Two reasonable sides of the debate:
Kenan Malik weighs in:
The veil has been rightly described as ‘ghetto walls that a person wears’. It often inhibits normal social interaction – that, after all, is its very purpose – and may preclude those who wear it from integrating into society. But the numbers wearing the burqa are tiny. The French government estimates that fewer than 2000 women wear a niqab or burqa. In Holland some 500 women in a Muslim population of one million do so, in Denmark the estimate is fewer than 200 out of 170,000 Muslims. There has not been, as far as I am aware, a comparable survey in Britain, but there is no reason to imagine that the figures are much different. Given these numbers, the burqa or niqab can hardly be held responsible for creating a sense of social separation.
There is, in other words, no argument for a blanket state-enforced ban on wearing the burqa or niqab in public, such as that imposed in France. The state should no more determine that a woman cannot wear the burqa than it should insist that she must. The fact that a blanket state ban is wrong does not mean, however, that bans are wrong in all circumstances. Issues of security in banks or airports, or of practicality in hospitals, schools or shops may all, as I have already suggested, require specific regulations about facial coverings. So does the issue of justice in a courtroom.
Vice interviews a few British Muslim women on what it’s like to wear the veil in the UK:
So people not being able to see your face hasn’t changed anything?
It changes the way some people respond to me, as they’re initially disconcerted by my face covering. But I just work extra hard on those ones and grin like mad so that they can see my eyes smiling. But it’s more one’s demeanour that puts people at ease, isn’t it? After all, there are people who are “normally” dressed whose body language or attitudes are intimidating. A person wearing a niqab doesn’t have the same advantage as someone whose face is visible, I admit that, but you could say that someone with tattoos or piercings or an unconventional haircut is similarly disadvantaged, couldn’t you?
I guess so. What do you think of the idea that it’s inappropriate to wear the niqab in some situations, like in court or if you’re teaching children?
As a teacher and as a Muslim, I would like to know that I am not disadvantaging my students in any way. If my covering my face is clearly doing that, I will do one of two things: reconsider my decision to cover, or reconsider my position. That being said, I have conducted workshops in schools with my face covered, but I made sure to let my personality shine through so that I could engage the kids. And I would find a way to “flash” the girls, if possible. But seriously, the question is this: who gets to decide when wearing the niqab is appropriate or not?