This Is A Refugee Crisis, Ctd

Michelle Garcia turns to international law to argue that the Central American children pouring over the US-Mexico border deserve our protection:

report released in March by the United Nations High Commissioner for Refugees, which deserves wider mention in the press than it has received, found that of a representative sample of 404 Mexican and Central American child migrants interviewed, 58 percent “were forcibly displaced because they suffered or faced harms that indicated a potential or actual need for international protection.” 

In other words, an unspecified number of these children could be eligible for refugee status, meaning refusing the children could be a breach of U.N. Conventions.

Honduras regularly ranks as the “murder capitol of the world.” Violence in El Salvador has in recent years rivaled the levels of the civil war period. The link between violence and displacement was recently explored by Insight Crime, which noted that about 2 percent of the population of El Salvador and Mexico have been driven from their homes in recent years. In El Salvador, “Out of these approximately 130,000 individuals, nearly one-third felt compelled to leave their homes two or more times.”

Apart from the tough standards to qualify for refugee status, a 2008 law extends protections to children fleeing abuse. Between those rules and the refugee and amnesty guidelines, immigration lawyers believe up to 80 percent of the unaccompanied minors from Honduras, El Salvador, and Guatemala may be eligible for a Special Immigrant Juveniles visa, according to a Fox News Latino report.

Meanwhile, Marc Siegel worries that the children being detained at the border aren’t being screened rigorously enough for communicable disease, noting apparent cases of scabies, TB, measles and chicken pox:

A physician working to take care of any infected child must treat that child with compassion and appropriate medication. He or she should never provide substandard care or weigh in on the political issue of whether a child should be in this country or how he or she got here.

At the same time, immigrants in poor health or suffering from a communicable illness who enter this country illegally create public health risks. This is why we have such an extensive system for screening the health of legal immigrants in the first place before they are allowed in. It is not a political statement to say that the effectiveness of these screenings is being undermined if hundreds of thousands pass through our borders without them. Whatever the partisan arguments about how this crisis erupted, the most urgent question right now is how to prevent a public health crisis.

Previous Dish on the Central American refugees here, here, and here.

Kurdistan’s Moment? Ctd

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Ranj Alaaldin has the latest on the Kurds, who, in taking and holding Kirkuk against the ISIS onslaught, “may have won a historic battle for what has been described as both the crown jewel and Jerusalem of Kurdistan”:

It can now secure its economic independence from Baghdad. Control of Kirkuk also means the Kurds have the economic lynchpin for an independent state, should that be a desired option in the future.

Arab Iraq may still try to retake the province, but it is too focused on turning Baghdad and the Shia south into a fortress. Its preoccupation with Isis and the broader Sunni Arab insurgency means that, at best, Arab Iraq can hope the Kurds will still settle the status of Kirkuk through Article 140 of the Iraqi constitution, which provides for a referendum on the status of the province. That would be wishful, as well as futile, thinking. Baghdad not only has a weakened hand, but the demographics in the province and realities on the ground considerably favour the Kurds.

Some might argue that the Kurds no longer share a border with an internationally recognised sovereign state but with a dangerous coalition of jihadists and unpleasant Sunni Arab militant forces. That misses the bigger picture.

The Sunni insurgency is occupied with powerful Shia enemies to the south; their resources are limited; they are divided among themselves and they lack the capacity to fight the experienced Peshmerga. Furthermore, Baghdad was never really in control of the Sunni Arab heartlands that border Kurdistan. Long before recent events, those heartlands constituted a safe haven for militants and jihadist groups. The threat is real, but nothing new for the Kurds.

Simon Tisdall considers how regional actors might respond to Kurdish statehood:

[O]il exports depend largely on a pipeline through Turkey, which opened this year. Faced by political developments in Irbil it dislikes, it would be an easy matter for Ankara to turn off the tap. Turkey has been fighting Kurdish insurgents in its south-east region for decades. It has always been assumed it would oppose Iraqi Kurdish independence, fearing a knock-on effect at home.

But that perception has gradually changed since 2003 amid heavy Turkish commercial investment in northern Iraq. High-level political contacts with the KRG are now routine, while Ankara’s relations with Baghdad have soured. It may be that Turkey will ultimately prefer a stable, friendly new border state free of extremists (of any hue) that is also an energy supplier and trading partner. “If Barzani does push for independence, he’s gambling that the Turks will concede that, one, KRG oil deals are more valuable than KRG statehood is dangerous, and two, that Kurds are still a valuable buffer zone vis-a-vis Iran,” said analyst Lee Smith.

Set against this prospect is the likelihood that, assuming he survives the civil war, Syria’s president Bashar al-Assad will revert to his former anti-Kurdish policies. Iran, similarly fearful of domestic unrest, remains deeply hostile to Kurdish aspirations.

Meanwhile, Dov Friedman and Gabriel Mitchell investigate the sketchy Kurdish-Israeli oil transaction that came to light a few weeks ago:

If Israel received Kurdish oil with the intention of storing it, two scenarios are plausible. In the first, Israeli companieswith government consentpurchased the oil because the price was simply too good to pass up. Currently, Israel receives most of its 280,000 barrels-per-day from Azerbaijan, Russia, and some undisclosed sources. Since Kurdish oil arrived at a substantial discountdue to the Kurds’ eagerness to sell and the shallowness of the marketIsraeli companies may have purchased and stored the oil for domestic consumption. If Kurdish oil develops into a reliable source, Israel gains negotiating power in its future energy contracts. And if Kurdistan’s relations with the Iraqi government continue to devolveor if Iraq continues its descent into violent chaosthe Kurds may substitute access to Basra’s ports for an Israeli route to the Red Sea, via the Trans-Israel pipeline between Ashkelon and Eilat, and onward to the lucrative, energy-thirsty markets of Asia.

In the second scenario, the sale of Kurdish oil may be technically correct yet effectively misleading. Israel may be storing the oil because the Kurds have not yet found an end buyer. The money transferred to KRG accounts at Halkbank would then mean Israel has either informally loaned KRG money or Israel has assumed the liquidity risk of the Kurdish oil shipment. Both scenarios suggest that the Kurdish-Israel relationship has matured significantly.

Previous Dish on the prospect of an independent Kurdistan here.

(Photo: A peshmerga NCO directs soldiers to their guard posts at the headquarters in Khanaqin. By Matt Cetti-Roberts, from this photo essay on the Kurdish fighters.)

Choose Your Own Religious Adventure, Ctd

A reader pushes back against Dreher’s and Wieseltier’s fretting about millennials and religion:

You quoted Dreher:

It would drive me nuts because I would build an argument based on official Catholic teaching…and get nowhere. Though identifying as Catholics, these folks felt not the least obligation to yield to the teaching authority of the Catholic institution. They believed that because they were Catholics by birth and baptism, whatever they wanted to believe didn’t make them any less Catholic. It was impossible to have a meaningful discussion with Catholics who didn’t feel bound by the basic teachings of the Catholic Church. No connection to the traditions or the thinking of the Church. Wieseltier’s right: truth and falsity on these questions really don’t matter to Americans anymore.

I don’t think that completely captures what’s going on. I don’t think that people have stopped caring what’s true or false; they just think that their institutions have. And who can blame them? The Catholic Church plainly thought it was more important to maintain power than to care about whether or not children were actually being raped. And it’s not just the Catholic Church; similar revelations have been made about other institutions. Other churches have clung furiously to new-earth Creationism, and done an excellent job convincing people that Jesus was all about preventing abortion and ensuring that men maintain dominion over women.

I’d go further and argue that it is precisely because of a concern with the truth that so many have stainedglassnicholaskammafpgetty.jpgabandoned institutional religion. When a church teaches scripture in a way that simply ignores the huge amount of historical evidence about the sources of those scriptures, it is not interested in truth, but in its authority. When a church advances a version of “natural law” that is based in the science of the 13th Century, rather than of the 21st, it is showing contempt for the kind of truth-seeking Aquinas was engaged in, not respect. When it maintains utterly specious distinctions between men and women in which women are always somehow second-class, truth-seekers will go elsewhere. When its understanding of sexuality is concocted by failed celibates with profound sexual dysfunction and with histories of sexual crime and abuse, who can blame truth-seekers for looking elsewhere? It seems to me that it is because the churches have shown such profound contempt for truth that they appear crippled by modernity, and therefore have less appeal and traction. And their suppression of debate about these areas is ipso facto a flight from truth.

This does not mean that divine truth is the same as that derived from science or observation or experience. It is merely to argue that divine truth has to be consistent with these, and cannot actually assert untrue things – like the ridiculous new earth creationism or the unnaturalness of homosexuality – as part of the whole. Only in one area does it seem to me that the Catholic church has actually integrated science into teaching – on abortion, to some effect. Which may be why the orthodox position on abortion has not collapsed as swiftly as the stigmatization of homosexuals.

A millennial reader offers Dreher and Wieseltier some franker advice: “perhaps you shouldn’t have made shitty institutions”:

Dreher and Co. imagine religious institutions as a place open for debate, a place outside the dog-eat-dog political world where there can be civil disagreements. Tell that to Jews who aren’t Zionists! J Street, hardly and extremist organization, couldn’t even get into the Jewish Federation.

Millennials grew up watching one of histories grandest institutions, the Catholic Church, be taken to task for literally decades of covered-up child rape. We saw the financial sector, worshiped with a religious fervor, kick us in the balls and ovaries without a second thought.

Here’s a question none of these hand-wringers can answer: what’s in it for us?  Why should we try to join institutions that have repeatedly, for as long as we have been alive, rejected us? The joy of civil disagreement? Please. I’d much rather take to Twitter or Tumblr for that. I’ve learned just as much from those mediums than I have from any religious experience in my life, and I went to Orthodox yeshivas for over a decade.

(Photo: Supporters of gay marriage demonstrate in front of the Mormon Church in New York City on November 12, 2008. By Spencer Platt/Getty Images.)

Good Luck Finding A Lesbian Bar In Portland, Ctd

A reader is bound to get some heat for this email:

Good luck finding a lesbian bar in Boston too. There are a few lesbian theme nights around the city, but they seem to travel around and disappear, or at least drop off my radar. As a long-time bartender in the city, I can say two things about lesbians:

1) They don’t tip (at least not to male bartenders)

2) Lesbians cause fights. Lots of them.

In gay bars (male), the bartenders don’t want lesbian patrons for reason number one and the owners don’t want them for reason number two.

In a city like Boston, in the event of a fight, a bar is supposed to call the police when somebody is assaulted. That call results in a hearing at city hall where the most likely result is a fine or suspension of license. The fine is usually based on your daily sales – three-day suspension or a fine equal to three-days sales, that kind of thing. Plus you need to factor in the attorney fees for the guy you need to hire to represent you. It’s just not worth it.

Gay men typically don’t get into fist fights. But I’ve seen some nasty lesbian fights at Randolph Country Club in Randolph, MA. From my experience, the ladies have nobody to blame but themselves for the lack of bars.

Another reader points to an interview with Jean, a former employee at Phase 1, “Washington, DC’s (and some might argue the country’s) oldest lesbian bar.” She has some insight into the tipping stereotype:

What has Phase meant to you over the years?
Home. It’s always been home. I’m always in awe of the fact that it’s still open. There’s only one lesbian bar that’s been open longer and it’s in Chicago – I think it may have actually closed by now. Lesbians are not real supportive so I’ve always been pleased that Allen and his partner Chris (who recently passed) kept it open no matter what.

Is there such a thing as a profitable lesbian bar?
I doubt it. Interestingly, when Tracks first opened in the early 80’s that was supposed to be a lesbian bar. And actually Zeigfeld’s was supposed to be and they just evolved into other things because you just can’t count on women to bring in the money. So the Phase has ebbed and flowed over the years and there was a point in the mid-80’s where we would have 300-350 women come through here in a night. It was intense, it was awesome and it was packed. But once lesbian nights started, people had choice and that made a difference.

Now Angela brought in energy that hadn’t been here in a long long time. But it gets frustrating even with all the people she’s bringing in here. Women are notoriously bad tippers. This generation is better but with older women you’re talking about a generation who had to make it on their own and had lower paying jobs than men, especially in the working class and whatnot.  You never do get a lot of the lawyers coming in here…

Update from a reader:

It’s funny what working in the hospitality industry can do to even the most politically correct liberals. Once your income is dependent on tipping, it’s impossible not to start stereotyping certain groups even if it’s unfair to the outliers. And I’ll back up the male bartender from Boston; in over 10 years in the business, lesbians were by far my least lucrative demographic (beating out Europeans, Southerners, and old people).

Another:

Hmm. I’m genuinely trying to open another lesbian bar in the District – I have a lawyer, an application for a liquor license, the works – so this discussion is fascinating. Stereotypes aside. Thanks for having it. I’ll let you know how it goes.

The Hidden Threat Of Hobby Lobby?

As the dust settles a little, a few scholars are fine-tuning their critiques and analysis. Marty Lederman echoes the alarm sounded in Slate about the radical view of Justice Alito (but not Anthony Kennedy and thereby the majority) that the RFRA undid decades of previous jurisprudence on religious liberty:

Perhaps we should not be too surprised by this dramatic doctrinal development in Hobby Lobby.  In retrospect, it was a serious mistake for Congress to use the language of strict scrutiny (especially “least restrictive means”) in a statute that was intended only Supreme Court Issues Rulings, Including Hobby Lobby ACA Contraception Mandate Caseto restore a generation of Court precedents that applied a form of scrutiny that was far less searching. Chip Lupu sounded the alarm about this, not only in his testimony to Congress during RFRA’s consideration, but also in his excellent 1995 article on RFRA.

Chip was prescient:  He foresaw (see pp. 193-198) that the statutory language was a loaded gun that might one day be employed by judges inclined to press religious exemption claims far beyond what the Court had sanctioned in the pre-Smith generation:  “[T]he government will be very hard-pressed to prevail if the provision is construed straightforwardly,” he wrote two decades ago.  “RFRA, literally construed, would . . . insulate religious exercise far beyond its most stringent protection in the prior law.  If government is truly required to employ the means least restrictive of religion, without regard to the loss to the state in attaining its objectives, the Act would significantly ‘over-restore’ religious liberty in two distinct ways.  It would exceed all prior law protection, and it would frequently be insensible.”

And if one more seat goes to an Alito-style Justice, it will. In another post, Marty wonders if the Supreme Court’s temporary injunction allowing Wheaton College to refuse to fill out the form opting out of the ACA’s contraceptive mandate misunderstands the law:

The principal problem with the Wheaton College order is the Court’s assumption that changing the form of Wheaton’s objection will have no legal effect on the ability of the government to ensure that Wheaton’s employees and students obtain cost-free contraception coverage.  That assumption appears to be based upon a misunderstanding of what the parties have represented to the Court. It is true, as the Court writes, that Wheaton College “has already notified the Government— without using EBSA Form 700—that it meets the requirements for exemption from the contraceptive coverage requirement on religious grounds.” …

Yet the matter is not quite as simple as that.  To be sure, the legal obligation for Blue Cross to reimburse Wheaton students and employees for contraceptive services, without any payment from or involvement by Wheaton, arises from the underlying law and regulations promulgated by the federal government, rather than from the filing of Form 700, or from any choice made by Wheaton College.  That is the government’s principal argument, and it is at the heart of Justice Sotomayor’s dissent.

Dahlia Lithwick and Sonja West argue that the Wheaton injunction blows up the claim that Hobby Lobby was a narrow ruling, and accuse the court of contradicting itself:

Although the [Hobby Lobby] opinion nowhere guaranteed that this compromise was not also going to prove to be a religious burden, Alito said it “achieves all of the government’s aims while providing greater respect for religious liberty.” Again, you would be forgiven for reading that to mean, as we briefly did, that the form implicitly did not burden religious liberty, even though the court did not directly decide the question. Or for expecting that the array of challenges pending in the lower courts (122 at last count) by nonprofits claiming that signing the opt-out form violates their religious liberty, might now be resolved in favor of the government. Days later, the respect it afforded religious liberty is not enough. The new unsigned opinion in Wheaton suggests that the fix to Monday’s problem—signing a form—is now a religious burden. At this rate, by next Tuesday the court will have decided that religious objectors can more readily opt out by way of a Bat Signal to HHS. Which said workaround, in turn, will soon be found to offend religious freedom.

But Jonathan Adler pushes back on that argument, which is also the crux of Sotomayor’s dissent:

In Hobby Lobby the Court concluded that the existence of an accommodation for religious non-profits demonstrated that the contraception mandate did not represent the least restrictive means of advancing the government’s interest in expanding contraception coverage.  This does not mean that the accommodation is, itself, the least restrictive alternative available.  Finding that option B is “less restrictive” than option A suffices to demonstrate that option A is not the least restrictive option, but  tells us nothing about whether there exists yet another option — option C, D or E — that might be even less restrictive still.

So, while the Court did “expressly rely” on the accommodation’s existence to conclude that the mandate was not the least-restrictive alternative, this in no way precludes the Court from upholding RFRA claims against the accommodation if and when such a claim is before the Court in a future case.

Steve Chapman doubts Wheaton’s objection will hold up in the end, anyway:

Their argument was always a reach. Filling out a form claiming an exemption is not much trouble. Nor does it make these institutions complicit in sin: The insurers have to provide the coverage even if they don’t fill out the forms. In this instance, Judge Richard Posner of the 7th Circuit Court of Appeals said in ruling against Notre Dame, the odd thing is that “the beneficiaries of the religious exemption are claiming that the exemption process itself imposes a substantial burden on their faith.” He compared it to a conscientious objector asking out of the draft while insisting that the government not draft anyone else instead.

But the way the court framed the Hobby Lobby opinion makes it even less likely to succeed. The justices in the majority, who stressed that the government can use an alternative means of providing contraception, are not likely to turn around and say the alternative is illegal.

Legalization Takes The Initiative

In order to “understand how important and effective the initiative process has been for advancing marijuana reform,” Jon Walker recommends looking “at two states recently in the news for the issue, New York and Oregon”:

New York is actually more liberal than Oregon, according to Gallup, and voted heavily for Barack Obama in 2012. Obama carried New York with 63.4 percent of the votes but won only 54.4 percent in Oregon. The people of New York are also arguably as supportive, or even more supportive, of marijuana reform as the people of Oregon. A Quinnipiac poll from February found 57 percent of New York voters support legally possessing small amounts of marijuana for personal use. The highest support any independent poll found for legalization in Oregon was 54 percent.

Yet this year New York is finally only getting a watered down medical marijuana law while Oregon has had medical marijuana since 1998 — and will likely fully legalize marijuana for adults this November.

The less liberal Oregon is effectively 16 years ahead of New York for the simple reason that it provides an initiative process for getting around reluctant politicians. It was a citizen initiative, ballot measure 67, that got medical marijuana legalized in Oregon back in 1998, and it is another initiative that will likely lead to the state legalizing adult use this year.

Update from a reader:

Walker conflates support for marijuana and political orientation. As you’ve noted often, this is not purely a left-right issue. One of Oregon’s most famous initiatives was the landmark Death with Dignity law that legalized doctor-assisted suicide. Like marijuana, that issue, often cast as liberal, had more complex support and opposition from both sides (but a substantial and durable majority).

There are conservatives who support marijuana legalization, and this gets to the second point: West Coast liberals are not the same as those in New York and Massachusetts. You could over-interpret this, but left-coast liberalism is more libertarian. The pioneer spirit lives out here, and so-called nanny-state liberalism is less prevalent. Oregon’s flavor of liberalism exhibits itself in our extremely broad free-speech constitutional provision – the one that makes strip clubs dens of free speech, not sin and depravity (legally-speaking). It’s why we’ve had medical marijuana so long and why we will almost certainly join libertarian-liberal western states Washington and Colorado soon.

Like conservatism, liberalism isn’t a monolith.

Meanwhile, Washington state will be begin selling legal marijuana tomorrow. But there likely won’t be enough to go around:

Pot regulators, business owners and analysts say pot could sell out in Washington within hours or days at the few shops slated to open on Tuesday. That is largely because of limited harvests by licensed growers and processors, or because they failed to clear regulatory hurdles to get their product to market. Washington is also grappling with a backlog of hundreds of would-be growers who still need to be screened by overwhelmed investigators with the state Liquor Control Board, agency spokesman Brian Smith said.

Recent Dish on Washington’s woes here.

Hobby Lobby Through Liberal Eyes

Responding to Damon Linker’s “Why liberals should cheer the Hobby Lobby decision,” Scott Lemieux writes, “This mode of argument — ‘this case presents a clash between potentially legitimate interests, so in conclusion, I win’ — is, to put it mildly, unsatisfying.” His take on what liberalism has to say about a case like Hobby Lobby:

Would this alleviate or reinforce domination? Democratic values should seek to increase individual liberty by attenuating power relations, private as well as public. In this case (since state power is implicated either way) this would compel siding with the Iudworkers, not the employers who wish to deny them something they have a right to based on religious values they don’t share. Linker, conversely, seems to side with Alito’s illiberal “kiss up, kick down” assumption.

Who would bear the greatest burden of the accommodation? This is both possibly the most important question and where the case for Hobby Lobby really collapses. I agree that liberals should in some cases accommodate religious belief where doing so doesn’t burden third parties. If there are two people working in pharmacy and one opposes Plan B on religious grounds, having the employee who doesn’t object fill the prescription makes sense. If this creates a de minimis burden on a third party — say, waiting an extra five minutes — that’s fine. If this means a substantial burden for the customer — say, waiting until tomorrow — then the employee should fulfill the prescription irrespective of her religious conscience.

In the case of the contraceptive requirement, the burden on third parties is clear, direct, and material. Employees will be denied a something they worked for and are entitled to under federal law without being compensated for the denial. The burden on employers, conversely, is so abstract and attenuated it’s hard to even explain what it is.

PM Carpenter hears intonations of the Civil Rights Movement both in the Court ruling and in my sanguine view of it. He doesn’t like that:

Many of these Goldwater conservatives were genuine in their beliefs. They weren’t bigoted. They did extol freedom and limited government above all other principles. What they ignored was that others had to pay for their “free society.” And when social “justness” has evaded the afflicted long enough, a friendly, powerful central government begins to look pretty damn good. In short, Goldwater conservatism’s overzealous pursuit of limited government only hastened its ill health.

Still, what more easily counters Sullivan’s argument, it seems, is that the Hobby Lobby decision was grounded in statutory law–not First Amendment principles–for a rather good reason gone bad. The Affordable Care Act was not, is not, and never will be an act designed to interfere with the sanctity of religious freedom. Period.

On the other hand we are governed–by constitutional design–by principles of a secular, not theocratic, society. Accordingly, the evangelical Green family’s corporate empire should be no more exempt from the statutory law of the land than Sears or Starbucks is.

Meanwhile, Kilgore fears that Linker and I (and some Dish readers) underestimate how much power the Christian right still wields:

Damon’s obviously right that on the marriage equality issue the Christian Right is losing the battle (unless the Supreme Court provides it with a temporary comeback with a decision reversing all the lower-court rulings invalidating state same-sex marriage bans) and quite possibly the war. I suspect they will soon retreat to a posture of separating religious from civil marriages and treating only the latter as “real,” and it’s not entirely clear they’re going to lose the fight for protecting their “right” to discriminate against LGBT folk.

But if you want a real test of whether Damon’s right and I’m wrong, look at the Republican Party. Until such time as it separates its policy views from slavish obedience to Christian Right doctrine—which has in no way happened yet other than some vague and occasional talk about “downplaying social issues”—then the idea the Christian Right is losing real political power, much less “dying,” strikes me as completely unsubstantiated. We’re still one Republican-controlled presidential election cycle from the Christian Right being in a strong position to dictate to the rest of us on a significant range of subjects.

Responding to the hyperventilation on the left, Ezra argues that Hobby Lobby was “a blow to Obamacare’s effort to expand women’s access to reproductive care — but, in truth, a minor one.” He reassures pro-choice liberals that “the Supreme Court’s decision doesn’t touch most of Obamacare’s reproductive health gains”:

Almost all insurance plans now have to cover a broad range of reproductive health services. This is the backdrop to the Hobby Lobby fight. Obamacare didn’t simply mandate that Medicaid and exchange-based insurance would cover reproductive health services. It decreed that virtually all insurance had to cover reproductive health services. … That’s why there was a Hobby Lobby case in the first place: because Obamacare forced millions of employers to expand their coverage to include reproductive health services with no copays. (There are temporary exceptions for some plans that predate Obamacare, but in the long-run, these changes will apply to virtually all insurance plans.)

Critics of Obamacare argue, accurately, that these rules raise premiums and reduce the flexibility employers have to manager their insurance options. At the same time, they inarguably increase access to, and reduce patients’ costs for, reproductive health services. According to data from the IMS Institute for Health Informatics, the number of women who filled prescriptions for oral contraceptives with no copay shot from 1.2 million in 2012 to 5.1 million in 2013. “The numbers we saw for the first year the benefit was in effect showed that women in America saved more than $400 million,” says Richards. Those numbers will be much higher in 2014.

My takes on the Hobby Lobby ruling here and here. Reader reax here, here, and here.

Bibi’s Vengeance

A reader writes:

That quote from Netanyahu about god avenging etc. – that isn’t something he came up with; it is a standard religious thing to say whenever someone is murdered by an enemy (השם יקום דמו if you can read Hebrew; הי״ד , the acronym, is often simply added to the notice of such a death). Normally and through most of Jewish history, this was interpreted to mean simply that god will settle the score with the killer. The more sinister interpretation is obvious, but it is also quite a new idea, historically speaking, and it is only taken up on the very far right by supporters of the late racist hate-monger Meir Kahane. (To give you some idea of how far out they are from the mainstream, parties that advocate his teachings are outlawed.)

Another Jewish reader:

There’s a worse quote from Netanyahu. He quoted national poet Cham Bialik, as saying “such vengeance, the vengeance of the blood of a little child, is yet to be invented by the Devil.”

But he quoted out of context. Bialik, writing after the Kishinev pogrom, actually wrote (in his “On the Slaughter, Al Ha’Schita): “And damned be he who calls for vengeance!/Such Vengeance, the vengeance of a little child/is yet to be invented by the Devil.” In the Hebrew, it goes like this:

וְאָרוּר הָאוֹמֵר: נְקֹם!

נְקָמָה כָזֹאת, נִקְמַת דַּם יֶלֶד קָטָן

עוֹד לֹא-בָרָא הַשָּׂטָן –

This is one of most famous bits of poetry in Hebrew; it is taught to schoolchildren all over the country. By inverting the quote, by laying the emphasis on vengeance instead of its denouncement, Netanyahu was dog-whistling to his extreme right-wing crowd. He does so often; the Israel left has been calling him “inciter in chief” since the 1990s. Not something mentioned often in Republican circles, I’d bet.

The Tears Of An Elephant

Thailand's Elephant Hospital and Mahout School

Yesterday, there was a strikingly good reported piece in the NYT magazine on the growing evidence that consciousness does not have some kind of radical break between humans and every other species on the planet. And by consciousness, at varying levels, I mean, for example, the ability to feel fear, or joy, or anxiety, or even grief. This is emphatically not about anthropomorphism. It’s about the reality of creation:

A profusion of recent studies has shown animals to be far closer to us than we previously believed — it turns out that common shore crabs feel and remember pain, zebra finches experience REM sleep, fruit-fly brothers cooperate, dolphins and elephants recognize themselves in mirrors, chimpanzees assist one another without expecting favors in return and dogs really do feel elation in their owners’ presence. In the summer of 2012, an unprecedented document, masterminded by Low — “The Cambridge Declaration on Consciousness in Human and Nonhuman Animals”[PDF]  — was signed by a group of leading animal researchers in the presence of Stephen Hawking. It asserted that mammals, birds and other creatures like octopuses possess consciousness and, in all likelihood, emotions and self-awareness.

And then I come across this rather beautiful story about an elephant around my own age, captured in his infancy, chained and shackled his entire life, until he is released by an animal welfare group:

Fitted with painful shackles for nearly his entire life, Raju had been forced to walk the dusty roads of India, interacting with tourists in exchange for coins and food. His body bears the signs of malnutrition and the scars of physical abuse — but the emotional toll was no less profound. Late last week, a team led by the UK-based animal charity, Wildlife SOS, intervened to liberate Raju from his cruel keeper. As it started to become clear that they were there to help him, the elephant wept.

Wept? I was doubtful until I read other tales of exactly this phenomenon: in a book from Jeffrey Masson, When Elephants Weep, and a recent story about a newborn elephant calf, rejected by its mother, who then cried uncontrollably for five hours.

Does weeping mean in elephants what it does in humans? We cannot know, of course. But when it is occasioned by the kind of event that prompts human tears, it does not seem to me to be indulging in anthropomorphism to posit that something like grief or relief (or some elephantine version of either) is behind it. And that, to my mind, tells us a huge amount empirically about the way we treat animals in our society: we treat countless living creatures as if they had no feelings and as if we shared nothing in our experiences. That’s not just based on untruth; it is the kind of thing that future generations may well look back on in horror and disbelief.

To see what is in front of one’s nose …

(Photo: Tears run down the face of Motala the elephant. She is crying from the pain as vets clean up the damaged tissue that is all that is left of her front left foot. She is a patient at the Elephant Hospital where vets and doctors hope she will recover from extensive damage when she stepped on a landmine on the Thai/Burma border. The hospital was founded by Khun Soraida Salwala, and the NGO Friends of the Asian Elephant (FAE). By Peter Charlesworth/LightRocket via Getty Images)