Sam Wang examines the Scottish polls:
Thursday’s election will be extremely close, thanks to the elusive quality of political momentum. Shown above are the results of opinion surveys conducted in Scotland on this question. Each data point shows the median of 2 to 6 surveys, and the gray zone indicates the 1-sigma confidence band. The word “momentum” gets thrown around loosely in politics. To get back to its meaning in physics, one definition might be a change in opinion that looks like it will continue in the same direction. In that sense, “yes” has had the momentum.
Mark Gilbert expects that the way the referendum is phrased will impact the vote:
“There’s lots of experimental research showing that a strong positivity bias exists,” Andrew Colman, a psychology professor at the University of Leicester, said in response to e-mailed questions. “The ‘Better Together’ campaign, or perhaps the U.K. government, made a mistake allowing the ballot question to be as it is. It is obviously easier to campaign for ‘Yes, we can’ than ‘No, we can’t.’ If the U.K. government wanted to keep Scotland in the union, then the question should have been ‘Do you want Scotland to remain part of the United Kingdom?'”
I’m finding all of this riveting. We’re talking about secession, after all, an option David Cameron insisted upon as a binary matter three overly-confident years ago. And yet a supra-nation has to have a binding identity to keep its constituent parts together. Britain was a vehicle for empire; that was its core purpose; and that purpose is no more. The deep cultural shifts in England that I detected even fifteen years ago have only gained momentum. And meaning matters – more, perhaps, than things like a stable currency or even economic growth. For a very long time, the English have alternately over-compensated for Scottish resentment – think of how many Scots have been prime ministers of Britain over the years – and yet also treated the place as a distant province.
I’m against secession, but I understand where the Scots are coming from. People want to be in charge their own destiny, be in control of their own future. If they no longer truly identify as British rather than as Scottish, then their future is effectively being determined by someone else – and it doesn’t help matters that Cameron is almost a text-book example of the kind of Englishman the Scots have always detested. This deep sense of identity matters in politics. Nations are mysterious things, wrapped up in human psychology. And what I’m seeing from this distance is an element of excitement for the future in Scotland that I haven’t seen before. I think that when such underlying shifts have already occurred, it is not unreasonable to adjust the political arrangements to accommodate them. Just read your Burke. And who doesn’t get a little thrill at the thought of Elizabeth, Queen of Scots?
Much more opinion and analysis below. Frum claims that Scottish independence is against America’s interests:
First, a ‘Yes’ vote would immediately deliver a shattering blow to the political and economic stability of a crucial American ally and global financial power. The day after a ‘Yes’ vote, the British political system would be plunged into a protracted, self-involved constitutional crisis. Britain’s ability to act effectively would be gravely impaired on every issue: ISIS, Ukraine, the weak economic recovery in the European Union.
Second, a ‘Yes’ vote would lead to a longer-term decline in Britain’s contribution to global security. The Scottish separatists have a 30-year history of hostility toward NATO. They abruptly reversed their position on the military alliance in 2012 to reassure wavering middle-of-the-road voters. But the sincerity of this referendum-eve conversion is doubtful. Even if it was authentic, the SNP’s continuing insistence on a nuclear weapons-free policy would lock U.S. and U.K. forces out of Scotland’s naval bases. The SNP’s instincts are often anti-American and pro-anybody-on-the-other-side of any quarrel with the United States, from Vladimir Putin to Hamas.
Larison pushes back on Frum:
[T]he “potential disaster” isn’t anything of the kind. The rest of the U.K., NATO, and the EU will continue to function just as well (or just as poorly) as ever. The U.K. was already being held back from a very activist foreign policy by its fiscal priorities and the public’s aversion to involvement in new foreign wars, so the separation of Scotland would have less of an effect than at almost any time in the last thirty years. Whatever problems NATO and the EU may have, including Scotland in these organizations won’t be a serious problem for either of them. NATO is already filled with small countries that don’t pull their weight. One more or less won’t make any difference. Both organizations may make it difficult for Scotland to join for individual members’ own reasons, but in that case Scotland wouldn’t be contributing to their dysfunction for years to come.
Noah Millman mulls Scottish nationalism:
In a multi-cultural age, nationalism makes sense as a response to collective oppression, which Scotland does not suffer from, and/or some sense of profound and unbridgeable difference, which Scotland does not really manifest. Nationalism as an ideal in itself, as a way for a people to establish itself as a force in the world, romantically actualizing their ethno-historical essence, frog-marching their people into modernity and/or purifying themselves of foreign influences – all elements of nationalism when it mattered for Germany, or Italy, or China, or Japan, or Egypt, or Israel – is more than slightly alarming to contemporary cosmopolitans. But on that score Scottish nationalism doesn’t look much like nationalism at all. And, okay, maybe it’s just more practical for New Zealand not to be governed from the other side of the world. But is Scotland really “necessary” or “inevitable” in that sense? Not really. So why vote yes? Isn’t it setting the requirements for divorce rather low?
Bloomberg View’s editors encourage Scotland to stay:
[W]hat problem, exactly, is independence supposed to fix? In a sense, Scotland’s First Minister Alex Salmond and his supporters have already won the battles that count. Scotland already sets its own course in education, offering free university tuition compared with the 9,000 pounds a year payable in England, and in health care withfree medical prescriptions (which the English help to pay for). Moreover, the U.K. government is clambering to devolve more tax and spending powers, both in response to the independence movement and as part of a wider acknowledgment that more decentralization is desirable.
With the momentum toward devolution likely to accelerate, Scotland is in a position to gain control of its fiscal affairs without abandoning a relationship that has worked well for more than three centuries. Its politicians could tailor economic and social policies to suit local needs without the potentially disastrous distractions of balancing the books, managing its heightened dependence on oil, and seeking membership of an EU that is wary of setting a precedent for Spain’s Catalonia and other discontented regions.
Matthew Dal Santo has related concerns about independence:
It’s not fear that’s clouding the referendum debate; it’s amnesia about the scale of the union’s achievements and the inter-dependence of the British peoples. After 1707, Scots and English (and Welsh) invented Britishness together. It’s entirely within their creative capacity to reshape its content for the 21st century.
Larison calls out a double-standard:
Western policymakers and pundits are normally too enamored of the benefits of partition, secession, and the creation of new states when it applies to states that they don’t like or that they view as intractable problems. Iraq isn’t stable? Maybe we should split it up into sectarian and ethnic enclaves, regardless of what the people living there might want. Sudan suffers from a protracted civil war? Let’s create a new, automatically failed state as part of the “solution.” Ukraine is politically divided and dysfunctional? Maybe we should cut it in half! Over the last few months, advocating for an independent Kurdistan has suddenly become popular again, as if that weren’t potentially very dangerous and explosive for the entire region. But when there is a popular movement to establish a new state peacefully and it affects a Western country that they know well, it suddenly seems mystifying and bizarre. “Why would anyone want to do that?” they ask. Self-determination and national independence are supposed to be what nations somewhere else want. People living in modern Western democracies are supposed to have outgrown that sort of thing.
And Emile Simpson is upset that the rest of Britain doesn’t get a vote:
[T]o have no voice feels culturally unjust. Not just for many of those among the 830,000 people born in Scotland who now live elsewhere in the United Kingdom (and thus can’t vote), but for many British citizens who feel that Scotland is inseparably intertwined with their broader cultural identity. Both my grandfather’s name (Simpson) and my grandmother’s maiden name (McDougall) are Scottish. My family can trace some of our Scottish ancestors back to the 19th century, and I take pride in that.
Scottish nationalists will say, “That doesn’t make you Scottish.” That is true in my case — I don’t identify as Scottish; I identify primarily as British — but it is also banal. What I resent in that argument is being forced out of claiming as my primary civic identity an open-facing and inclusive “British” identity, which incorporates and celebrates the diversity of sub-national character and origins within the United Kingdom. There are countless families whose roots and cultural heritage span far beneath the border; cutting the family tree’s roots in two will cause many of them huge cultural pain in a visceral, human sense.
Previous Dish on Scotland here.