Thoughts on the state of the independent Dish now that it’s in its second year:
So subscribe here! And do I have any regrets?
Thoughts on the state of the independent Dish now that it’s in its second year:
So subscribe here! And do I have any regrets?
A reader writes:
That quote from Netanyahu about god avenging etc. – that isn’t something he came up with; it is a standard religious thing to say whenever someone is murdered by an enemy (השם יקום דמו if you can read Hebrew; הי״ד , the acronym, is often simply added to the notice of such a death). Normally and through most of Jewish history, this was interpreted to mean simply that god will settle the score with the killer. The more sinister interpretation is obvious, but it is also quite a new idea, historically speaking, and it is only taken up on the very far right by supporters of the late racist hate-monger Meir Kahane. (To give you some idea of how far out they are from the mainstream, parties that advocate his teachings are outlawed.)
Another Jewish reader:
There’s a worse quote from Netanyahu. He quoted national poet Cham Bialik, as saying “such vengeance, the vengeance of the blood of a little child, is yet to be invented by the Devil.”
But he quoted out of context. Bialik, writing after the Kishinev pogrom, actually wrote (in his “On the Slaughter, Al Ha’Schita): “And damned be he who calls for vengeance!/Such Vengeance, the vengeance of a little child/is yet to be invented by the Devil.” In the Hebrew, it goes like this:
וְאָרוּר הָאוֹמֵר: נְקֹם!
נְקָמָה כָזֹאת, נִקְמַת דַּם יֶלֶד קָטָן
עוֹד לֹא-בָרָא הַשָּׂטָן –
This is one of most famous bits of poetry in Hebrew; it is taught to schoolchildren all over the country. By inverting the quote, by laying the emphasis on vengeance instead of its denouncement, Netanyahu was dog-whistling to his extreme right-wing crowd. He does so often; the Israel left has been calling him “inciter in chief” since the 1990s. Not something mentioned often in Republican circles, I’d bet.
Yesterday, there was a strikingly good reported piece in the NYT magazine on the growing evidence that consciousness does not have some kind of radical break between humans and every other species on the planet. And by consciousness, at varying levels, I mean, for example, the ability to feel fear, or joy, or anxiety, or even grief. This is emphatically not about anthropomorphism. It’s about the reality of creation:
A profusion of recent studies has shown animals to be far closer to us than we previously believed — it turns out that common shore crabs feel and remember pain, zebra finches experience REM sleep, fruit-fly brothers cooperate, dolphins and elephants recognize themselves in mirrors, chimpanzees assist one another without expecting favors in return and dogs really do feel elation in their owners’ presence. In the summer of 2012, an unprecedented document, masterminded by Low — “The Cambridge Declaration on Consciousness in Human and Nonhuman Animals”[PDF] — was signed by a group of leading animal researchers in the presence of Stephen Hawking. It asserted that mammals, birds and other creatures like octopuses possess consciousness and, in all likelihood, emotions and self-awareness.
And then I come across this rather beautiful story about an elephant around my own age, captured in his infancy, chained and shackled his entire life, until he is released by an animal welfare group:
Fitted with painful shackles for nearly his entire life, Raju had been forced to walk the dusty roads of India, interacting with tourists in exchange for coins and food. His body bears the signs of malnutrition and the scars of physical abuse — but the emotional toll was no less profound. Late last week, a team led by the UK-based animal charity, Wildlife SOS, intervened to liberate Raju from his cruel keeper. As it started to become clear that they were there to help him, the elephant wept.
Wept? I was doubtful until I read other tales of exactly this phenomenon: in a book from Jeffrey Masson, When Elephants Weep, and a recent story about a newborn elephant calf, rejected by its mother, who then cried uncontrollably for five hours.
Does weeping mean in elephants what it does in humans? We cannot know, of course. But when it is occasioned by the kind of event that prompts human tears, it does not seem to me to be indulging in anthropomorphism to posit that something like grief or relief (or some elephantine version of either) is behind it. And that, to my mind, tells us a huge amount empirically about the way we treat animals in our society: we treat countless living creatures as if they had no feelings and as if we shared nothing in our experiences. That’s not just based on untruth; it is the kind of thing that future generations may well look back on in horror and disbelief.
To see what is in front of one’s nose …
(Photo: Tears run down the face of Motala the elephant. She is crying from the pain as vets clean up the damaged tissue that is all that is left of her front left foot. She is a patient at the Elephant Hospital where vets and doctors hope she will recover from extensive damage when she stepped on a landmine on the Thai/Burma border. The hospital was founded by Khun Soraida Salwala, and the NGO Friends of the Asian Elephant (FAE). By Peter Charlesworth/LightRocket via Getty Images)
Over the weekend, Barton Gellman reported, based on documents from Snowden, that 90 percent of people whose online communications the NSA intercepts are not the agency’s intended targets. But Gellman also claims that the program has provided more valuable intelligence than Snowden’s fan base would like to acknowledge:
The surveillance files highlight a policy dilemma that has been aired only abstractly in public. There are discoveries of considerable intelligence value in the intercepted messages — and collateral harm to privacy on a scale that the Obama administration has not been willing to address. Among the most valuable contents — which The Post will not describe in detail, to avoid interfering with ongoing operations — are fresh revelations about a secret overseas nuclear project, double-dealing by an ostensible ally, a military calamity that befell an unfriendly power, and the identities of aggressive intruders into U.S. computer networks.
Stewart Baker calls the 90 percent statistic in the article’s lede “a phony,” noting that any investigation into a target’s communications will cover the correspondence of many people who are not the target:
Maybe the Post is performing some far more sophisticated calculation, and they didn’t bother to explain it, despite its prominence in the story. If not, though, the inherent bias in the measure is such that it demands an acknowledgement . (After all, it allows you to say “half of all account holders in the database weren’t the target” if the agency stores a single message sent to the target.) This is something that any halfway sentient editor should have recognized. Which raises this question: I’ve heard of newspapers chasing stories that are “too good to check.” Does the Post think that Gellman’s are too good to edit?
Though he also finds the premise dubious, Wittes admits that “the story raises a valid question”:
Is the agency minimizing U.S. identities and communications in all situations in which it should?
The details it provides are inadequate to venture an opinion on that subject. And once again, the story raises a tension that is to some degree inherent in the agency’s project: A valid overseas target who is in communication with people in the United States is, for obvious reasons, of particular interest. He will also, however, by the nature of the activity that gives rise to that interest, be in contact with more U.S. persons than many other people will. And that means that incidental collection affecting U.S. persons will be greater. Minimization is a key protection for U.S. persons, but you don’t want minimization of information that may be of foreign intelligence value. Wherever you draw the line here—or, rather, the many lines—you’re going to pay costs both in privacy and in effectiveness. You’ll retain information that is utterly innocuous and corrosive of people’s privacy and you’ll minimize information that will prove to have value. The question is how much of each harm you are willing to tolerate and when you want to err on which side of the line.
Furthermore, Digby is troubled by the story’s revelation that the NSA “treats all content intercepted incidentally from third parties as permissible to retain, store, search and distribute to its government customers”:
You just don’t know what personal information about innocent citizens you’re going to need until they do something you need it for. (Or maybe, you never know, you need their cooperation on something and having this sort of info make the “persuading” just a little bit easier…) Best to keep as much information stored about everyone as possible. After all, the government may need to target you for something someday and it would be a shame if they didn’t have all of your communications stored in a nice digital file somewhere. Just in case.
Friedersdorf uses the piece to slam the NSA’s defenders:
They have no choice but to admit that the NSA was so bad at judging who could be trusted with this sensitive data that a possible traitor could take it all to China and Russia. Yet these same people continue to insist that the NSA is deserving of our trust, that Americans should keep permitting it to collect and store massive amounts of sensitive data on innocents, and that adequate safeguards are in place to protect that data. To examine the entirety of their position is to see that it is farcical.
Here’s the reality. The NSA collects and stores the full content of extremely sensitive photographs, emails, chat transcripts, and other documents belong to Americans, itself a violation of the Constitution—but even if you disagree that it’s illegal, there’s no disputing the fact that the NSA has been proven incapable of safeguarding that data. There is not the chance the data could leak at sometime in the future. It has already been taken and given to reporters. The necessary reform is clear. Unable to safeguard this sensitive data, the NSA shouldn’t be allowed to collect and store it.
Recent Dish on the NSA’s online surveillance program here.
A new report from the CDC measured prescription painkiller use across the country:
Southern states — particularly Alabama, Tennessee and West Virginia — had the most painkiller prescriptions per person, the report said. For example, in Alabama, there were 143 prescriptions for opioid prescriptions written for every 100 people. That’s about three times the rate seen in Hawaii, which had the lowest rate among U.S. states, with 52 prescriptions per 100 people.
The rate of prescriptions for oxymorphone, one type of opioid painkiller, was about 22 times higher in Tennessee than in Minnesota, which had the lowest rate of prescriptions for that drug, the report said. Prescription rates for long-acting/extended-release painkillers, and for high-dose painkillers, were the highest in the Northeast, particularly in Maine and New Hampshire, the report said.
Such wide variations in prescriptions for painkillers cannot be explained by differences in the health of people in different states — that is, pain-related health issues don’t vary much by region, the CDC said. Rather, the differences may indicate a lack of consensus about when it is appropriate to prescribe painkillers, the report said.
“Abu Khdeir’s murderers are not ‘Jewish extremists.’ They are the descendants and builders of a culture of hate and vengeance that is nurtured and fertilized by the guides of ‘the Jewish state’: Those for whom every Arab is a bitter enemy, simply because they are Arab; those who were silent at the Beitar Jerusalem games when the team’s fans shouted ‘death to Arabs’ at Arab players; those who call for cleansing the state of its Arab minority, or at least to drive them out of the homes and cities of the Jews.
No less responsible for the murder are those who did not halt, with an iron hand, violence by Israeli soldiers against Palestinian civilians, and who failed to investigate complaints ‘due to lack of public interest.’ The term ‘Jewish extremists’ actually seems more appropriate for the small Jewish minority that is still horrified by these acts of violence and murder. But they too recognize, unfortunately, that they belong to a vengeful, vindictive Jewish tribe whose license to perpetrate horrors is based on the horrors that were done to it.
Prosecuting the murderers is no longer sufficient. There must be a cultural revolution in Israel. Its political leaders and military officers must recognize this injustice and right it. They must begin raising the next generation, at least, on humanist values, and foster a tolerant public discourse. Without these, the Jewish tribe will not be worthy of its own state,” – the editors at Ha’aretz.
A sad fact:
Black dogs get euthanized at higher rates. They linger at pounds and adoption agencies for
longer than light-colored dogs, and they are less likely to find a home. Marika Bell, director of behavior and rehoming for the Humane Society of Washington, D.C., says the organization has been tracking animals that have stayed at their shelters the longest since March 2013. They found that three characteristics put a pet at risk of becoming one of these so-called “hidden gems”: medium size, an age of 2-3 years, and an ebony coat.
What kind of nefarious psychological quirk would prevent someone from adopting a dog based on fur color?
Animal welfare experts believe the discrimination arises from a pack of factors. The mythology around black dogs is grim. (The Grim, from Harry Potter, is a “large, black, spectral dog that haunts churchyards” and augurs death.) A 2013 study by Penn State psychologists revealed that people find images of black dogs scarier than photos of yellow or brown dogs—respondents rated the dark-furred animals less adoptable, less friendly, and more intimidating. And while the association between obsidian and evil is more explicit for cats, dogs have to contend with a culture, post-Samuel Johnson and Winston Churchill, that symbolizes depression as a coal-colored hound.
Update from a reader:
Maybe people are swayed by mythology against adopting black dogs, but I’ve always felt like there was a much simpler explanation. This is a picture of my two dogs (well, sadly, the yellow one is no longer with us):
Who did you notice first? Who do you spend more time looking at? The yellow one. It’s true of every single picture I have of the two of them together. The lighter-colored dog, even when she’s off to the side of the picture, is the one who becomes the focal point – to the point where frequently people don’t even notice that the black dog is even there until he’s pointed out.
The fact is is that the human eye is kind of lazy. We’re drawn to lighter-colored objects that aren’t as difficult to focus on, where the contours are easier to make out and the features easier to identify. It’s not necessarily prejudice; it’s an unfortunate quirk of biology. And it’s not just our eyes; cameras have difficulty with dark subjects as well. So, when it comes to a web page filled with pictures of dogs in need of adopting, it’s easy for your eye to just skim right over the black lab mix and on to the yellow hound mix or the white greyhound. When you go to visit the shelter, you’re more likely to notice the light-colored dog than the dark colored one, and so you’re more likely to take the light-colored dog home.
Still, I support promoting awareness of the phenomenon, because there are a lot of awesome black dogs out there who need homes. It was my husband who spotted our black dog on the web page of the same rescue we had gotten the yellow one from. He had languished in foster care for quite a while, despite being young and healthy. He’s been with us for almost six years and he is one of the best dogs I have ever had in my life. It’s a shame to think that the laziness of the human eye could have prevented him from coming to live with us.
(Image via Petfinder. Shena, an adult pit bull mix, is available for adoption from Rebound Hounds Res-Q in New York)
New research suggests that people prefer getting electric shocks to being alone with their thoughts:
[Researchers] report on 11 experiments. In most, they asked participants to put away any distractions and entertain themselves with their own thoughts for 6 to 15 minutes. Over the first six studies, 58 percent of participants rated the difficulty at or above the midpoint on a scale (“somewhat”), and 42 percent rated their enjoyment below the midpoint. In the seventh study, participants completed the task at home, and 32 percent admitted to cheating by using their phones, listening to music, or doing anything but just sitting there. … Participants rated the task of entertaining themselves with their own thoughts as far less enjoyable and more conducive to mind-wandering than other mellow activities such as reading magazines or doing crossword puzzles.
In the most, ahem, shocking study, subjects were wired up and given the chance to shock themselves during the thinking period if they desired. They’d all had a chance to try out the device to see how painful it was. And yet, even among those who said they would pay money not to feel the shock again, a quarter of the women and two thirds of the men gave themselves a zap when left with their own thoughts. (One outlier pressed the button 190 times in the 15 minutes.) Commenting on the sudden appeal of electricity coursing through one’s body, [researcher Timothy] Wilson said, “I’m still just puzzled by that.”
Tom Stafford resists the interpretation that people simply don’t like thinking:
It’s possible that there is a White Bear Effect here – also known as the ironic process theory. Famously, if you’re told to think of anything except a white bear, you can’t help but think about a white bear. If you imagine the circumstances of these studies, participants were told they had to sit in their chairs and just think. No singing, no exploring, no exercises. Wouldn’t that make you spend your time (unpleasantly) ruminating on what you couldn’t do?
In this context, are the shocks really so surprising? The shocks were very mild. The participants rated them as unpleasant when they were instructed to shock themselves, but we all know that there’s a big difference between having something done to you (or being told to do something) and choosing to do it yourself.
Although many participants chose to shock themselves I wouldn’t say they were avoiding thinking – rather they were thinking about what it would be like to get another shock. One participant shocked himself 190 times. Perhaps he was exploring how he could learn to cope with the discomfort. Curiosity and exploration are all hallmarks of thinking. It is only the very limited internally directed, stimulus-free kind of thinking to which we can apply the conclusion that it isn’t particular enjoyable.
In a review of Lifted: A Cultural History of the Elevator, David Trotter examines how the lift shaped society:
Rich people realised that the stuff they’d always enjoyed doing at ground level was even more enjoyable when done on the top floor; and that being able to do it there at all was a useful display of
the power wealth brings.
In 1930s New York, the twin towers of the new Waldorf-Astoria hotel, which rose from the 29th to the 43rd storey, constituted its unique appeal. ‘Below the demarcation line of the 29th storey, the Waldorf-Astoria, although expensive, was accessible to everyone; above the line began an exclusive region of suites of as many as twelve rooms with private butler service.’ The upper floors of tall buildings, once given over to staff dormitories, had become what [author Andreas] Bernard calls an ‘enclave of the elite’. The Waldorf-Astoria’s express elevators, travelling direct to the 29th floor, were as much barrier as conduit. Such discrimination between elevators, or between elevator speeds, played a significant part in the design of those ultimate enclaves of the managerial elite, the penthouse apartment and the executive suite. In 1965, the penthouse still had enough ‘unheard-of glamour’ to lend its name to a new men’s magazine.
(Photo by Flickr user Gustavo)