Charles Camosy, author of For Love of Animals: Christian Ethics, Consistent Action, sees overlap between the pro-life movement and animal welfare activists:
Charles also spoke with K-Lo about this connection:
[O]ne thing which frustrates me to no end is that merely holding my position is often identified with activism and extremism. “Oh, you’re one of those people who blow up clinics and yell at women,” I’m told. Of course, over half of the U.S. identifies as pro-life, so this caricature is unfair and irresponsible. It is nevertheless used to good effect by some pro-choicers to marginalize the views of their opponents in the public square. But something similar happens to those of us who are concerned about the welfare of non-human animals. We are caricatured as “animal-rights activists,” and this conjures up similar images of extremism. But there are many millions of vegetarians in the United States, and many millions more who will only eat meat from animals who were treated well. So, one of several things that pro-lifers and those who are concerned for animals have in common is that our opponents, rather than engage our arguments, will often simply try to paint us as extremists who shouldn’t be taken seriously.
He elaborates on his position:
Animal-rights thinkers like [Peter] Singer sniff hypocrisy from pro-lifers who defend the dignity of prenatal and neonatal children, but then ignore the dignity of animals who seem to be more sophisticated than even the smartest newborn baby. Elephants mourn their dead, dolphins recognize themselves in a mirror, and chimps can teach their children sign language. Pigs can play video games, and even chickens can beat humans at tic-tac-toe. Now, I absolutely insist that all human beings — including those who are prenatal, neonatal, disabled, or injured — are worth more than even the most sophisticated non-human animal. But I can also see how an animal-rights secularist could be confused by self-described pro-lifers who are adamant about nonviolence with respect to human beings, but then ignore and even directly benefit from the horrific violence inflicted on animals.