Quote for the Day II

"You have prevented us from marrying, please do not prevent us from caring for each other," state senator, Ed Murray, after the Washington state senate passed a domestic partnership bill that grants a few basic rights to gay couples inder the law.

Those who want to prevent gay couples from caring for one another will now have to live in the Commonwealth of Virginia, the state most dedicated to attacking gay couples and families.

On Toleration

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Ian Buruma confesses ambivalence about Ayaan Hirsi Ali. Money quote:

In Europe, even the issue of headscarves cannot be treated simply as a symbol of religious bigotry. Some women wear them to ward off male aggression, others because their parents insist on it, and some by their own choice, as a defiant badge of identity, even rebellion. Bruckner admires rebels. Should we only side with rebels whose views and practices we like? Or does living in a free society also imply that people should be able to choose the way they look, or speak, or worship, even if we don’t like it, as long as they don’t harm others? A free-spirited citizen does not tolerate different customs or cultures because he thinks they are wonderful, but because he believes in freedom.

To be tolerant is not to be indiscriminate.

(Photo: Scott Barbour/Getty.)

Quote for the Day

"When I look around me at the world we got, the world we created after 2001, that’s the question I keep coming back to: What went wrong? The question nags me all the more because I was part of it, swept along with all the currents that took us from the ruins of the World Trade Center through the shameful years that followed. Iraq, the war on terror, the new European culture war.

This mirror of "What Went Wrong" wouldn’t be a story on the same scale, but it has the main theme in common. It would be about Westerners who had their reality bubble pricked by people from an alien culture, and spent the next couple of years stumbling about like idiots, unable to deal rationally with this new reality that had forced itself on them. Egging each other on, they predicted, interpreted, and labelled – and legislated and invaded. They saw clearly, through beautiful ideas. And they were wrong.

Who were these people? They were us." – Bjorn Staerk, a European war-blogger, able to confront his own complicity in the mistakes we made. (Hat tip: Crooked Timber.)

Clinton’s “Hidden” Thesis

Here is part of the presidential candidate’s long hidden senior thesis at Wellesley:

"A cycle of dependency has been created, which ensnares its victims into resignation and apathy."

This was her assessment of Johnson’s War on Poverty. Quite a little neocon, wasn’t she, as president of the college Republicans in her freshman year? Those looking through the thesis for some kind of endorsement for its subject, leftist organizer, Saul Alinsky, will be disappointed. Clinton is not a radical. She’s a deeply pragmatic, high-minded centrist – much like her husband, without any of his charisma.

Obama and the Future

I’m not sure Barack Obama has sounded an off-key note in his campaign thus far. Am I swooning? No. I’ve learned my lesson. But read this NPR interview, where Obama has to walk through a racial and cultural minefield. He strides straight ahead, unflappable and sane. I think his appeal is precisely this. He is moving our narrative forward. He is able to speak of race and faith and politics without the usual ideological cant, and without the conventional cliche-ridden positioning. Compare him with Romney’s or Clinton’s parsed pirouettes. They just don’t feel fake in comparison; they feel old. Money quote from Obama:

NPR: Do you think that your life and your experience as an African American would cause you as president to pursue any particular policy differently than if you’d been white? Would you be a different president in some way?

Obama: There are certain instincts that I have that may be stronger because of my experiences as an African American. I don’t think they’re exclusive to African Americans but I think I maybe feel them more acutely. I think I would be very interested in having a civil rights division that is serious about enforcing civil rights laws. I think that when it comes to an issue like education for example, I feel great pain knowing that there are children in a lot of schools in America who are not getting anything close to the kind of education that will allow them to compete. And I think a lot of candidates, Republican and Democrat, feel concern about that. But when I know that a lot of those kids look just like my daughters, maybe it’s harder for me to separate myself from their reality. Every time I see those kids, they feel like a part of me.

Why do I keep feeling that he’s actually being honest?

What He Said Or What He Left Behind?

Hyacinths

A reader writes:

I am most intrigued currently with your ongoing correspondence with Sam Harris.  I must say, however, that I really don't know what the fuss is about. Are you debating the philosophy that underlies religion(s), or the dogma and mythology that encompasses the actual practice and institutions? Which is more important? Which does the ostensible harm to science, society and education? Do the underlying philosophies or the institutions set in place over millenia cause the problems Mr. Harris and you debate? 

As you are a practicing Christian, I will use Christianity as my base. I would suggest that it is not the philosophy of Christ's teachings that is the source of the friction, it is the institutional practices of the religion He never wished to found. One can indeed be a Christian and at the same time not be a Christian in the formal, institutionalized sense (and certainly not a "Christianist", a term I have great fondness for).  One can follow the teachings of Christ in the everyday routine and still believe that there was no Resurrection. His teachings are universal. It is far more important to me that I attempt in my own fallible way to follow His (and I capitalize out of respect for others, a most Christian attitude)  teachings than it is to believe in His divinity.   

I truly believe, and of course I may be completely wrong, wouldn't be the first time and won't be the last, that daily interaction with others, whether they be individuals or nations, in accordance with Christ's teachings, has a more positive and reaching effect. The debate should not be science vs. religion; it should be science vs. philosophy, and in that there should be no discord.  Religion as philosophy, science and rational thought can always live comfortably together. One must simply decide whether the teachings or the institutions are more important.