Blogging A Blogalogue

I’m working on the next epistle and I will restrict my arguments entirely to addressing Sam’s. But the debate has spawned a wider debate in the blogosphere, and, while continuing the dialogue, I see no reason not to link to other comments. Here’s one. Send me others and I’ll link. Money quote:

Harris, like so many rational atheists before him, is having a field day because of this gap, between the ineradicable, beautiful (in my opinion, despite even that clip) human impulse to believe in something grand, mysterious, and organizing, and the unfortunate impulse to codify that imagined thing until it becomes shabby, baseless, and arrogant — far less grand and not at all mysterious. In short, because of humanity’s stubborn, misguided insistence that our deepest, most meaningful searches lead to math, not just metaphor.

Getting Off the Bus

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A reader recalls his moment of clarity:

Although, like you and like many others, my own personal descent from the bus was gradual over the course of 2003, I can remember with perfect clarity the moment my feet hit the ground for good: the Abu Ghraib scandal. When I saw those photos, the moral center of the war completely collapsed for me. My support for the war was grounded in my pride as an American, in my belief that America’s only source of strength was its ideals and that these ideals were available to all. Abu Ghraib and the administration’s shameful response to it made clear that, whatever other justification it might have, the Iraq War was not a war for American ideals. Though up until then I felt a great deal of despair and anger at the Bush administration over their execution of this war (and still do, of course), Abu Ghraib left me with the principal emotion I will feel whenever, for the rest of my life, I think back on this war: shame.

Yes, Abu Ghraib was my epiphany too. I knew immediately that the deeper war – for democracy and decency – had been lost at that moment. The enemy didn’t win. Through the torture policies he enacted, Bush surrendered. The other night, I watched an astonishing British documentary set in Iraq in the days after the invasion for the following year or so. It followed the life of a man who called himself "The Liberace of Baghdad." He was a piano player in a hotel, a Christian, a womanizer, and a chain-smoker. The documentary managed to convey more graphically than anything I have ever seen the chilling terror of a slowly collapsing social order, enabled and made possible by Bush, Cheney and Rumsfeld.

We saw it through a sane, civilzed Iraqi’s eyes – and witnessed the pain he felt at seeing what was left of his country torn to pieces by preventable anarchy. But what struck me most was how I had almost forgotten the idealism that once surrounded this war, the hope that it could lead to a better world, the knowledge that a terrible evil, Saddam, had been removed, the chance for progress in the heart of the Middle East. Time plays tricks on our minds; and I had forgotten the great optimism I had only recently felt. My response to the documentary? Renewed, indelible shame that I had supported an administration so manifestly unwilling or unable to do the right thing. I should have known better. I was far too naive, and caught up in the desire to fight back against Islamist evil to recognize the callower, casual evil I was enabling in the Bush administration. When I hear of the thousands of innocents who have been killed, tortured and maimed in the Rumsfeld-created vortex, my rage at what this president did is overwhelemed by my shame at having done whatever I did to enable and even cheerlead it, before the blinders were ripped from my eyes. This war has destroyed the political integrity of Iraq. But it has also done profound damage to the moral integrity of America.

Solitary Confinement for the Innocent

The Bush administration does it again. Many detainees at Gitmo have been released – because they were never guilty of anything, merelky subkect to bounty-hunters in Pakistan. Among these victims of circumstance are thirteen Chinese Uighurs, none of whom ever intended any terrorist activity against the U.S. The government knows they are innocent so what does it do? it does what one has come to expect from the Bush presidency – it has locked them up in round-the-clock solitary confinement, something that, according to their lawyers in an affidavit earlier this week, is "rapidly degrading their mental health." Money quote from Obsidian Wings:

These men were captured by bounty hunters nearly five years ago. They are in all likelihood innocent of any crime, and of any act against the United States; they have certainly never been tried and convicted of any. We have held them in captivity since then, away from their wives and families. If they returned home now, their children probably wouldn’t recognize them – and as those of you who have kids will surely recognize, those are some of the saddest words there are.

And now, for some unfathomable reason, we have decided to lock them up in solitary, where we are driving them insane. Even if they were guilty, this would be wrong: having your mind and your spirit broken apart should not be the penalty for any crime. Our government is doing it to the innocent.

Hey, they’re terrorists. Because … er … we say so.

The Libertarian Swing Vote

It was much more significant in the 2006 elections than the white evangelical vote. In 2006, a full 36 percent of self-described libertarians voted Democrat – easily the biggest share of that vote that the Dems have had in recent times. In general, the libertarian move away from Christianist big government Republicanism has been intense these past six years of Bush. In 2000, Bush won 72 percent of the libetarian vote; in 2004, he won 59 percent. In 2002, the Republican advantage over Democrats among libertarians in the Congressional elections was 47 percent. By 2006, the gap had narrowed to 23 percent. Cato argues that the libertarian vote is about as large as the Christianist vote, and subject to swings three times as powerful. You can read the PDF report on the data here.

Religious Freedom in Britain

It just took a hit from well-meaning but misguided attempts to force Catholic adoption agencies to be open to placing needy kids in the nhomes of adoptive gay couples. It isn’t the law yet, and the British parliamentary system means that, for the Tories at least, the vote will be one of conscience. My conscience tells me that denying needy children good and stable homes, just because their new parents will be gay, is morally wrong. There is no evidence to suggest such chidren will have any worse future than others; and some evidence to suggest they are likely to get better parenting. but my political principles – specifically my belief in unfettered religious freedom – tell me that the right of religious organizations to practice bigotry and even cruelty in their own affairs is integral to a free society.

Sadly, at this point in history, the Roman Catholic Church refuses to acknowledge the dignity and equality of gay people. We are deemed by Rome’s hierarchs to be "intrinsically disordered", unworthy of the priesthood, sick, enemies of our own families and a threat to civilization as a whole. This dehumanization of gay people is a terrible stain on the Church, but that should be of no business of the government. There are also alternatives. If the Church comes across a child who might be taken care of by an adoptive gay couple, it can still transfer that child to another agency. If I were a member of parliament, I would vote against this bill. There are plenty of avenues in Britain for gay couples to do the selfless and admirable job of raising abandoned or orphaned children in need. There’s no need to trample religious liberty in the process. If the Church wants to side with bigots against the needs of children, it should be able to do so. It pains me, but it is none of the government’s concern.

The Brits and Terror

You can take one reassuring thing from the alarming story about Islamist terrorists allegedly planig to abducty and behead a British soldier in Britain. It’s the following:

The suspects – believed to be of Pakistani origin – were detained under the Terrorism Act after a six-month surveillance operation. It is thought they are being held in Coventry. Two are said to be males aged 31 and 29. The latter has been named locally as Amjad Mahmood. Brunt said officers feared the alleged plot was "coming to fruition".

Recall that the alleged plot to bring down several airplanes over the Atlantic was also exposed because the suspects had been under intense surveillance for months. The awful news is that these fanatics exist; the less-awful news is that their neighbors and friends obviously have an eye on them, and the police are on the case. This kind of police work is essential – just as essential as the more conventional forms of warfare.

The Politics of Psilocybin

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A reader makes a realistic point:

The one area of your blog I’ve without exception agreed with is your admirable and consistent defense of liberty. But don’t expect any politician to share those views.

Psilocybin and THC are chemicals that are less toxic and less addicting than currently legal psychoactive substances. And they may have significant physical and mental health benefits. However, a major difference between these two substances and legal intoxicants is the for the former to induce new ways of thinking (sometimes disturbingly so, it must be granted). In early 21st century USA, what politician would want to support anyone thinking outside of  Republican and Democratic orthodoxy? In a world where we cannot be trusted to plan for our own retirement or health care, where we must be protected from nicotine and transfats, how can our “leaders” allow us to ingest substances that may encourage thinking?

(Painting: Michelangelo’s psychedelic version of Heaven.)