Thoreau notes:
In a report on Indonesia, the Economist makes the interesting point that urban Muslims in Indonesia are actually more likely to be drawn to more austere, fundamentalist versions of Islam than their rural counterparts. The rural Muslims prefer religious practices that blend Islam with elements of Hinduism and indigenous faiths that were practiced there prior to Islam. No generalizable point here, just an interesting observation on how complex matters of religion and culture can be.
In England, in the early modern period, Catholicism flourished in the countryside while Protestantism took hold in cities. The rural Catholicism was a wondrous blend of folklore, ritual, holidays, processions, votives, icons … the full Shiite. It was wiped out by the end of the Elizabethan era. Religious life is religious life; it has its variations within most faiths, and sometimes the psychology and structure of faith is remarkably similar across the globe, while the doctrines are utterly different.
canine olfactory umwelts, she details not only the physical makeup of a dog nose (a beagle nose has 300 million receptor sites, for example, compared with a human being’s six million), but also the mechanics of the canine snout. People have to exhale before we can inhale new air. Dogs do not. They breath in, then their nostrils quiver and pull the air deeper into the nose as well as out through side slits. Specialized photography reveals that the breeze generated by dog exhalation helps to pull more new scent in. In this way, dogs not only hold more scent in at once than we can, but also continuously refresh what they smell, without interruption, the way humans can keep “shifting their gaze to get another look.”