Alan Baumler blogs that this poem helps explain the Obama movement:
A man mustn’t seek his reflection in flowing water;
He must seek it in water that is still.
Flowing water has no fixed form,
While sill water provides a fixed entity.[But] neither should a man seek his reflection in water [at all].
He should seek his reflection in other men.
Water’s mirror may show a man’s face,
But a human mirror exposes a man’s spirit.
A reader writes:
I think you and Hitchens are both overly enamored of the provocative opening line of Orwell’s "Reflections on Gandhi," which reads:
"Saints should always be judged guilty until proven innocent…"
Go back and read the entire essay, which I treasure. To say, in the end, that Orwell dismissed Gandhi’s "pacifism" as "idiotic" is simply wrong. Written on the occasion of Gandhi’s murder, it is the intersection of two of the towering figures of decency of the 20th century. Their mutual intellectual honesty always cheers me up. For one, Orwell clearly acknowledges Gandhi himself utterly rejected the concept of "pacifism" and advocated something much closer to aggressive "non-violent warfare."
And in response to your dissent of the day, let me quote Orwell himself from the actual essay:
"At the same time, there is reason to think that Gandhi, who after all was born in 1869, did not understand the nature of totalitarianism and saw everything in terms of his own struggle against the British government. The important point here is not so much that the British treated him forbearingly as that he was always able to command publicity…It is difficult to see how Gandhi’s methods could be applied in a country where opponents of the regime disappear in the middle of the night and are never heard of again. Without a free press and the right of assembly, it is impossible not merely to appeal to outside opinion, but to bring a mass movement into being, or even to make your intentions known to your adversary. Is there a Gandhi in Russia at this moment (1949)? And if there is, what is he accomplishing?"
60 years on, what were the answers to those questions? It’s not just a question of publicity. It’s a matter of engaging over time the individual consciences of the human beings who must always be the instruments of power. Without question, that takes time and sacrifice and absorption of defeat. But do you think the unspeakable bravery of the monks in Burma have had no effect? There will be a next time and a next. And there will be more death. But one day, faced with the pressure of their own corruption and doubt, the instruments of power won’t function if the mirror itself doesn’t crack.
Orwell writes: "One should, I think, realize that Gandhi"s teachings cannot be squared with the belief that Man is the measure of all things.."
The immediate pleasure of experiencing social and political freedom or in seeing someone like Saddam get what’s coming to him fall squarely within those things man measures. Gandhi was most concerned that men not live as slaves to their fear or anger or impatience. In that sense, he was deeply, classicly conservative. He knew that culture would change government given enough time. He knew that men can’t control events, but they can control themselves.
Most of us don’t want to believe that. We don’t want to wait and suffer. We want to see and enjoy what we’ve done. Violence is faster. It’s the easiest way to feel the fruits of our wills. It’s also the only way to make monsters suffer, which, is a petty and meaningless impulse if we think, as Gandhi did, of any individual lifetime on earth as a passing moment in relation to eternity.
Finally, in assessing Orwell’s opinion of Gandhi and his philosophy, consider this line from the same essay: "It seems doubtful whether civilization can survive another major war, and it is at least thinkable that the way out lies through non-violence. It is Gandhi’s virtue that he would have been ready to give honest consideration to the kind of question that I have raised."
Not sure I can think of greater Orwellian compliment.
Nick Beaudrot warns:
These breathless reports of a tied race in California are getting out of hand, as are those suggesting Obamantum will sweep him to a delegate victory on Super Tuesday. Everybody needs to get a grip here … Hillary Clinton had a twenty-four point lead among people who had actually cast ballots as recently as ten days ago. To overcome that sort of head start, Obama would have to have had an unprecedented GOTV operation in California, and all indications are that while he has a large number of committed volunteers, there aren’t enough to effectively canvass the state.
It looks unlikely that the race will reach a tipping point this Tuesday. Deep breath …
On local markets – and pretty progressive in tone and message.
Jonathan Rauch’s article on the consequences of a partisan withdrawal from Iraq:
…if Democrats win both branches in the fall, their biggest challenge will not be leaving Iraq; it will be keeping America in one piece on the way out. Having felt flicked aside by the Republicans through Bush’s presidency, victorious Democrats will be tempted to return the favor. Before succumbing, they might recall how badly partisan warfare has gone. Then they might ask themselves why a partisan retreat would go any better.
This is one of Clinton’s deepest problems. She is the potential president with the least ability to bring us out of Iraq without splitting this country in two. Yes, the Dolchstoss right will have a field day with Obama. But he has a chance to minimize the partisanship in withdrawal; she has the potential to metastasize the partisan cancer. Oddly, I think McCain has the best opportunity to get us out of the quicksand. Except he wants us to dig in deeper.
Already running – a sign of a campaign with ambition and oodles of money.
Mark Blumenthal pushes back on the latest evidence of Clinton shenanigans.
They’re begging him. Noam Scheiber lists the reasons for his reluctance.
Seattle, Washington, 8.30 am.
A sobering first-hand report from Basra as the British leave:
One graffito on a wall bordering the main Al-Dijari road reads: “We warn all women of Basra, especially those who are not wearing abbaya [a long, loose black cloak worn over everyday clothes], that we will kill you.” It is signed in the name of an offshoot of the Mahdi Army, the strongest militia in Basra.
It is not just women who live in fear. Professionals such as engineers, doctors and scientists have been dragged from their homes and murdered.
