The Dish

A fascinating chart of the various income levels of adherents of various religions from Good.com . Click here for the full chart and here for the interactive chart. Hindus and Jews have the largest proportions of the wealthiest; Jehovah's Witnesses and historically black Christian churches have the highest proportion of the poorest.

John Sides asks the Democrats the core question:

[If] the bill is passed, it will not have the support of the majority of the country. At the same time, if healthcare fails, then a significant portion of Obama’s first year(s) in office will have been wasted on a failed major policy agenda and the Democrats will be portrayed as divided, incompetent, etc. Which would you rather take into the midterm elections? The President/Congress that succeeded where Clinton, Truman, etc. had failed in the past by passing healthcare reform – but without the support of a majority of the population – or divided, incompetent, failure?

In my view, at this point, you cannot blame the president if this bill fails to pass. And you cannot even blame the Republicans, although they will do all they can to bugger up the reconciliation process. In the end, this is about whether the Democratic Party can govern, whether it is a functioning political party, or whether it deserves to die. If it had one tenth of the discipline of the GOP, this would not be a question. But frankly, if it cannot pass this bill after the last election with this president at this moment, then it should be put out of its misery.

Michael Berger sees the potential of poetry:

 [P]oetry has that strange way of reflecting every sad inch of you.

Yet if we consider poetry as less a morbid exploration of these bleak realities and more of a redemptive confrontation with them, then poetry will start selling like The Power Of Now or The Secret.  Poems, instead of all those smug, unrealistic books on self-deification, will be the signposts directing us down navigable routes through thickets of pain and wastelands of loss.

A reader writes:

I saw your updated story from the man who posted the original photo from his office window in Santiago, Chile last Friday.  Also, ironically, that day–right before the earthquake–I reposted this View From Your Window on my Facebook page in honor of my son, Adam, and daughter-in-law, Paola, who were in Chile on vacation.  My daughter-in-law, who is originally from Chile, was with her sisters, nephew, and mother at her sister's house in Santiago when the quake hit.  My son and his brother-in-law were on Robinson Crusoe Island that day. 

Fortunately they are all OK.  We finally were able to talk to them by phone yesterday.  The sister-in-law's house is mostly intact, but Robinson Crusoe Island had some major tsunami waves and took a lot of damage.  My son and his brother-in-law just barely escaped, with water rushing in a back patio door of their hotel room–in the dark, in their underwear, and my son with with only one shoe. His room was on the third floor (about 35 feet up).  They climbed up the cliff (the house was built into the cliff–the patio door they escaped out of was on the cliff side) and on the way up my son was handed the little daughter of the inn's owner who needed to go back into the house to try to save his wife. 

My son–carrying this little girl–and his brother-in-law went up the cliff as far as they could reasonably go in the dark and stayed there for awhile.  They were joined by other survivors. Some of them were able to light a fire for warmth and light.  When it was light enough they went to a house further up on the cliff to get warm, etc.  My son told me that the little girl clung to him "like an octopus" for hours because she was so terrified.  She only left his side when she able to fall asleep.  Later there they were joined by their innkeeper and his wife who had miraculously also survived. 

After the danger passed they went back to their inn to see what they could salvage.  The house was still standing and they were able to reclaim a lot of their things, including my son's digital camera that was strangely still intact (with many photos capturing the island's beauty in the week before the quake).  He took several photos of the tsunami aftermath.  They were not able to get off the island for 4 days (and have stories to tell about the politics of that). 

It is amazing how fast things can change like your sense of calm.  We feel very fortunate that our loved ones survived when many did not.

The above photo was submitted by the reader's son. Another reader writes:

I just wanted to quickly write to let you know about Robinson Crusoe Island (also known as Isla Juan Fernandez). It’s a small, isolated island four hundred miles off the coast of Chile. The island is rich with history – including pirates, buried treasure and the real-life inspiration for Defoe’s Robinson Crusoe – but unfortunately lacking in resources. In 2006, I was part of a team of Chilean and American journalism students who went to the island and built a documentary website.

Minutes after last week’s earthquake struck Chile’s mainland, Robinson Crusoe Island was pummeled by a tsunami that, according to AP reports, covered nearly two miles of the island. When the wave retreated, it took with it nearly all of the island’s small fishing settlement. Just about everything is wiped out – their school, community center, fishing boats, supply stores, homes.

Some of us who created the site back in 2006 have put together a new video showing photos from before and after, and we have links to where visitors can find out more and donate directly to the island’s people.

TED captions this talk:

Daniel Kahneman reveals how our "experiencing selves" and our "remembering selves" perceive happiness differently. This new insight has profound implications for economics, public policy — and our own self-awareness.

Zach Zorich explores the question:

The ultimate goal of studying human evolution is to better understand the human race. The opportunity to meet a Neanderthal and see firsthand our common but separate humanity seems, on the surface, too good to pass up. But what if the thing we learned from cloning a Neanderthal is that our curiosity is greater than our compassion? Would there be enough scientific benefit to make it worth the risks? "I'd rather not be on record saying there would," Holliday [a paleoanthropologist] told me, laughing at the question.

"I mean, come on, of course I'd like to see a cloned Neanderthal, but my desire to see a cloned Neanderthal and the little bit of information we would get out of it…I don't think it would be worth the obvious problems." Hublin [another paleoanthropologist] takes a harder line. "We are not Frankenstein doctors who use human genes to create creatures just to see how they work." Noonan agrees, "If your experiment succeeds and you generate a Neanderthal who talks, you have violated every ethical rule we have," he says, "and if your experiment fails…well. It's a lose-lose." Other scientists think there may be circumstances that could justify Neanderthal cloning.

"If we could really do it and we know we are doing it right, I'm actually for it," says Lahn [who studies the evolutionary history of the genes that control human brain development at the University of Chicago]. "Not to understate the problem of that person living in an environment where they might not fit in. So, if we could also create their habitat and create a bunch of them, that would be a different story."

Stanley Fish argues that secular discourse isn't possible while reviewing Steven D. Smith's The Disenchantment of Secular Discourse:

While secular discourse, in the form of statistical analyses, controlled experiments and rational decision-trees, can yield banks of data that can then be subdivided and refined in more ways than we can count, it cannot tell us what that data means or what to do with it. No matter how much information you pile up and how sophisticated are the analytical operations you perform, you will never get one millimeter closer to the moment when you can move from the piled-up information to some lesson or imperative it points to; for it doesn’t point anywhere; it just sits there, inert and empty.

Once the world is no longer assumed to be informed by some presiding meaning or spirit (associated either with a theology or an undoubted philosophical first principle) and is instead thought of as being “composed of atomic particles randomly colliding and . . . sometimes evolving into more and more complicated systems and entities including ourselves” there is no way, says Smith, to look at it and answer normative questions, questions like “what are we supposed to do?” and “at the behest of who or what are we to do it?”

Norm Geras counters. So does Russell Blackford.