there you go. That’s what American conservatism has now become. Just count me out, okay?

Don’t Panic

Pakistan’s government – besieged by Islamists and providing a safe haven to al Qaeda – has placed ads in national newspapers asking people for information on missing radioactive material.  They say not to worry:

A spokesman for the nuclear authority said that there was a "very remote chance" that nuclear materials imported 40-50 years ago were unaccounted for.

Reassured? Me neither.

Romney’s Bigotry

Well, well, well. It’s good to see that there’s some bigotry Hugh Hewitt won’t be a shill for. He has five posts on Al Sharpton’s bigotry toward Romney. I agree that Sharpton’s tone and remarks were bigoted; I certainly defend the right of Mormons to run for any public office without their faith being used against them. But then I haven’t made religious faith a central tenet of my conservatism, unlike Hewitt and Romney. And Romney, for his part, has gone further in bigotry than Sharpton. Romney has stated that "we need to have a person of faith lead the country." Atheists, in other words, should not apply. How is that different from Sharpton exactly? Or is bigotry only bigotry when it’s directed at people who have faith and not bigotry when it’s directed at atheists? Somehow, I don’t think Hewitt will address that point.