Provoked by the latest "Christianism Watch," Dreher asks me to abandon the term "Christianist":
[D]oes Andrew realize who Johann Christoph Arnold is? He is a pacifist whose grandfather led the Bruderhof community driven out of Nazi Germany by persecution. His writings are usually about peace-making and forgiveness. He is by no means part of the Religious Right. But because he holds to the Bible’s clear teaching about marriage, Andrew vilifies him as a "Christianist." If Johann Christoph Arnold earns that designation, then it belongs to everybody who professes Christianity but who disagrees (as most Christians in every time and place, until the last 20 years, have done) with Andrew’s position on marriage equality. In which case, how useful is it as a descriptive term?
It’s not. It’s only a term of abuse for Christians Andrew dislikes. I wish he would withdraw it.
It's a term designed to describe a Christianity that seeks to coerce others by force of law, rather than a Christianity that seeks to liberate oneself from the illusions of wordliness. Those who wish to force me into a divorce through legislative or judicial action are about controlling others, not liberating themselves. Arnold may have much better motives than others but the move toward political oppression and marginalization of others is what I'm talking about. A reader also took issue with the post:
I'm not going to defend the sentiment, but I'm not so sure that "Christianist" is a good description of Johann Christoph Arnold, or the Bruderhof. I grew up near Rifton, and went to high school with many of their kids in the '80s. It's a remarkable community: think Amish, but less distrustful of modernity. As a sect, they have a very strict orthodoxy, but they are not of the same fundamentalist nature as the evangelicals. Indeed, even much of Arnold's writing would be considered heresy in the red states (focusing as it does on peace, love and forgiveness).
While their intolerance of homosexuality is common to the Christianists, it springs from a markedly different place, and I simply can't lump them in together. The hypocrisy at the heart of the Christianists simply doesn't drive the Bruderhof, who may be misguided, but are far more pure in their intent and motives, for what it's worth (as an avowed atheist, I'm not sure much, myself). The end result may be the same, but is there not a difference between Arnold being driven by a sincere fear of offending one's god, as opposed to the more earthly fear and ignorance that drives the Christianist homophobia?